72 Quotes of Extremist ISIS Wahhabis vs Sunni Sayings

[Sayfullah]

 Bismillah, praise be to Allah the lord of the worlds, and may Allah raise the rank of our belove master and teacher Prophet Muhammad, his kind Al and companions ameen.

See Reference: http://www.alsunna.org/72-Quotes-of-Extremist-Wahhabis-vs-Sunni-Sayings.html

 
1
Reading from the wahhabi book named "Fath al-Majid"authored by ^Abdur-Rahman the son of Hasan the son of Muhammad the son of ^Abdul-Wahhab page 356-Dar as-Sallam Library/ar-Riyad
The Wahhabiyys liken Allah to the humans and animals. They say: Allah sits on the kursiyy.
Allah said in Surat ash-Shura Ayah 11:
(         )
It means: "Nothing resembles Allah in anyway whatsoever and He is attributed with Hearing and Sight."
Allah does not sit neither on the Throne nor on the Kursiyy for these are the attributes of the humans
Clearing Allah from the attribute of sitting
   "     "  /19      ( )
       :     
     : {     } [ / 11
             
     
2
His book: "Tanbihat fir-Rad ^ala man ta'wala as-Sifat" page 19
General Pesidency for Ifta' ar-Riyad
Ibn Baz said: Negating that Allah has a body and organs is among the dispraised sayings
Allah said in Surat ash-Shura Ayah 11:
(         )
It means: "Nothing resembles Allah in anyway whatsoever and He is attributed with Hearing and Sight."
Allah is not a body and he does not have organ
Clearing Allah from being a body or having organs
   49  11   1415        / 73 74
       :     
   : "       " 
                 
   
3
Al-Hajj Magazine 1415 H. Section 11.Makkah page 73
Ibn Baz said: Allah exists above the Throne.
The Messenger of Allah sallallahu ^ayhi wa sallam said:
"         " 
It means: "Allah existed eternally and nothing else existed."
Narrated by al-Bukhariyy
Allah ta^alaexists without a place because the one who is bounded by place has limits, volume, and size, Allah ta^ala is clear of all of that
Clearing Allah from residing the places
"     "      / 16     
:       
               
         : {       
       
     
4
This is in their book "How do we understand at-Tawhid" authored by Muhammad Bashmil page 16. Ar-Riyad Saudia Arabia
The Wahhabiyys say: "AbuLahab and AbuJahl are more sincere in their belief than the Muslims who say "No one is God except Allah and seek blessing by the awliya' and the righteous ones."
Allah said in Surat al-Masad about Abu Lahab
(        )
Abu Jahl and Abu Lahab are non-believers
Abu Jahl and Abu Lahab
   : "   :           "  /22       (
     :
       
       :               (   2/6
       
 
5
This is in his book: "Among the the famous re-newers in Islam Ibn Taymyah and Muhammad Ibn ^Abdul-Wahhab. Page 22. General Pesidency for Ifta' ar-Riyad
Salih Ibn Fawzan said: The Ash^ariyys and the Maturidiyys do not deserve to be called Ahlus-Sunnah wal Jama
Murtada az-Zabidiyy said: If Ahlus-Sunnah wal Jama^ah are to be mentioned then what is meant are the Ash^ariyys and the Maturidiyys (Ithaf as-Sadah al-Mutaqin 6/2.)
^ah
The Ash^ariyys and the Maturidiyys are Ahlus-Sunnah wal Jama^ah
The Ash^ariyys and the Maturidiyys
"   "         
/353       
:
     
     


6
This is in their book "Fath al-Majid" authored by ^Abdur-Rahman IbnHasan Ibn Muhammad Ibn ^Abdul-Wahhab page 353-Dar as-Salam Library ar-Riyad
The Wahhabiyys say falsely: Lots of Ahlus-Sunnah judged the Ash^ariyys as blasphemers
The Muslims-Ahlus wal Jama^ah in this world are Ash^ariyys and Maturidiyys
The Ash^ariyys are Muslim believers
The Ash^ariyys
"     "       
:     
   .
     :         : "     ".   

   
7
In their book 'Al-Iman bil-Anbiya' Jumla" (Believing in the Prophets All)
By Abdullah bin Zayd - The Islamic Bureau - Beirut
.
The Wahhabies claim that Adam was neither a prophet nor a messenger
From the route of Abu Umamah that a man asked: 'O' messenger of Allah was Adam a Prophet  He answered: "yes he was, one who heard the eternal speech of Allah"
Adam is a prophet by consensus
Our master Adam
"       "       83   89 
       
       :   
     
   :               
   
8
"       "       83   89 
       
In "How I was guided to Tawhid" by Muhammad Jamil Zaynu , page 83 & 89
Darul-Fat-h, Alshariqah
       :   
Ibn Baz said : these words are Shirk- associating partners to Allah
     
This terminology does not contradict the Qur'an nor the hadith
   :               
It is permissible to say: O Allah raise the rank of Prophet Muhammad, the mend of hearts and its cure as well as the cure of the bodies and its heal, the light of sights
   
Praising prophet Muhammad - saying Salallahu ^alayhi wa sallam
"        "    /7     
       (         )
/ 427     
   :
   
     : {                     } [ /36
       
 
9
"        "    /7     
       (         )
/ 427     
"The Chosen Words About the Vanishing of Hell" Abdul Karim Hamid, Page / 7, Saudi Arabia,
Riyadh, and explanation the Tahhaawiyyah Creed by Ibn Abu Ezz (Ibn Baaz praised his book)
P / 427, the Islamic Office, Beirut
   :
   
The Wahhabies- the enemies of Allah & His Messenger-say Hell vanishes and torture of nonbelievers ends in it
     : {                     } [ /36
And as for those who disbelieve, there will be for them the fire of Hell they will neither be done away with, , through death, so that they may die, and find rest, nor will any [aspect] of its chastisement be lightened for them, in the way that We requite these, We requite every ingrate
       
Hell does not vanish and the blasphemers torture does not end in it
 
Hell
"           "
(         )  /76       
:     
   (     )
     : {     } [ / 11
         
         
 
10
Their book" The creed of Believer about Creating Adam on Allah's Image" by Mahmoud
Tuwaijri (Ibn Baaz praised the book) p / 76, Darul-liwa', Riyadh
The wahhabies say that Allah created humans on a figure that resembles His -Allah's-image
The meaning of verse 11 of surat ash-shura "nothing resembles Allah"
Allah does not resemble humans because He is their Creator, and the Creator does not resemble the creation. The Creator does not have a figure, size nor a shape .
Allah's Non resemblance to creations
"   "      /25         
:   
         
     : {       } [  /41
           
       

[Sayfullah]

11
" " /25
Their book " forbidden Circles " by Hossam El Akkad, p. / 25, Darus-Sahabah, Tanta
:

The wahhabies say: this is innovated by the ignorant and this is a straying from the proper Thikr to one of associating partners to Allah
: { } [ /
41
The meaning of verse 41 of surat al-ahzab
O you who believe! Mention the name of Allah greatly

It is permissible to repeat plentifully the name of Allah, like saying La ilaha il-lal-lah 1000 times

Saying 'La ilaha il-lal-lah'
" " /102
:

: " "


12
" " /102
Their book "al-Majmou^ almufid min ^aqeedat at-Tawheed," p. / 102, Office of the Darul Fikr, Riyadh
:

The wahhabies say: fight Sufism before you fight the Jews as it-Sufism- is the essence of Judaism and the Magi
: " "
The Messenger of Allah said: 'He who innovates in Islam a good innovation will reap its reward and reward of those perform it' narrated by Imam Muslim

The true Sufi methods are methods of guidance and enlightening because they follow the Qur'an and the Sunnah excluding those who deviated

Methods of Sufism
" " /26
:

:


13
" " /26
Their book " forbidden Circles " by Hossam El Akkad, p. / 26, Darus-Sahabah, Tanta
:

The wahhabies say: he who interprets 'Istawa' as 'Subjugate' then he's a blasphemer
:
Hafiz Subki Said: he who on the interpret 'Istiwa' ' with 'subjugation' did not commit any forbidden

Whomever interprets 'Istawa' as ' subjugate' is not rendered as a blasphemer, rather he is Muslim, believer

Al-Istiwa'
Subjugation
" " /40

:



14
" " /40

Their book called "insights and comments on what in the book of Salafi" by Fawzaan p / 40,
Dar Al-Watan, Riyadh
:
The wahhabies say that Allah Sits on the Throne

whatever settles on something either have the same size, greater than or smaller than that thing all of which are characteristic of objects that have the size, quantity and God is far clear from that

Allah should not be attributed with 'sitting' on the Throne

Al-Istiwa'
Subjugation
" /19
:
: {


15
" /19
His book "Interpretation of Ayat al-Kursiyy, p / 19, Ibn alJawziyy library
:
Uthaymeen said: al-Kursiyy is the footstool of God
: {
The meaning of ayah 255 surat albaqara
His throne subsumes the heavens and the earth,

'al-Kursiyy' The chair is a large body under the throne. God created it without any needness to it

Al-kursiyy
The Chair
( ) / 132

:
.
: { } [ /62]
: : .


16
( ) / 132

'Explanation of the Tahhaawiyyah Creed' by Ibn Abi Ezz (Ibn Baaz praised his book) p / 132,
Islamic Office, Beirut
:

A: the Wahhabi said what the philosophers had said: the world is eternal as type, meaning prior to every creature is a creature to eternity .
: { } [ /62]
{Allah the Creator of all things [meaning of Al Zumar / 62]
A: the Wahhabi said what the philosophers had said: the world is eternal as type, meaning prior to every creature is a creature to eternity

The world, its kind and its inhabitants are creations of Allah

The nature of the world
: " " /70
:
: " "
:

17
: " " /70
His book: "at-Tawhid," p. / 70, Riyadh, Saudi Arabia
:
Salih bin Fawzan and other wahhabies said: it is not permissible to seek the blessing by the virtue of the prophet
: " "
The hadith about Going out to the Mosque: "Oh God, I ask you by the virtue of those who ask you," narrated by Ahmad and Ibn Majah
:
It is Permissible for a Muslim to say: Oh God, by virtue of Muhammad heal my patient

Seeking the Blessing by the Virtue of the Prophet
: " " / 101
:
.
: " "


18
: " " / 101
His book: "at-Tawhid," p. / 101, Riyadh, Saudi Arabia
:
.
Saleh bin Fawzan and other Wahhabi Said: it is not permissible to specify the Mid of Sha'ban with prayer
And fasting.
: " "
Narrated from the Messenger of Allah peace be upon him ,he said: "If half of the night of Mid Sha^ban then pray during that and fast its day" Narrated by Ibn Majah

It is permissible to specify the mid of Sha^ban with fasting and to spent its might praying

The Mid of Sha^ban
" " / 115 116 .


( )




19
" " / 115 116 .
Their book called "at-Tawhid" of Ibn Fawzan, p. / 115 116, Riyadh, Saudi Arabia


Wahhabism prohibits celebration of the birth of the Prophet peace be upon him and the distribution of candy and food in this glorious occasion and they say that this imitation of the Jews
( )

Celebration of the Muslim in the East and the West (except where there are Wahhabi) with the birth of the Prophet is done in accordance to the Approval of Muslim scholars on this subject


It is Permissible to show joy and happiness, and distribution of sweets and food on the occasion of the birth of the Prophet
Peace be upon him

Celebration of the birth of the Prophet peace be upon him
: " " /115 . "
" /5
: " " .
.
900
( ) .

20
: " " /115 . "
" /5
His book: "at-Tawhid," p. / 115, Riyadh, Saudi Arabia. See their book called "warning
from Innovations "p / 5
: " " .
Ibn Fawzan one of the leaders of the Wahhabi, said " the ignorant of the Muslims or the deviant scholars celebrate the occasion of the birth of the Prophet,"
Ibn Baaz said The celebration of the birthday of the Prophet likened to the Jews.

. The Muslims and their scholars of Hadith and Jurisprudence and Interpretation are in agreement on the permissibility of the celebration of the birth of the Prophet peace be upon him
900
(
Muslims and their scholars celebrate this occasion, since about 900 years, the 'Enlightenment in the birth of al-Bashir al-Natheer
(Ibn Dahyah) ) .

Celebration of the birth of the Prophet peace be upon him
" " /120 "
" .




21
" " /120 "

" .
The Book called "at-Tawhid" by Ibn Fauzan, p. 120 /, Riyadh, and the book "research on the Week of Sheikh
Muhammad bin Abd al-Wahhab

Wahhabies say it is prohibited to celebrate these occasions although they celebrate the Launch of Wahhabism by its founder Muhammad bin Abdul Wahhab for a week

Celebrating such occasions is Not a violation of the religion. No documented proof forbidding that, but it is a matter of good innovation

No harm in celebrating these occasions

Celebration on the anniversary of Isra 'and Mi'raj, Migration of the Prophet and other
: " " /39
" " ( 7/146)

: " "


22
: " " /39
" " ( 7/146)
Book: "as-suhub Alwabilah" Mufti of Mecca, Mohammed bin Abdullah al-Hanbali, p / 39, Dar Ibn Hazm,
Beirut, and the "wonders of the -prophetic- effects" by al-Jabarti (7 / 146

Wahhabies render the Muslims who deny them their corrupted false faith
: " "
The Messenger of Allah peace be upon him said: "If a man renders his brother as a blasphemer ................" Narrated by Muslim

It is not permissible to render a Muslim as a blasphemer without a valid reason

The Muslim
" " /144
:

:

23
" " /144
The book, called the "Creed of the believer" by Abu Bakr al-Jaza'iri, p. / 144
:
Wahhabies say: seeking the blessing- by the virtue of the Awliya' and prophets- is blasphemous and renders one out of the religion and deserving eternity in hell

This blessing-seeking is not contrary to the Qur'an and the hadeeth of the Messenger of Allah peace be upon him
:
It is Permissible for a Muslim to say: O God by the virtue of your Awliya' and prophets ease my hardship

Seeking the blessings by the virtue of awliya' and righteous Muslims
100


24
100
More than 100 books were authored in refuting them

People of Proper Knowledge Warn people of Wahhabism doctrine and of their corrupt false fatwas

Wahhabism
: "


25
: "
The name of his book: "sufficient evidence in refuting the Wahhabi

Musbah bin Ahmed Shbaqlu al-Beiruti authored a response refuting wahhabism and unveiling their scandals

Wahhabism
" " / 149 150
:

:" ".


26
" " / 149 150
Look in the book called "Important fatwas," p. / 149 150, edition of Riyadh
:
Uthaymeen said: visiting the graves for women is forbidden and is among the major sins, even if it was the Prophet's tomb

:" ".
Lady 'Aa'ishah asked the Prophet peace be upon him' what should she say if she visited the grave,
He said: "say: peace be upon you O inhabitants of the graves of believers and Muslims." Narrated by Muslim

It is permissible for Women to visit the grave of the Prophet peace be upon him and the graves of Muslims

Women visiting the tomb of the Prophet peace be upon him and the graves of Muslims
" " / 40 91 (
: :
: { } [ / 11


27
This is in their book called: "The creed of the people of belief that Ar-Rahman created Adam in accordance to the image of His face". This book is authored by Mahmud at-Tujiriyy" it is mentioned in pages 40 and 91. Dar al-Liwa'-Ar-Riyad. The leader of the Wahhabiyys Ibn Baz, praised this book.
The Wahhabiyys say: Allah created the human in accordance to the image of His face. They also say: Allah has an ima ge
Allah said in Surat ash-Shura Ayah 11:
( )
It means: "Nothing resembles Allah in anyway whatsoever and He is attributed with Hearing and Sight."
Allah does not resemble the human, so he does not have an image or a shape
Clearing Allah from having an image or shape
" " / 72 . "
" /23
: : .



28
This is in their book named: "Fatawa al-^Aqidah" and their book "Nadharat wa ta^qibat ^ala ma fi ktub as-Salafiyyah" authored by al-Fawzan page 23 Dar al-Watan ar-Riyad
The Wahhabiyys say: The kalam of Allah is with letter and sound. They say also: The kind of the kalam of Allah is eternal and its elements are created
Had the kalam of Allah been with a letter or a sound it would have resembled the kalam of the humans
The kalam of Allah is not a letter or a sound
The kalam (speech) of Allah
" " / 85
:
: "
"


29
This is in their book "Tawa al^Aqidah" page 85 authored by al-^Uthaymeen.
The Wahhabiyys say: Allah is in a direction above the Throne
The Messenger of Allah sallallahu ^ayhi wa sallam said:

"
It means:
"Oh Allah You are adh-Dhahir so nothing is above You, and You are al-Batin, so nothing is underneath You". Narrated by Muslim
Whatever exists with nothing above or underneath; then this exists without a place.
Allah exists without a direction or a place. He does not reside the Throne or the sky
Clearing Allah from being in a direction
" " /742
:



30
This is in ther book "Fatawa al-^Aqidah" page 742. Authored by al-^Uthaymeen.
The Wahhabiyys said: Allah moves, they claim that he moves from above to bottom and from bottom to top
The people of Truth have unanimously agreed that the motion are among the attributes of the creations
Allah ta^ala is clear from the motion, he is not attributed with motion and moving from one spot to another
Clearing Allah from the motion
" " /16

.


31
Look at his book named "The realization and clarification for many matters of Hajj, ^Umrah, and the visit " page 16
The Wahhabiyys deem trimming the beard unlawful, even if it is a little at all times as their leader-Ibn Baz said
Ibn ^Umar used to hold his beard with his hand and would cut what is in excess of the palm size. Narrated by AbuDawud.
There is nothing wrong in trimming the beard at length and at width so that the image will not misreprese-nted by making the hair long
The man's beard
1493 1995 /28

.
: " "



32
Ad-Da^wah Magazine 1493 H. issue, 1995 R. Page 28
Ibn Baz, the leader of the Wahhabiyys, said: The woman is prevented from wearing the pant in the presence of her husband even if it was loose.
The Messenger of Allah sallallahu ^ayhi wa sallam said:
" "
It means: May Allah have mercy upon the women who wear pants" Nararted by al-Bayhaqiyy and others. It was judged as Hasan by Hafidh as-Suyutiyy.
It is not unlawful for the woman to wear the pant in the presence of her husband
The matter of the woman wearing pant
" " ( 92/2)

:" " .
.


33
His comment in the book "Fath al-Bariyy" 2/92
Dar al-Ma^rifah-Beirut
Ibn Baz, the leader of the Wahhabiyys, said that it is a misguided innovation, and it is an obligation to prohibit it
The Messenger of Allah sallallahu ^ayhi wa sallam said:
" " . .
It means: "If someone mentions my name then let him say as-Salatu ^alya" narrated by Hafidh Abu Ya^la
There is nothing wrong in saying as-Salatu ^alan-Nabiyy after adhan.
Saying as-Salatu ^alan-Nabiyy after adhan

" " /8

.
:" " .


34
This took place in ad-DaqqaqMosque in Damascus as it was reported by Muhammad aj-Juwayjatiyy Imam of ar-Rawdah Mosque in Damascus in his book al-isabah, page 8
Some Wahabiyys said that saying as-Salatu ^alan-Nabiyy after adhan is same as the one who copulates with his mother, by saying this they deem it unlawful, an enormous sin
The Messenger of Allah sallallahu ^ayhi wa sallam said:
" "
It means:"the one who says as-Salatu ^alya once Allah will reward him ten good deeds
Narated by Ahmad
Saying as-Salatu ^alan-Nabiyy after is dhikr and it is rewarding act
.
Saying as-Salatu ^alan-Nabiyy after adhan
" " /89

:" " . .


35
Look at his book named "The realization and clarification for many matters of Hajj, ^Umrah, and the visit " page 89
Ibn Baz, the leader of the Wahhabiyys, said that the narratedhadiths about the merit of visiting the grave of the Prophet are fabricated
The Messenger of Allah sallallahu ^ayhi wa sallam said:
" "
It means: "The one who visits my grave has earned my intercession."
There are confirmedhadiths about the merit of visiting the grave of the Prophet
Visiting the grave of the Prophetsallallahu ^ayhi wa sallam
" " ( 1/320) .

:" " .
( )

36
This is in his comment the book "Fath al-Bariyy (1/320) Dar al-Ma^rifah / Beirut
Ibn Baz, the leader of the Wahhabiyys, said that placing the palm frond on the grave is not permitted religiously
The Prophetsallallahu ^ayhi wa sallam passed by two graves he was brought a palm frond at his request, he cut it in half and placed each part a part of it and said what means: Perhaps they will be relieved –by it-
It is permissible to place palm fronds on the grave
Placing palm fronds on the grave
" "
/ 88 98 90


:" ". .


37
He mentiomed it in his book named "The realization and clarification for many matters of Hajj, ^Umrah, and the visit " page 88-90-98
Ibn Baz, the leader of the Wahhabiyys, said that it is unlawful to travel to visit the grave of the Prophesallallahu ^ayhi wa sallam even for the distant pilgrim from al-Madinah al-Munawarah (The Lit City)
The Messenger of Allah sallallahu ^ayhi wa sallam said:
" "
It means: "The one who comes to my grave while his concern to only visit me deserves my intercession."
It is permissible
. Travelling to visit the grave of the Prophetsallallahu ^ayhi wa sallam
45
1416 . " " / 81
: " "

: { } [ ] :
{ } [ /122 ]

.

38
" This is mentioned in the magazine named "Al-Buhuth al-Islamiyyah" issued by the Presidency of Research and Ifta' in ar-Riyadissue 45 year 1415 H. And in their book named "Tawjihat Islamiyyah" authored by Muhammad Zaynu page 81.
Ibn Baz, the leader of the Wahhabiyys, said that saying "Sadaqallahu-ul-^Adhim" after finishing from recitingQur'an is a misguided innovation, i.e. it is not permissible
This includes praising Allah. Allah ta^ala said:
{ }
Verse 95 of Surat al-^Imran means: "Say –O Muhammad- Allah is truthful." Allah also said:
{ }
Verse 122 of Surat an-Nisa' means:"And whose saying is more truthful than Allah's."
. It is permissible to say "Sadaqallahu-ul-^Adhim" after finishing from Qura'n recitation as it is known among the Muslims all over the world
Saying
"Sadaqallahu-ul-^Adhim" which means:
"Allah the Exalted is the Most Truthful
" "
(2/137 138 )
: "

" "

:
39
The message of Muhammad Ibn ^Abdil-Wahhab to the people of Riyad "the History of Najd" authored by Husayn Ibn Ghanam (2/137-138)
Muhammad Ibn ^Abdil-Wahha said: None of my shaykhs knew the meaning of
"La ilaha illallh"
His father and his brother Shaykh Sulayman and the shykhs of his era and those who came after him warned against him as it is in the book "As-Suhub al-Wabilah ^alaDara'ihi-l-Hanabilah"
He is a person who has deviated from the path ofQur'an and Sunnah
Muhammad Ibn ^Abdil-Wahhab
" " /52 .


:" "
.


40
Their comment on their book
"Al-Fawakih al-^Idhab" page 52,
Ar-risalah Foundation
The Wahhabiyys reject the saying of the Muslims who deduced the permissibility of saying that Allah is al-Qadim from the hadith of the Prophetsallallahu ^ayhi wa sallam and the accuse them that they took it from the philosophers
The Messenger of Allah sallallahu ^ayhi wa sallam said:
" "
It means: "I seek refuge with Allah the Exalted and His Eternal Dominion"
Narrated by AbuDawud.
It is permissible to say that Allah is al-Qadim (the Eternal) which means that His Existence is without a beginning
.
-Beirut
Saying that Allah is al-Qadim (the Eternal)
" /286 " 1988
:
: { } [ / 11

[Sayfullah]

41
The Explanation of "al-^Aqidah at-Tahawiyyah" authored by Ibn Abi-El-^Izz page 286" the ninth Wahhabiyy Edition 1988
The Wahhabiyys attribute to Allah the characteristic of the humans, They say: Allah descends from top to bottom
Allah said in Surat ash-Shura Ayah 11:
( )
It means: "Nothing resembles Allah in anyway whatsoever."
Allah is not attributed with descending from top to bottom for this is the characteristic of the creations
Clearing Allah from the attribute of descending as a body
" " /27






42
"Fatawa al-Mar'ah" page 27-Dar al-watan Riyad.
Ibn Baz, the leader of the Wahhabiyys, said that men should be prohibited from teaching girls and women should be prohibited from teaching boys in the elementary stages
The female Companions used to teach men and some scholars ofhadith learned from female muhadiths as at-Tabaraniyy and Ibn ^Asakir
There is nothing wrong to do that as long as the woman teaches what is beneficial
The women teaching in the Elementary stages
" " /58
:



43
"Fatawa al-Mar'ah" page 58-Dar al-watan Riyad.
Ibn Baz, the leader of the Wahhabiyys, said that it is recommended to place the right hand on the left hand after raising from bowing
There is no origin in the Sunnah for the matter of holding the hands together after raising from bowing
In the straightening position (i^tidal) after raising from bowing one releases his hands so one does not put the right hand on the left one
The position of the hands after raising from bowing (ruku^)
" " /103
:
.


44
"Fatawa al-Mar'ah" page 103-Dar al-watan Riyad.
The leader of the Wahhabiyys, said that the one who leaves out the congregational prayer is not be given a woman in marriage
The one who leaves out the congregational prayer is not judged as a blasphemer, he is a Muslim. Thus it is permissible to give a woman in marriage
It is permissible for the Muslim man to marry a Muslim woman
Marriage
" " /137


.
.

45
"Fatawa al-Mar'ah" page 137-Dar al-watan Riyad.
Al-^Uthaymeen, one of the Wahhabiyys leaders, said that divorce while the woman is menstruating does not take effect.
The Muslim scholars have a unanimous agreement on this matter and they have a proof from what what happened with the son ^Umar is that he divorced his wife while she was menstruating. He asked the Prophet sallallahu ^ayhi wa sallam, who confirmed the divorces for hi. This was related by Muslim.
If the man divorces his wife while she is menstruating the divorce will be in effect although it is sinful
The divorce of the menstruating woman
" " /192
:
.


46
"Fatawa al-Mar'ah" page 192-Dar al-watan Riyad.
Ibn Baz, the leader of the Wahhabiyys, said: It is not permissible for the woman to drive a car
None of the mujtahids had ever deemed this unlawful and deeming it unlawful is the act of setting new rules for the Religion and to do that is either blasphemy or an enormous sin (for this is the task of the prophets who receive Revelation from Allah)
It is permissible as long as it within the boundaries of the Religious rules
The case of women driving cars
" " /211




47
"Fatawa al-Mar'ah" page 211-Dar al-watan Riyad.
Wahhabiyys said that it is unlawful for the woman to talk while marriageable men are listening to her
The Companions used to ask ^A'ishah, the faqihah (excels in the science of jurisprudence), about the religious judgments and the hadith verbally
Ibn Jibreen-one of the leaders of the The voice of the woman is not ^awrah i.e. it is not unlawful for the woman to talk and make her voice heard by others
The voice of the woman
" " . /22 .
:


.


48
This is in his book named
"The True Creed and what is against it, page 22 Dar al-watan Riyad.
Ibn Baz, the leader of the Wahhabiyys, said: Making istighathah (asking for help) by the status of the prophets is shirk (associating partners with Allah)
When there was drought during the time of ^Umar Ibn al-Khattab a man came to the grave of the Prophet sallallahu ^ayhi wa sallam and said: "O Messenger of Allah ask Allah to make the rain come down to your nation" ^Umar knew about it neither him nor any other companion disapproved this act of istighathah (asking for help) This was related by al-Bayhaqiyy
To ask help by the status of the prophets and the awliya'(upright )Muslims
Asking help by the status of the prophets
" " /12

:" " :
" ( 4/380 )



49
This is mentioned in the comment of Ibn Baz on "al-^Aqidah at-Tahawiyyah"
Page 12/ Ar-Riyad Edition
Ibn Baz, the leader of the Wahhabiyys, said falsely that Allah has size and volume which is known only by Him."
Imam Abu Ja^far at-Tahawiyy said -about Allah-: "Allah is supremely clear of all boundaries and limits."
Zayn al-^Abidin
said: O Allah,
You are the One Who is not within boundaries. Thus You are clear of having size and volume"
It is impossible for Allah to have limits and boundaries, i.e. to have size and volume for size and volume are among the characteristics of the creations. So the one who has limits and boundaries is a creation
Clearing Allah from limits and boundaries
" " /123 .
:
.
.

50
" " /123 .
He Mentioned that in his book called "Islamic guidance," p. / 123, printed by the Ministry of Islamic Affairs, Riyadh.
:
Zeino said: among the evils of mosques is the multiplicity of minarets
.
The desirability of scholars for this over the centuries indicates unanimity, and it is still yet seen in the Masjid al-Haram - Mecca.
.
It is permissible to build a minaret, it was first initiated built in the era of as-Salaf.

Minaret of the Masjid al-Haram-Mecca & Medina
" " /136 .
.
.


51
" " /136
. their book called "Islamic guidance," p. / 136, printed by the Ministry of Islamic Affairs, Riyadh.
.
Zeino said that the announcement in the papers for the death of a person is among the religiously prohibited innovations and it is imitating the non muslims
.
It was stated by the scholars like an-Nawawiy in his book al-Minhaj and this is different from that of Era of Ignorance.

It is permissible to announce the death of a Muslim

Announcing a person is dead
" " /137
.





52
" " /137
.
their called "Islamic guidance," p. / 137, printed by the Ministry of Islamic Affairs, Riyadh.

Wahhabies say it is haram and he who does will be punished in the Hereafter


Abdullah ibn Umar - a great companion- used to recite the first ayat of Surat alBaqarah and the end of it after the burial of the dead
Narrated by al-Bayhaqi

It is permissible to recite ayat from the Qur'an at the grave of the deceased Muslim

Reciting/reading the Qur'an for the deceased
" " /50 .

:{ } [ /77 ] :"
" .


53
" " /50
. Their book "Important Fatwas for the whole nation," p. / 50, Dar Al^asimah Riyadh

Wahhabies prohibit Celebrating The Night of al-Qadr
:{ } [ /77 ] :"
" .
Verse 77 of surat al-Hajj means :and do good, that perhaps you may be prosperous. And the Hadith narrated by Imam Muslim ' he who innovates in Islam a good innovation, he will be rewarded for it"

Celebrating The Night of al-Qadr is permissible

Celebrating The Night of al-Qadr
" " / 110 111
: .
:"
" .


54
" " / 110 111
Book called "Important Fatwas" P / 110 111, Dar al Al^asimah, Riyadh
: .
Wahhabies say: Ibn Baaz, the leader of the Wahhabi said that he renders it haram to hang ayat from the Qur'an or supplications on the chest.
:"
" .
The Companion Abdullah ibn Umar used to write: "I seek refuge............ from His wrath and punishment and the evil
of his slaves and the whisper of demons and them attending " on a device and then hang it on the neck of his minor children. Narrated by al-Tirmidhi

It is permissible to hang verses from qur'an or supplications from the prophet peace be upon him on the chest

Wearing Hirz -verses from qur'an and supplications from the prophet- on the shoulder or chest
" " /67
:



55
" " /67
Their book, called the "common errors" by Mohamed Zeino, P / 67, Dar As-Same^i . Al Riyadh
:
Wahhabies say it is wrong to say these words because it is imitating the Jews

Non of the scholars forbade that and it was never proven to be an exclusive habit of the Jews . Arabs used to salute each other with 'good morning

It is permissible

Saying Good Morning, good Evening
" " /68 .
:
.
:

56
" " /68
Their book, called the "common errors" by Mohamed Zeino, P / 68, Dar As-Same^i . Al Riyadh .
:
Wahhabies say: saying it in full is an error and a reprehensible innovation
.
It was never reported that the Prophet peace be upon him had forbade that
:
It is permissible for a Muslim to say Bismillah ar-Rahman ar-Raheem when he starts eating

Bismillah ar-Rahman ar-Raheem
" " /73 .
:


" "
57
" " /73
Their book, called the "common errors" by Mohamed Zeino, P / 73, Dar As-Same^i . Al Riyadh
:
Wahhabis say: it is wrong to say that in the days of Eid and other

Because it is a supplication for a Muslim with goodness

It is permissible
" "
Saying "every year and you are fine," on the days of Eid
" " 3 /47
:
: { } : "



58
" " 3 /47
His book "monthly meeting" No. 3, p. / 47, Dar Al-Watan Riyadh
:
Al-Uthaymeen, one of the leaders of the Wahhabies Said ' it is not permissible to attribute a tongue to Allah, not because we refute it rather because we are not aware of that
: { } : "

Suratash-Shura,ayah 11 means:[Absolutely there is nothing like Him]
Imam at-Tahawiyy - a scholar from the Salaf- said :"He -Allah-is clear from having limits, boundaries, sides, organs or limbs. Nor is He contained by the six directions as all created things are.

God speaks without any tool meaning without the tongue, lips and mouth because these are attributes of human beings and it is impossible for Allah to be attributed with any of the attributes of creations

God speaks without a tongue
" " 11 /32 33
.
: . :" " .


59
" " 11 /32 33
His book "monthly meeting" No. 11, p. 32 / 33, Dar Al-Watan Riyadh
.
Mohammed Uthaymeen said ' one may not listen to religious songs in which duff is used.
: . :" " .
The Prophet peace be upon him passed by a group of young women playing the duff and singing saying: 'O Muhammad what a neighbor you are. The Prophet said: "God knows I that I love you." Narrated by Ibn Majah

It is permissible to use the duff in religious songs and listen to it

Duff in the Islamic songs
" " /45

:"

.

60
" " /45
The Book called "optimal rules" by Al-Uthaymeen P/ 45 Riyadh

Wahhabies Describe the Sunnis as deniers of Attributes because they Assign proper meanings other than the apparent ones
:"

the Prophet made a du^a' (a supplication) forIbn ^Abbas. The Prophet said: <<OAllah, teach him the Knowledge ofHadith and the explanation of the Qur'an.>>
narrated by Ibn Majah.Ta'weel was done by some of the Salaf

It is permissible to assign a meaning to themutashabihverses and haadeeths other than the apparent one if the interpretation does not contradict the Qur'an and was agreeable to the Arabic language

Interpretation of themutashabih
" " /51
:

:" " " " :" "
:" "

61
" " /51
His book called "optimal rules", p. 51 / Riyadh
:

Al-Uthaymeen said: clouds fly between the sky and the earth and it does not touch neither the sky nor the earth, and Badr is between Mecca and Medina with the spacing between it and them, As for the hearts of humans the are actually - litealy-between two fingers of ar-Rahman
and that does not necessitate touching nor inhabitation
:" " " " :" "
The Messenger of Allah peace be upon him said at the end of this Hadeeth: "He turns them -the hearts- as He wills" and also said that "If He wanted it-the heart- to be guided then it will be so, and if He willed it to astray then it will be so," and he- the messenger- used to say: "O Allah - who turns the hearts between guidance and astry- keep our hearts firm on your religion" Narrated by Ahmad
:" "
These hearts are under the power of God Almighty, if He wills He would guide the hearts of the Humans and if He wills to astray them He would. this is the meaning of the hadeeth: "hearts are under the Will of Allah" Narrated by at-Tirmidhi

Hearts of the children of Adam (humans)
" " /63

:" "
.

62
" " /63
"Fatwas of al-Albani" p / 63 Dar-al-Jeel, Beirut

Some Wahhabies said: " specifying a visit to the living on the day of Eid because they could not visit them during the year is an innovation, and same goes for visiting the dead , meaning it is an innovation of misguidance and prohibited religiously
:" "
The Messenger of Allah peace be upon him told Abu Hurayrah: "spread Salutation, feed others, connect your kin, and pray at night when people are sleeping, and shall enter Paradise in peace." Narrated by Ibn Hibbaan

. Visiting relatives on Eid al-Fitr and Eid Al Adha is from keeping family ties and to bringing happiness to the heart of a Muslim

Visiting the living and dead relatives on the day of Eid
" " /216
:



63
" " /216
Ibn Baaz's comment on their book "Fath al-Majeed," p. / 216 Dar Olin-Nuha
:
Wahhabism say: the people of Egypt's greatest gods is Ahmad alBadawi

Scholars said that it is permissible for a Muslim to visit the grave of the Prophet or a waliyy to seek blessing by

The people of Egypt do not worship the alBadawi, rather Muslims visit his grave with the intention that God creates for them the blessing

The people of Egypt
/217
:



64
/217
/
217
Ibid p. / 217
:
Wahhabism say: The people of Sham worship IbnArabi

Scholars said that it is permissible for a Muslim to visit the grave of the Prophet or a waliyy to seek blessing by

the people of Sham Do not worship IbnArabi, rather Muslims visit his grave with the intention that God creates for them the blessing

The people of Sham
/ 217
:



65
/
217
Ibid p. / 217
:
Wahhabism say: the worship of idols, trees, stones and graves has spread amongst them

Scholars said that it is permissible for a Muslim to visit the grave of the Prophet or a waliyy to seek blessing by

Muslims in the Hijaz and Yemen do not worship except Allah

The people of the Hijaz and Yemen
" " /29
:


:
66
" " /29
"Death, Its lessons and Rulings" by Ali Abdul Hamid, p / 29 Islamic Library, Jordan
:
Wahhabies say: it is not permissible to say' Say Allah is the only God because it violates religious rules

It is not stated that this is haraam in Islam

It is permissible because it reminds people of the remembrance of Allah and keep them away from backbiting the deceased Muslim
:
Saying :' Say Allah is the only God' behind the funeral
/ 30 43
: .

.


67
/ 30 43
Ibid, p. / 30 and 43
:
. Wahhabies say: It is not permissible to carry the coffin on a funeral car while the mourners accompanying it with their cars because that is among the habits of blasphemers


The initial judgment of matters is permissibility unless it is stated to be forbidden, nor was it proven to be a custom of the blasphemers. The sunna is to carry the dead and walk with it

It is permissible, not forbidden

Carrying a coffin on a vehicle
" " /7
:



68
" " /4
:
:
.

69
This in the brochure "Fatawa and directives for the woman" Page 4- ar-Rirad Edition
Al-^Uthaymeen-the Wahhabiyy said: It is unlawful for the woman to ride the car alone with a driver without a mahram for her even if it was in the middle of the town
The proof is the religious rule: The origin of the judgments about matters is the permissibility unless what there was a proof about its unlawfulness
It is permissible as long as it within the boundaries of the Religious rules
The case of women riding cars
" " /4
:



70
This in the brochure "Fatawa and directives for the woman" Page 4- ar-Rirad Edition
Ibn Jibreen- the Wahhabiyy- said: It is unlawful to wear it because it reveals her head, her neck, and the size of her shoulders.
None of Mujtahid imams deemed this unlawful and who claims that is asked to produce the proof –if any-
It is not unlawful for the woman to put the garment on the two shoulders
The case of women wearing the garment
" " /67
: 10 15




71
This is in the book "Alfadhwa Mafahim" for al-^Uthaymeen page/ 67, Dar al-Watan Riyad
The Wahhabiyys said: Including Imsak time, which is about 10 or 15 minutes before fajr, in the calendar is invalid and an innovation
There in no text mentioned in theQur'an or the Purified Sunnah which prevents us from doing that
It is permissible as long as the calendars' times complies with the Religious rules , this reminds people to be prepared for the start of dawn (fajr)time
Mentioning the time of Imsak (the time when one should stop eating before dawn as a precaution) in the calendar of Ramadan
" " /47
.
:
.


-
72
This is in their book named
"al-Hidiyiah as-Saniyyah" authored by Muhammad Ibn ^Abdul-Wahhab, page/ 47 Al-Manar Printing Press Egypt
The Wahhabiys say: Using the subhah is among the misguided innovations which is not permissible to use it. They also prohibit others from displaying or showing it.
The Prophetsallallahu ^ayhi wa sallam passed by a female companion, who was making tasbih by using the pebbles -to keep track of the number- he did not disapprove that. This was narrated by at-Tirmidhiyy, at-Tabaraniyy,and Ibn Hibban.
It is permissible for the Muslim to make dhikr (Mentioning the name of Allah) by using the subhah
The Subhah