{"id":10534,"date":"2023-04-29T04:49:04","date_gmt":"2023-04-29T04:49:04","guid":{"rendered":"https:\/\/alsunna.org\/wp\/blog\/2023\/04\/29\/20-questions-on-paying-zakah\/"},"modified":"2023-08-17T21:25:18","modified_gmt":"2023-08-18T01:25:18","slug":"20-questions-on-paying-zakah","status":"publish","type":"post","link":"https:\/\/alsunna.org\/wp\/blog\/2023\/04\/29\/20-questions-on-paying-zakah\/","title":{"rendered":"20 Questions on Paying Zakah"},"content":{"rendered":"

Bismilla<\/span>hi-r-Rah<\/span>ma<\/span>ni-r-Rahi<\/span>m<\/em><\/p>\n

Al-h<\/span>amdu lil-la<\/span>h was<\/span>–s<\/span>ala<\/span>tu was-sala<\/span>mu ^ala<\/span> Rasu<\/span>lil-la<\/span>h wa ^ala<\/span> A<\/span>lihi was<\/span>ah<\/span>bihi wa sallam<\/em><\/p>\n


<\/em><\/p>\n

190.<\/strong>Question: What is Z<\/span>aka<\/span>h and on what items one is obligated to pay z<\/span>aka<\/span>h?<\/strong><\/p>\n

Answer: Az<\/span>–Z<\/span>aka<\/span>h is the name for what one pays on particular possessions or body according to a specific rule. Az<\/span>–Z<\/span>aka<\/span>h is one of the most important matters of Isla<\/span>m. Alla<\/span>h said:<\/p>\n

(\u0648\u064e\u0623\u064e\u0642\u0650\u064a\u0645\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0644\u064e\u0627\u0629\u064e \u0648\u064e\u0622\u062a\u064f\u0648\u0627 \u0627\u0644\u0632\u0651\u064e\u0643\u064e\u0627\u0629\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064f\u0631\u0652\u062d\u064e\u0645\u064f\u0648\u0646\u064e) \u0627\u0644\u0646\u0648\u0631 56<\/strong><\/p>\n

In this a<\/span>yah Alla<\/span>h ordered to [Perform the Prayer and pay az<\/span>–Z<\/span>aka<\/span>h and follow the teachings of Prophet Muhammad]. The prophet, s<\/span>alla<\/span>-l-la<\/span>hu ^alayhi wa sallam, said: “One has to pay az<\/span>–Z<\/span>aka<\/span>h”. (Sahih Muslim).<\/p>\n

It is obligated to pay z<\/span>aka<\/span>h on livestock: Camels, cows, bulls, sheep and goats. It is also obligated to pay z<\/span>aka<\/span>h on dates, raisins and crops that are usually consumed in times of peace like wheat and barely. Moreover, one has to pay z<\/span>aka<\/span>h on gold, silver, the golden and silver ores and treasures. One has also to pay z<\/span>aka<\/span>h on trade articles. The z<\/span>aka<\/span>h of al-Fit<\/span>r is also an obligation which has to be fulfilled.  <\/strong><\/p>\n

Hence, the Zakah of Fitr is due on every Muslim <\/strong>who is alive part of Ramadan and part of Shawwal. The due Zakah for each is one “Saa^” or four mudd<\/strong> (four times the fill of two cupped, average-sized hands) of the most common staple food of that country <\/strong>like wheat, rice or the like. (Or to pay in money the value of the four Mudds). This zakah is obligated, if the Muslim has in his possession an excess which covers his debts and the expenses of one\u2019s needs: Clothing, lodging and the sustenance on the day of the ^Id and the night afterwards. This includes also the expenses for covering these same needs for those whom one must support on the day of the ^Id and the night afterwards.<\/p>\n

It is an obligation upon the Muslim to pay the due Zakah for himself and his Muslim dependents if on the day of the Feast of Fitr (^Id-ul-Fitr) and the night after it he has enough to meet his debts, clothing, lodging, and sustenance, and the sustenance of those whom he must support.<\/p>\n

The man must pay for his wife, his non-pubescent children, his slaves, and his poor Muslim parents. He may not pay for his pubescent children or solvent parents without their permission. It is permissible to pay the Zakat of Fitr any time during Ramadan, even the first night, however, it is recommended to pay the Zakat during the day of the Feast, and before the prayer of the ^Id, because this mends the hearts of the poor people before the prayer. It is prohibited to prolong spending the Zakah of Fitr until after the sunset of the day of the Feast without an excuse.<\/p>\n

\u00a0<\/p>\n

191.<\/strong>Question: What are the conditions which if not satisfied z<\/span>aka<\/span>h on livestock is not obligated?<\/strong><\/p>\n

Answer: These conditions are: The owner of the livestock has to be a Muslim, free and owns them in full, i.e., for example they are not lost or stolen or taken forcefully by someone else. These animals have to be owned  by its owner for one full lunar year. Moreover, the owner or his delegate has to graze them in a mubah<\/span> pasture, i.e., a pasture not owned by anyone. These animals have also to be non-working animals, i.e., they are not used, for example, in plowing. The number of animals available of each type must also be equated to a certain number of these types (nisa<\/span>b).<\/p>\n

192.<\/strong>Question: What is the first nisa<\/span>b for each of the three types of livestock? What z<\/span>aka<\/span>h is obligated on these animals?<\/strong><\/p>\n

Answer: The first nisa<\/span>b of camels is 5. One is obligated to give in as z<\/span>aka<\/span>h a she-lamb or she-goat. The first nisa<\/span>b of cows and bulls is 30. One is obligated to give in as z<\/span>aka<\/span>h a one-year old he-bull (tabi<\/span>^). The first nisa<\/span>b of sheep and goats is 40. One is obligated to give in az z<\/span>aka<\/span>h a lamb or a she-goat. The she-goat is a goat which has completed two years of age. The tabi<\/span>^ is a bull which has completed one year of age. The lamb refers to either a she- or he-sheep which has completed one full lunar year and started the second, or that which has lost its baby teeth.<\/p>\n

193.<\/strong>Question: What is the first nisa<\/span>b of dates, raisin and the crops that are eaten during the time of peace? What z<\/span>aka<\/span>h is obligated on these items?<\/strong><\/p>\n

Answer: The first nisa<\/span>b for these items is 5 aws<\/span>uq<\/span>. 5 aws<\/span>uq<\/span> amounts to 300 sa<\/span>^ of the sa<\/span>^ of the prophet, s<\/span>alla<\/span>-l-la<\/span>hu ^alayhi wa sallam. This sa<\/span>^ is 4 amda<\/span>d. (This amounts to 715 kilograms of wheat.) One mudd is a one moderate two-handful. One has to give in z<\/span>aka<\/span>h one-tenth (1\/10th) of the harvest. This is when these items were not watered by one; otherwise, in this case, one has to give in as z<\/span>aka<\/span>h one-twentieth (1\/20th) of the harvest. The z<\/span>aka<\/span>h on the amount exceeding nisa<\/span>b has to be calculated accordingly, but if one had less than the above nisa<\/span>b there is no obligated z<\/span>aka<\/span>h.<\/p>\n

194.<\/strong>Question: What is the judgment on the harvest of the same year?<\/strong><\/p>\n

Answer: The harvest of the same year is combined together. However, one type cannot be combined with another. Thus, wheat cannot be combined with barley, for example.<\/p>\n

195.<\/strong>Question: What are the conditions for obligating z<\/span>aka<\/span>h on dates, raisins and crops that are eaten during the time of peace?<\/strong><\/p>\n

Answer: These conditions are: The owner of these items has to be a Muslim, free and owns them in full, i.e., for example they are not lost or stolen or taken forcefully by someone else. The ripeness of the fruit has to become apparent. In the case of the seed, the seed has to harden.<\/p>\n

196.<\/strong>Question: What is the nisa<\/span>b of gold and silver?<\/strong><\/p>\n

Answer: The nisa<\/span>b of gold is 20 mithqa<\/span>l. It is 84.875 grams of pure gold. The nisa<\/span>b of silver is 200 dirham and it is 594.125 grams of pure silver.<\/p>\n

197.<\/strong>Question: What are the conditions required for obligating z<\/span>aka<\/span>h on gold and silver? What does one have to give in as z<\/span>aka<\/span>h on gold and silver?<\/strong><\/p>\n

Answer: The owner of gold and silver has to be a Muslim, free and have owned them in full for one complete lunar year (h<\/span>awl). There are two exceptions for this condition of h<\/span>awl. When one extracts gold or silver or finds a golden or silver treasure, it is not required that one lunar year has to pass so that z<\/span>aka<\/span>h becomes due. In this case, z<\/span>aka<\/span>h is due immediately. The amount which one has to give in as z<\/span>aka<\/span>h on the nisa<\/span>b of gold and silver and what exceeds it is 1\/4 of 1\/10th<\/sup> of the total amount. That is, one gives in as z<\/span>aka<\/span>h 2.5% of the total amount. On the treasure, however, one gives 1\/5th of it, i.e., 20% of it.<\/p>\n

198.<\/strong>Question: Speak about z<\/span>aka<\/span>h on trade articles? When is it due? What is the obligation pertaining to z<\/span>aka<\/span>h on these articles?<\/strong><\/p>\n

Answer: The z<\/span>aka<\/span>h is due after the elapse of one lunar year, if the trade articles amount in value to a nisa<\/span>b of gold or silver. One has to give in as z<\/span>aka<\/span>h 1\/4 of 1\/10 of the market value of these articles, i.e., 1\/40th of the market value, i.e., 2.5% of the market value.<\/p>\n

199.<\/strong>Question: When is z<\/span>aka<\/span>til-fitr<\/span> an obligation? Who is obligated to pay this z<\/span>aka<\/span>h?<\/strong><\/p>\n

Answer: Z<\/span>aka<\/span>tul-fit<\/span>r is obligated for one when one is alive a part of Ramada<\/span>n and a part of Shawwa<\/span>l. The Muslim has to pay this z<\/span>aka<\/span>h for himself and for those whom the person supports, if they were Muslims. The due z<\/span>aka<\/span>h for each person is a sa<\/span>^ of the common food of the town, like wheat, rice or the like. This z<\/span>aka<\/span>h is obligated, if the Muslim has in his possession an excess which covers his debts and the expenses of one\u2019s needs: Clothing, lodging and the sustenance on the day of the ^I<\/span>d and the night afterwards. This includes also the expenses for covering these same needs for those whom one must support on the day of the ^I<\/span>d and the night afterwards.<\/p>\n

200.<\/strong>Question: Does z<\/span>aka<\/span>tul Fit<\/span>r have a specific time on which one must pay it?<\/strong><\/p>\n

Answer: This z<\/span>aka<\/span>h has five different times. The first, is the time when it is permissible to pay it. This time is the month of Ramada<\/span>n. The second, is the time when it is an obligation to pay it before that time sets in. This time is when al-Maghrib of the ^I<\/span>d day sets in. The third, is the time of virtue. It is before the prayer of the ^I<\/span>d takes place. The fourth, is a disliked time. It is after the prayer of the ^I<\/span>d is over and before al-Maghrib of that day has sat in. The fifth, is the h<\/span>ara<\/span>m time, when one has still to pay it, but cannot postpone it without a valid excuse up to until this time has sat in. This time is after al-Maghrib of the ^I<\/span>d day.<\/p>\n

201.<\/strong>Question: When does one intend to pay z<\/span>aka<\/span>h?<\/strong><\/p>\n

Answer: In all types of z<\/span>aka<\/span>h, the person intends to pay z<\/span>aka<\/span>h when one isolates the z<\/span>aka<\/span>h aside from the rest of his other possessions.<\/p>\n

202.<\/strong>Question: Who are the recipients of z<\/span>aka<\/span>h?<\/strong><\/p>\n

Answer: Z<\/span>aka<\/span>h has to be paid to the eight categories which Alla<\/span>h mentioned in al-Q<\/span>ur\u2019a<\/span>n.  Alla<\/span>h said:<\/p>\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649:(\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0635\u0651\u064e\u062f\u064e\u0642\u064e\u0627\u062a\u064f \u0644\u0650\u0644\u0652\u0641\u064f\u0642\u064e\u0631\u064e\u0627\u0621 \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u064a\u0646\u0650 \u0648\u064e\u0627\u0644\u0652\u0639\u064e\u0627\u0645\u0650\u0644\u0650\u064a\u0646\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0624\u064e\u0644\u0651\u064e\u0641\u064e\u0629\u0650 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0641\u0650\u064a \u0627\u0644\u0631\u0651\u0650\u0642\u064e\u0627\u0628\u0650 \u0648\u064e\u0627\u0644\u0652\u063a\u064e\u0627\u0631\u0650\u0645\u0650\u064a\u0646\u064e \u0648\u064e\u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0648\u064e\u0627\u0628\u0652\u0646\u0650 \u0627\u0644\u0633\u0651\u064e\u0628\u0650\u064a\u0644\u0650)<\/strong><\/p>\n

(At-Tawbah 60). The a<\/span>yah means that z<\/span>aka<\/span>h are given to al-fuq<\/span>ara<\/span>\u2019, al-masa<\/span>ki<\/span>n, al-^a<\/span>mili<\/span>na ^alayha<\/span>, al-mu\u2019allafah q<\/span>ulubuhum, fi-r-riqa<\/span>b, al-gha<\/span>rimi<\/span>n, fi<\/span> sabili-l-la<\/span>h and ibni-s-sabi<\/span>l. It is not permissible and not valid to pay z<\/span>aka<\/span>h to other than those 8 categories which Alla<\/span>h mentioned in al-Q<\/span>ur\u2019a<\/span>n.<\/p>\n

203.<\/strong>Question: What is the difference between the faqi<\/span>r and miski<\/span>n?<\/strong><\/p>\n

Answer: Al-faqi<\/span>r is the one who is poor who cannot satisfy half of his basic needs. Al-miski<\/span>n, on the other hand, is the needy person who can satisfy half of his basic needs but cannot satisfy all his basic needs.<\/p>\n

204.<\/strong>Question: Who are al-^a<\/span>milu<\/span>na ^alayha<\/span>?<\/strong><\/p>\n

Answer: Al-^a<\/span>milu<\/span>na ^alayha<\/span> are the workers who are delegated by the caliph or his representative to gather the z<\/span>aka<\/span>h. Also, the caliph or his representative did not assign for those workers a salary from the Muslim treasure. These workers are like the ones who collect the z<\/span>aka<\/span>h, write the z<\/span>aka<\/span>h, distribute the z<\/span>aka<\/span>h and workers like them.<\/p>\n

205.<\/strong>Question: Who are al-mu\u2019allafah q<\/span>ulu<\/span>buhum?<\/strong><\/p>\n

Answer: Al-mu\u2019allafah q<\/span>ulu<\/span>buhum are the new Muslims who embraced Isla<\/span>m within a recent time. Their hearts still feel farness from other Muslims, or they don\u2019t feel at par with Muslims. These may also be from the notable individuals among their people and one hopes by giving them the z<\/span>aka<\/span>h that other similar individuals will convert to Isla<\/span>m.<\/p>\n

206.<\/strong>Question: What is the meaning of fi-r-riqa<\/span>b?<\/strong><\/p>\n

Answer: Fi-r-riqa<\/span>b refers to the slaves who agreed with their owners to pay them money in exchange of their freedom and the slaves are short in satisfying this agreement.<\/p>\n

207.<\/strong>Question: Who are al-gha<\/span>rimu<\/span>n?<\/strong><\/p>\n

Answer: Al-gharimu<\/span>n are those who cannot afford to pay their debts.<\/p>\n

208.<\/strong>Question: What is meant by Alla<\/span>h\u2019s saying: Wa fi<\/span> sabi<\/span>lil-la<\/span>h?<\/strong><\/p>\n

Answer: Wa fi<\/span> sabi<\/span>lil-la<\/span>h refers to the fighters who are muja<\/span>hidi<\/span>n and have volunteered for jiha<\/span>d for the blessings of Alla<\/span>h. It does not refer, however, to any good charitable deed for the path of Alla<\/span>h. Hence, it is not permissible to pay z<\/span>aka<\/span>h to build a school, masjid, or hospital, for example. Such z<\/span>aka<\/span>h is not valid, and person who paid it did not fulfill the obligation and will be questioned for not paying the z<\/span>aka<\/span>h.<\/p>\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 : \u0625\u0646\u0651 \u0631\u062c\u0627\u0644\u0627 \u064a\u062a\u062e\u0648\u0636\u0648\u0646 \u0641\u064a \u0645\u0627\u0644 \u0627\u0644\u0644\u0647 \u0628\u063a\u064a\u0631 \u062d\u0642 \u0641\u0644\u0647\u0645 \u0627\u0644\u0646\u0627\u0631 \u064a\u0648\u0645 \u0627\u0644\u0642\u064a\u0627\u0645\u0629<\/strong><\/p>\n

The prophet, s<\/span>alla<\/span>-l-la<\/span>hu ^alayhi wa sallam, said: Some men dispense unjustly the money to be paid in fulfillment of Alla<\/span>h\u2019s orders, they will be in Fire on the Day of Judgment (al-Bukha<\/span>riyy).<\/p>\n

209.<\/strong>Question: Who is ibni-s-sabi<\/span>l?<\/strong><\/p>\n

Answer: Ibnu-s-sabi<\/span>l is like the stranger who passes while being in travel by the place of z<\/span>aka<\/span>h and does not have enough money to complete his travel. Such a person may be given from z<\/span>aka<\/span>h money, even if he owns a wealth in his hometown.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bismillahi-r-Rahmani-r-Rahim Al-hamdu lil-lah was–salatu was-salamu ^ala Rasulil-lah wa ^ala Alihi wasahbihi wa sallam 190.Question: What is Zakah and on what items one is obligated to pay zakah? Answer: Az–Zakah is the name for what one pays on particular possessions or body according to a specific rule. Az–Zakah is one of the most important matters of 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admin","author_link":"https:\/\/alsunna.org\/wp\/blog\/author\/sayfullah\/"},"rttpg_comment":0,"rttpg_category":"Islamic Q&A<\/a> Prophet Muhammad<\/a> Uncategorized<\/a>","rttpg_excerpt":"Bismillahi-r-Rahmani-r-Rahim Al-hamdu lil-lah was–salatu was-salamu ^ala Rasulil-lah wa ^ala Alihi wasahbihi wa sallam 190.Question: What is Zakah and on what items one is obligated to pay zakah? Answer: Az–Zakah is the name for what one pays on particular possessions or body according to a specific rule. Az–Zakah is one of the most important matters of…","_links":{"self":[{"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/posts\/10534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/comments?post=10534"}],"version-history":[{"count":1,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/posts\/10534\/revisions"}],"predecessor-version":[{"id":12049,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/posts\/10534\/revisions\/12049"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/media\/12127"}],"wp:attachment":[{"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/media?parent=10534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/categories?post=10534"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alsunna.org\/wp\/wp-json\/wp\/v2\/tags?post=10534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}