Dear Muslims, when we go over the history of our nation; we read the biographies of the great men of the past, present, and the future. Among them was a man of the Tabi\u2018in (followers of the companions). He was a great and knowledgeable scholar, who was like a solid mountain; whom the generations take the meanings of justice, honor, and sincerity from ; he is the Amir of the Believers (Amir-ul-Mu\u2019minin), the mujtahid imam, the sixth just caliph and the Mujadid (the re-newer) of the first one hundred Hijri years Abu Ja\u2018far \u2018Umar, the son of \u2018Abdul-\u2018Aziz, the son of Marwan, the son of Al-Hakam, the son of \u2018As, the son of \u2018Abdu Shams. His mother is Layla, Ummu \u2018Asim the daughter of \u2018Asim, the son of \u2018Umar Ibnul Khattab. His lineage goes back to the Amir of The Believers Al-Faruq (\u2018Umar) may Allah raise his rank.\u201d He inherited lots of the good traits and manners of his great grandfather (from his mothers side) \u2018Umar Ibnul Khattab such as: Supporting the truth, justice, God-fearing and piety.<\/p>\n
\u2018Umar was a skinny, white, handsome with an awe and a nice beard. He was among the great and intelligent people, he was the most handsome person at that time in the way he walks, dresses, and in his physical appearance.<\/p>\n
His ring was engraved with: \u201c\u2018Umar believes sincerely in Allah\u201d.<\/p>\n
An animal hit him once leaving a scar in his face, his father said while wiping the blood off his face: \u201cIf you were to be the one with a scar, then you would be the happiest among the Umaiyyads.\u201d \u2018Umar Ibn Al-Khattab used to say: \u201cThere will be among my off-springs a man with a scar in his face who will fill the earth with justice same as it was filled with injustice and oppression.\u201d<\/p>\n
He was born in Madinah in 61 AH, some said it was the year 63 AH. When he was a young boy, he used to go to \u2018Abdullah Ibn \u2018Umar , who was his mother\u2019s uncle, and he would say to his mother : \u201cO mom, I would like to be like my uncle\u201d. She would say to him: \u201cStop it, you want to be like your uncle?\u201d<\/p>\n
When was grown, his father \u2018Abdul-\u2018Aziz Ibn Marwan set forth to Egypt after he became the Amir of Egypt, he wrote to his wife Ummu \u2018Asim to come to him with her son. She went to her uncle \u2018Abdullah Ibn \u2018Umar and told him about her husband\u2019s message, he said to her: \u201cO my niece he is your husband, so follow him.\u201d When she wanted to leave he said to her: \u201cLeave this boy with us \u2013 he means \u2018Umar- for he is the only one among you who looks like us.\u201d She left him with him and came to \u2018Abdul-\u2018Aziz and told him where did she leave \u2018Umar, he was pleased to hear that. \u2018Abdul-\u2018Aziz wrote to his brother \u2018Abdul-Malik Ibn Marwan about the matter of \u2018Umar. \u2018Abdul-Malik then ordered his workers to pay \u2018Umar one thousand dinar every month. Later \u2018Umar came to his father and stayed with him for as long as Allah willed for him to stay.<\/p>\n
His father took good care of raising him since he was growing up. He wrote to Salih Ibn Kaysan to take care of him and to look after him.<\/p>\n
He narrated the hadith and acquired the science jurisprudence (fiqh) from a group of the Companions among them: Anas Ibn Malik, who died in the 90 AH when he was over 100 years old. \u2018Umar met him and narrated hadith from his route, Anas also prayed behind \u2018Umar while \u2018Umar was the imam leading the prayer. Also he took that knowledge from \u2018Abdullah Ibn \u2018Umar, who died in 74 AH, he was his mother\u2019s uncle too as stated earlier; and from \u2018Abdullah Ibn Ja\u2018far Ibn Abi Talib who died in 80 AH.<\/p>\n
He also learned from a group of At-Tabi\u2018in like: Sa\u2018id Ibn al-Musayyib who died in 94 AH, he was the top scholar among at-Tabi\u2018in, \u2018Arwah Ibn az-Zubayr who died in 94 AH, Salim Ibn \u2018Abdullah Ibn \u2018Umar who died in 106 AH, \u2018Ubayd Ibn \u2018Abdullah Ibn \u2018Utbah Ibn Mas\u2018ud who died in 99 AH . \u2018Umar Ibn \u2018Abdul-\u2018Aziz used to say: \u201cBeing in a session for \u2018Ubaydullah is more loved to me than this world and what is in it.\u201d He also took the knowledge from Muhammad Ibn Muslim Ibn Shihab az-Zuhri who died in 125 AH.<\/p>\n
\u2018Umar wrote to different areas: \u201cTake the Knowledge from Ibn Shihab, for you will not find any one who knows about the previous year more than him.\u201d<\/p>\n
\u2018Umar graduated from the school of those great knowledgeable scholars with a solid knowledge in the Religion, thus he became a dignified imam in it.<\/p>\n
Maymun Ibn Mahran, who died in 107 AH, said about him: \u201cThe scholars were just students comparable to \u2018Umar Ibn \u2018Abdul-\u2018Aziz.\u201d He also said: \u201c\u2018Umar Ibn \u2018Abdul-\u2018Aziz is the teacher of the scholars.\u201d<\/p>\n
\u2018Umar said about himself: \u201cI was just a boy like other boys in Madinah, then I wished to learn Arabic Language and poetry, then I got what I wanted of that.\u201d<\/p>\n
In 87 AH Al-Walid Ibn \u2018Abdul-Malik appointed him as a ruler of Madinah. He went to it and stayed at the residence of his grandfather Marwan Ibn al-Hakam. People came to him and said salam to him; when he finished praying Dhuhr (Noon) Prayer; he called ten of the top fuqaha\u2019 of Madinah:<\/p>\n
\u2018Arwah Ibn az-Zubayr, \u2018Abdullah Ibn \u2018Ubaydullah Ibn \u2018Utbah, Abu Bakr Ibn \u2018Abdur-Rahman, Abu Bakr Ibn Sulayman, Sulayman Ibn Yasar, Al-Qasim Ibn Muhammad, Salim Ibn \u2018Abdullah Ibn \u2018Umar, \u2018Abdullah Ibn \u2018Abdullah Ibn \u2018Umar, \u2018Abdullah Ibn \u2018Amir Ibn Rabi\u2018ah, and Kharijah Ibn Zayd.<\/p>\n
They came to him ,entered his place, and sat down. He praised Allah all the due praise and said: \u201cI have called you for a matter which will earn you reward, and also to be supporters of the truth. I shall not decide on a matter unless I take your opinion into consideration, if you see someone violating the boundaries, or if you hear of any in justice of any of my worker; I ask you by the Greatness Allah to inform me about that\u201d.<\/p>\n
This short statement was the constitution and the straight methodology which he put for his rule. So, it is no wonder that the historians and biographers listed him among the great and just rulers.<\/p>\n
He ran the affairs of Madinah with good management and appointed Abu Bakr Muhammad Ibn \u2018Amr Ibn Hazim to the office of Justice. He knew the merit and the value of the scholars, so he honored them with what they deserve. He remained as a ruler of Madinah until 91 AH, when Makkah was added to his rule too. Al-Walid removed him in 93 AH. The reason behind that was that \u2018Umar wrote to al-Walid telling him about the oppression and the aggression of al-Hajjaj to the people of Iraq. Al-Hajjaj knew about that and sent to al-Walid the following message: \u201cSome of the hypocrites from the people of disunity in Iraq where I am right now had left Iraq and took refuge in Makkah and Madinah, and this is would cause feebleness.\u201d Al-Walid then wrote to al-Hajjaj requesting that he tells him about two good men which he suggests to be appointed to Makkah and Madinah, he wrote him back telling him about: \u2018Uthman Ibn Hibban and Khalid Ibn \u2018Abdullah. Al-Walid then appointed Khalid to Makkah and \u2018Uthman to Madinah and removed \u2018Umar Ibn \u2018Abdul-\u2018Aziz. \u2018Umar then left Madinah and resided in as-Suwayda\u2019 (present time in Syria).<\/p>\n
He was entrusted to the Caliphate from 99 AH to 101 AH after the death of the Caliph Sulayman Ibn \u2018Abdul-Malik who was his cousin.<\/p>\n
They appraised his clothes when he was appointed to the office of Caliphate and found out that they worth twelve dirhams.<\/p>\n
One day he said to his wife Fatimah Bintu \u2018Abdul Malik, who used to have jewels which were ordered to her by her father: \u201cChoose between returning your jewels to \u201cBayt-ul-mal\u201d (the state fund) or permit me to leave you, for I hate that me, you and these jewels be in the same house.\u201d She said: \u201cI would rather choose you over it and over its multiples.\u201d He ordered them to be put in the state fund. When \u2018Umar died may Allah have mercy upon him, the new Caliph Yazid the son of \u2018Abdul-Malik the son of Marwan said to Fatimah: \u201cIf you want, I would return your jewels to you.\u201d She said: \u201cNo, I swear by Allah that I was happy without them during his lifetime, so I will not have them back after his death.\u201d<\/p>\n
It was said that when Sulayman Ibn \u2018Abdil-Malik was buried and people moved away from his grave, \u2018Umar heard a noise, he said: \u201cWhat was that.\u201d They said: They are the carts of the Caliphate brought to you to ride them O Amir of the Believers. He said: \u201cI do not want them, take them away from me and bring me my own animal which I normally ride.\u201d They brought it to him and he rode it; he said: \u201cI am just a man of the Muslims.\u201d He proceeded among the people until he reached the mosque, he went up the minbar (platform) and said: \u201cO people there is no (Divine) Book after the Qur\u2019an and there is no prophet after Muhammad sallallahu \u2018alayhi wa sallam. I swear by Allah that I am not a judge; however, I carry out what I was ordered to do. I am no innovator; however, I am a follower. I am no better than any one of you, but I am the one who is carrying the heaviest load amongst you; and I was inflicted with this without my opinion being taken in this matter; and without me asking for it; and without being consulted. I have decided to release you from the allegiance you have given me; so pick for yourself someone other than me.\u201d People then yelled in one voice: We chose you O Amir of the Believers. He then said: \u201cO people, whoever obeys Allah ta\u2018ala then it is an obligation to obey him, and whoever disobeys him, then he is not to be obeyed; so obey me as long as I obey Allah; and if I would disobey Him then you are not obligated to obey me.\u201d<\/p>\n
Among what was said about his humility is that once a person praised him in his presence, he said to him: \u201cO you, had you known about myself what I know about it, you would have not looked at me twice.\u201d He took care of returning the rights to their owners and restored the just laws.<\/p>\n
On another occasion he asked a person : \u201cWho is the master of your people?\u201d He said: \u201cIt\u2019s me.\u201d \u2018Umar said: \u201cIf that was true, you would have not said that.\u201d<\/p>\n
He made his slogan zuhd (being detached from the worldly interests) and keeping himself away from the vanished pleasures of this world. Malik Ibn Dinar said: When \u2018Umar Ibn \u2018Abdul \u2018Aziz was entrusted to the Caliphate the shepherds in the hills of the mountains said: \u201cWho is the righteous caliph that has been appointed to look after the people ?\u201d Some said to them: \u201cWho told you about that?\u201d. They said: \u201cBecause, if a righteous caliph was to be appointed to look after the people, then the wolves and lions would leave off our sheep.\u201d<\/p>\n
It was also said about his fairness and justice to people that if a person was to give a large sum of money to the poor, his money would be returned to him untouched because nobody would be found to take it. People were satisfied in his days, and it was said: \u201c\u2018Umar Ibn \u2018Abdul \u2018Aziz had fulfilled the needs of the people.\u201d<\/p>\n
Also it was related that a poor Arabian came to \u2018Umar Ibn \u2018Abdul \u2018Aziz and said: \u201cO Amir of the Believers I came to you out of poverty, I have nothing left and Allah will question you about me on the Day of Judgment.\u201d \u2018Umar was shaken out of fear of Allah and said to him: \u201cRepeat what you have just said.\u201d The man did. \u2018Umar, may Allah raise his rank, bent his head down-words and cried until the floor underneath him was soaked. He ordered his workers to give that man three hundred, and to each one of his daughters one hundred \u2013 he had eight daughters \u2013. On top of that he gave him one hundred and said: \u201cI gave you this one hundred from my own money, go and spend it on your needs until it is time for the charities (sadaqat), you would then take from them along with Muslims.\u201d<\/p>\n
\u2018Umar Ibn \u2018Abdul-\u2018Aziz, may Allah raise his rank, innovated a good innovation which was agreed upon by the scholars of his time, since it complied with the rules of the Shar\u2018 (Religion). That innovation was: Making the holed mihrab where the imam stands while leading the prayer. He was the first one to make the mihrab.<\/p>\n
He was the first one who stopped people from cussing Imam \u2018Ali Ibn Abi Talib may Allah raise his rank from the minarets. The Umaiyyads used to order others cuss our Master \u2018Ali may Allah raise his rank.<\/p>\n
He wrote to his workers not to handcuff any jailed person for it prevents him from performing Prayer. He also wrote to them: \u201cIf your power over people were to lead you to treat them unjustly then remember the Power of Allah over you, and that what gives you the power to order them would be gone; and that what would bring you torture due to treating them that way would stay.\u201d<\/p>\n
He abolished the taxes too which were placed unjustly by the Umaiyyads, and gave the money back to its owners. In addition to other great deeds he did in serving the Muslim nation.<\/p>\n
Initially, during the Call of the Prophet Muhammad sallallahu \u2018alayhi wa sallam, many Muslims were diligent in memorizing the (hadith) sayings of the Prophet peace be upon him. As Islam spread through many countries, battles increased killing many memorizers of hadith. The remaining memorizers were dispersed throughout the countries. Growing concern arose that some of memorizers might keep the hadith to themselves; verification of hadith became little and falsehood and fabrication was being mistaken for the genuine truth. The need to write down and document the hadith became very apparent. The first person who ordered written documentation of hadith was \u2018Umar Ibn \u2018Abdul-\u2018Aziz; who did so after he was appointed to the office of Caliphate. He viewed written documentation as the best means of preserving genuine hadith of the Prophet Peace be upon him.<\/p>\n
In \u201cFathul-Bari\u201d for Ibn Hajar it was mentioned that: \u201cThe first one to write down the hadith was Ibn Shihab Az-Zuhri at the turn of the first century by the order of \u2018Umar Ibn \u2018Abdul \u2018Aziz.\u201d Al-Bukhari also mentioned in \u201cal-Fath\u201d: \u2018Umar Ibn \u2018Abdul \u2018Aziz wrote to all the countries: \u201cSearch for the hadith of the Messenger of Allah sallallahu \u2018alayhi wa sallam and assemble them.\u201d<\/p>\n
When \u2018Umar Ibn \u2018Abdul-\u2018Aziz was dying Muslimah Ibn \u2018Abdul Malik visited him and said: \u201cYou have forbade your kids from this money and left nothing for them, they must have something, if you were to authorize me or my likes among your relatives we could fulfill their needs and take care of them.\u201d \u2018Umar then asked them to help him to sit and said: \u201cWhat you have just mentioned about forbidding them from having this money and leaving them with nothing, I did not prevent them from what belongs to them, and I was not going to give them what belongs to the others. As for what you have mentioned about fulfilling their needs and taking care of them with my relatives, I say that I would leave them to the care and protection of Allah Who revealed the Qur\u2019an. The off-springs of \u2018Umar are of two kinds: One who is God-fearing, and Allah will provide him with the means of sustenance from wherever he does not expect, and the other is the one who disobeyed Allah, so I will not be the first one in helping him to disobey Allah with money. Call my kids for me.\u201d. He looked thoroughly at them until his eyes were filled with tears and said: \u201cI was under a choice between making you rich and that your father would enter Hellfire, or that you will be poor and he would enter Paradise. So I loved that you will be poor and I would enter Paradise rather than being rich and enter Hellfire. I ask Allah that you will never need anybody and to provide you with the means of sustenance.\u201d It was said that \u2018Umar\u2019s kids never needed anybody\u2019s support after his death nor they got poor.<\/p>\n
We would like to mention a matter here about the permissibility of seeking blessings (tabarruk) by the Prophet and his traces sallallahu \u2018alayhi wa sallam. \u2018Umar Ibn \u2018Abdul-\u2018Aziz asked that some of the hair of the Prophet which he used to have that it be buried with him. He said: \u201cIf I die, put this in my shroud.\u201d They did that for him after he died. This was mentioned by Imam an-Nawawi in his book \u201cal-Asma\u2019 wal-Lughat\u201d in the chapter of the biography of \u2018Umar Ibn \u2018Abdul-\u2018Aziz.<\/p>\n
\u2018Umar Ibn \u2018Abdul-\u2018Aziz, may Allah have mercy on him, died in Rajab in 101 AH at the age of 39 and few months in Homs (present time in Syria) in an area called \u201cDayr Sim\u2018an\u201d. His Caliphate lasted two years and five months. He was buried therein. Muslims visit his grave seeking blessing by asking Allah for things by the virtue of this just caliph.<\/p>\n
May Allah have mercy on him and gives us the benefit by his virtue.<\/p>\n","protected":false},"excerpt":{"rendered":"
Dear Muslims, when we go over the history of our nation; we read the biographies of the great men of the past, present, and the future. Among them was a man of the Tabi\u2018in (followers of the companions). He was a great and knowledgeable scholar, who was like a solid mountain; whom the generations take 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admin","author_link":"https:\/\/alsunna.org\/wp\/blog\/author\/sayfullah\/"},"rttpg_comment":0,"rttpg_category":"Fiqh Jurisprudence<\/a> Learn Islam \u062a\u0639\u0644\u0645 \u0639\u0646 \u0627\u0644\u0627\u0633\u0644\u0627\u0645<\/a> Prophet Muhammad<\/a> Stories \u0642\u0635\u0635<\/a> Uncategorized<\/a>","rttpg_excerpt":"Dear Muslims, when we go over the history of our nation; we read the biographies of the great men of the past, present, and the future. Among them was a man of the Tabi\u2018in (followers of the companions). He was a great and knowledgeable scholar, who was like a solid mountain; whom the generations take…","_links":{"self":[{"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/posts\/10265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/comments?post=10265"}],"version-history":[{"count":1,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/posts\/10265\/revisions"}],"predecessor-version":[{"id":11391,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/posts\/10265\/revisions\/11391"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/media\/12127"}],"wp:attachment":[{"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/media?parent=10265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/categories?post=10265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/tags?post=10265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}