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Wednesday, 19 June 2013  
10. Sha^aban 1434

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Dear brothers and sisters in Islam, Know, may Allah have mercy on you, that the high status of knowledge has been established very strongly in Islam through explicit texts in the Qur'an and the Hadith as well as in the writings of the scholars of Islam. Allah said in Surat Al-Mujadalah, Ayah 11 يَرْفَعِ اللهُ الَّذِينَ ءامَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ Which means:[ Allah raises the ranks of those among you who believe and those who were granted the knowledge]. Also, Allah said in Surat Az-Zumar, Ayah 9: قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لا يَعْلَمُونَ Which means:[ Those who know are not equal to those who do not know.] Also In Surat Fatir, Ayah 28, Allah said: إِنَّمَا يَخْشَى اللهَ مِنْ عِبَادِهِ الْعُلَمَاءُ Which means: [Those who have the knowledge fear Allah the most.] The Prophet, who is the best of the creation, in his hadith related by at-Tirmidhiyy, said: فَضْلُ العالِمِ على العابدِ كفَضْلِي على أدناكُم Which means:[ The merit of the true scholar over the true worshipper is like the difference in merit between my status and the status of the lowest Muslim. ] The difference in merit between the Prophet and the lowest Muslim is extremely great and likewise is the difference between the true scholar and the true worshipper--i.e. the scholar who satisfied the conditions of being a scholar, and the worshipper who satisfied the conditions and integrals of worshipping. Moreover, Allah revealed to Prophet Muhammad, sallallahu ^alayhi wa sallam, to praise the status of knowledge, its teachers and its students. Ibn Majah related that the Prophet said: [ O Aba Dharr, if you go and learn one verse of the Qur'an it will be more rewardable for you than praying one hundred rak^ahs of the optional prayers; and if you go and learn a chapter of the knowledge, it is more rewardable for you than praying one thousand rak^ahs of the optional prayers. ] Imam ^Aliyy Ibn Abi Talib, the fourth caliph, said: "Knowledge is better than money because knowledge protects you whereas you protect money." Knowledge rules over things, whereas money is ruled over. Money diminishes as you spend it, whereas spending the knowledge by teaching it to others increases your reward. Islamically, the issue of knowledge is held in high regard. This knowledge is not any knowledge per se, but rather, the knowledge of the Religion of Islam. Allah said in the Qur'an in Surat at-Tahrim, Ayah 6: يَا أَيُّهَا الَّذِينَ ءامَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ Which means:[ O believers, protect yourselves and your families from Hellfire which is fueled by people and stones.] Imam ^Ata' Ibn Abi Rabah who was among the followers of the Companions, interpreted that verse of the Qur'an. He said: "One protects himself and his family from the torture of Hellfire by learning how to pray, fast, sell, buy, marry, and divorce. " In what was related by Imam Muslim, Imam Ibn Sirin said: إنَّ هذا العلمَ دينٌ فانظروا عمّن تأخذُونَ دينَكُم Which means: "This knowledge is part of the Religion, so look thoroughly at whomever you take your religion from." One should stop for a moment and remind himself of far simpler matters. If one was seeking a particular university, one would spend a great deal of time looking into and checking the different levels of universities to determine which was better. If one needed a treatment from a doctor, one would usually look for a recognized specialist; if one wanted a house to be built, one would search for the best qualified in that field. Most definitely the knowledge of the Religion is a far higher priority, and one needs to look thoroughly at whom he will take that knowledge from. Dear brothers in Islam, Learning the Obligatory Knowledge of the Religion makes one able to discriminate between what is lawful (halal) and what is unlawful (haram), what is valid and what is invalid, what is acceptable and what is rejected, in addition to what is classified under the Religion as good or bad. With the knowledge of the religion, one knows how to speak, what to speak and for what reason one is speaking. One would also remain silent while knowing the reason behind remaining silent. With the knowledge of the religion, one knows how to buy and sell and how to conduct a marriage contract. With the knowledge of the religion, one knows how to be obedient to his parents and how to treat his relatives and neighbours kindly. Based on the aforementioned, our advice to you is to commit yourselves to the sessions and circles of the Islamic Knowledge. Listen, learn, comprehend, and ensure that the notes are accurate. In addition, try to pass on this knowledge to others exactly as was taken without any addition or omission. We ask Allah, the Exalted, to grant us the knowledge that is beneficial for us and to increase our knowledge. Amin.
2013-06-19 23:32:31
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2013-06-19 18:17:45
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Duaa to relief distress
2013-06-19 13:34:06
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Know that If someone drinks alcohol, he is still obligated to pray and fast Ramadan, however he will not have reward because he is consuming Haram. It's ignorance to claim that he is not allowed to pray or fast, because that would be asking him to commit more sins. Prayer will eventually aid the person to stop other sins.
2013-06-19 06:45:21
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Who is the first prophet and who is the last one? من هو اول نبي ومن آخرهم
2013-06-19 00:25:10
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2013-06-18 17:33:10
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The Oneness of Allah (Tawheed)
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Islamic Studies - Islamic Beliefs
The Oneness of Allah

Allah, ta^ala said in the Qur’an:

لَيْسَ كَمِثْلِهِ شَيْءٌ
Laysa kamithlihi shay’.
Ayah 11 of Suratush-Shura means: {Nothing resembles Him (Allah) in any way.}

This means that Allah, ta^ala, does not resemble any of His creations.

It was related that a group of Jews came to the Prophet, sallallahu ^alayhi wa sallam, and said: “O Muhammad, describe to us your Lord Whom you worship.” Then Suratul-Ikhlas was revealed, and Prophet Muhammad said, “This is the description of my Lord.”

The questioning of the Jews was with the intent of mockery and not to seek the knowledge.

The answer of the Prophet, sallallahu ^alayhi wa sallam, indicates that Allah is attributed with attributes, and just as Allah Himself does not resemble His creation, His Attributes do not resemble the attributes of the creation. Allah is attributed with all the proper perfection, and He is clear from all the attributes of imperfection.

Allah, ta^ala, said in the Qur’an:

وَلِلّهِ الْمَثَلُ الأَعْلَىَ
Wa lillahil-mathalul-a^la.

Ayah 60 of Suratun-Nahl means: {Allah has the perfect Attributes that are not similar to the attributes of others.} Everything other than Allah is created (i.e., this entire universe).

Allah is the only One attributed with Eternity. That is, Allah has no beginning and likewise His Attributes are eternal, without a beginning. The attributes of other than Allah are created; they change from one state to another. Allah is clear of change. He is the One Who creates changes in His creations, but He does not change. He is the One Who creates development in His creations, but He does not develop.

It is helpful to look at the following phrases to understand this subject of Tawhid (Creed).

Allah is Eternal; He has no beginning.
All the creations have a beginning. Allah created them.

Allah is Everlasting; He has no end.
It is mentally possible for all the creation to end.

The Attributes of Allah are eternal and everlasting; they have no beginning or end.
The attributes of the creation are created. They have a beginning and it is mentally possible for them to end.

The Attributes of Allah do not change, develop, or transform, because those processes belong to the attributes of the creation.
The attributes of the creation change, develop, and transform from one state to another, because Allah is their Creator.

Allah is the Creator of the world and what is in it. He is the Creator of good and evil. He is the Creator of the actions of the slaves, and He is their Sustainer.
The creations do not create good or evil. They do not create any of their actions. The one who cuts an apple is not able to put it back together as it was.

Allah is One with no partners to Him. He is One in His Self, Attributes, and Actions.
The creations are of many different shapes and colors. Even the same kind of fruit can be either sweet or sour. Yet the creations still resemble each other in many aspects.

Allah is not a body; He does not have a size, and does not occupy space.
The creations have sizes and places in which they reside.

Allah does not need the creation.
The creations are in need of their Creator; they are in need of Allah.

Allah is the only One Who deserves to be worshipped. No one is God but He.
The creations do not deserve to be worshipped, because they are weak and are in need of their Creator.

The creed of the Muslims is that Allah is unlike the creations. Imam al-Junayd, may Allah have mercy on him, said: “Tawhid is to differentiate between the Eternal and the created.”
 


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