Calling Upon Someone
The Permissibility of
calling “Ya Muhammad, Ya Rasulallah”
Tawassul is permissible. Calling upon someone who is absent is not shirk as some claim, as the Prophet taught us to call for help. Among what was
mentioned concerning calling on someone other than Allah, whether that one is
present, absent, dead or alive, is the saying of the Prophet: which means: <<If
the animal of anyone of you went out of control in the wilderness, then call: ‘O
slaves of Allah, help me’>>, since there are slaves of Allah [i.e. the
angels] who will respond to him.
There is another hadith related by al-Bazzar in which the Prophet said: which means: << If
one of you lost something or needs help while in an open land, then let him say:
"O slaves of Allah, help me.">> Another narration says: which means <<Rescue me, because
Allah has created slaves whom you do not see.>>
When traveling at nightfall the Prophet, sallallahu
^alyhi wa sallam, used to say: which means: << O earth, my Lord
and your Lord is Allah.>>
When the Prophet visited the grave of Muslims, he used to say: which
means: << O people of the graves, peace be upon you.>>
Also In the Tashahhud
in as-Salah the Muslim says: which means: << "O
Prophet of Allah, may Allah protect you from infirmities, and have mercy and
blessings on you.">>
There is no harm in calling on and performing tawassul by someone unless one believes that someone other
than Allah actually creates things. Hence, as long as one believes that only
Allah creates them, there is no harm in performing tawassul.
Likewise, attributing a certain doing to other than Allah does not harm unless
one believes this doer actually creates. So once it is established the person
does not believe the creating is for other than Allah then attributing a doing
to other than Allah is understood in its proper context.
When one says: "This medicine benefited me," or "This
particular righteous Muslim benefited me," he is merely exposing the
created reason of the benefit. These statements are also similar to when one
says: "This food satisfied my hunger," or "This water quenched
my thirst," or "This medicine cured me." When Muslims say such
statements, they understand them in their proper context, i.e., food, water, and
medicine are only reasons, and Allah is the Creator of their benefit.
We ask Allah to bless us with the guidance and to make us steadfast in following the methodology and the path of the Prophet. We
ask Allah to let us consume all of our life in following the methodology of the Prophet. We ask Allah to make us among those who order with
روى البخاري في الأدب المفرد
ما نصه : (( حدثنا أبو نعيم قال حدثنا سفيان عن أبي اسحق عن عبد الرحمن بن سعد قال
: (( خدرت رجل ابن عمر فقال له رجل : اذكر أحب الناس إليك فقال : يا محمد )) ا.هـ .
وقد ذكر البخاري هذا الحديث تحت عنوان : (( باب ما يقول الرجل إذا خدرت رجله )).
al-Bukhariy narrated in al-Adab
al-Mufrad that ^Abdullah son of Omar's foot was
paralyzed, a man told him: "mention the most beloved people to you, and so
he said: "Ya Muhammad", and he was cured.
في كتاب البداية والنهاية
لابن كثير الذي تحبه الوهابية في المجلد الذي فيه الجزء السابع والثامن ص 104-105
يذكر فيه عن بلال ابن الحارث المزني الصحابي الذي قصد قبر النبي وطلب منه ما لم
تجري به العادة وتوسل به، وفيه يقول: "إن أهله طلبوا منه أن يذبح لهم شاة
فقال ليس فيهِنَّ شيء فألحوا عليه فذبح الشاة فإذا عظمها حُمُرٌ فقال: "يا
محمداه"، ما كفر ولا كفره أحد من الصحابة،
Also in the book al-Bidayah wan-Nihaiyah for Ibn Kathir whom wahhabis adore, in
the volume containing the 7th and 8th chapter, page 105-104 he mentions that Bilal the son of al-Harith al-Muzaniy the companion who had travelled
to visit the Prophet's grave and asked Allah by the Prophet (tawassal Bi Rasulillah), in that
book he said: "Ya Muhammadah".
He did not blaspheme, and none of the companions considered him as a blasphemer
for saying "Ya Muhammadah"!!
and that's because the companions knew that it's
permissible to ask Allah by the virtue and status of our beloved Prophet
Muhammad even when he's absent.
عند الوهابية من قال يا محمد
بعد موت النبي محمد أو في حياته في غيابه فقد أشرك، ونص عبارة ابن تيمية في كتابه
الكلم الطيب تحت عنوان "فصل في الرجل إذا خدرت قال عن الهيثم بن حَنَش، قال: كنا
عند عبد الله بن عمر رضي الله عنهما فخدرت رجله فقال له رجل: أذكر أحب الناس إليك
فقال: يا محمد فكأنما نشط من عقال".
And so according to wahhabis, the one who says “Ya Muhammad” after the death of the Prophet or before his
death in his absences is considered to them as a Mushrik
(a kafir one who associates partners to Allah)!! And
the literal term of Ibn Taymiah
in his book al-Kalim at-Tayib
under the title “Section about the leg if it was paralyzed” he said: “From al-Haytham son of Hanash he said: we
were at ^Abdullah son of Omar Radiallahu ^Anhuma, his leg got paralyzed, a man said to him: mention
the most beloved people to you, and so he said: “Ya
Muhammad” he was cured as if he had no harm”.
Ibn Taiymiah
the source of whahhabi beliefs, himself accepted and
approved this hadith which contains calling upon
someone (tawassul) by saying “Ya
Muhammad” and so wahhabis would by their rule
consider Ibn Taymiah as Mushrik, as well as ^Abdullah Ibn
Omar as well as all Muslims on earth because they all say “Ya
Muhammad” during hardships, and they all say it in every prayers. Also it was
confirmed by at-Tabariy that when Companions went to
fight Musaylimah the liar, their slogan was “Ya Muhammadah”.
So be warned from Ibn Taymiah and Wahhabis. You must be warned
and must warn from their books and their fatwas that contradict
the way of Ahlus-Sunnah and the way of the companions
of Rasulullah (Sallallahu ^alahyi wa
Sallam).
We ask Allah by the great status of our beloved Prophet, and
great waliys, to protect us, and our nation, and Allah knows
best.
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