{"id":13524,"date":"2015-10-20T13:44:38","date_gmt":"2015-10-20T17:44:38","guid":{"rendered":"https:\/\/alsunna.org\/wp\/the-sayings-of-sunni-muslims-vs-sayings-of-wahhabbies\/"},"modified":"2026-10-28T18:45:47","modified_gmt":"2026-10-28T22:45:47","slug":"the-sayings-of-sunni-muslims-vs-sayings-of-wahhabbies","status":"publish","type":"post","link":"https:\/\/alsunna.org\/wp\/the-sayings-of-sunni-muslims-vs-sayings-of-wahhabbies\/","title":{"rendered":"The Sayings of Sunni Muslims VS. sayings of Wahhabbies"},"content":{"rendered":"\n\n\n
\n

The Sayings of Sunni Muslims VS. sayings of Wahhabbies<\/strong><\/p>\n

(Arabic\/English)<\/strong><\/p>\n

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\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
 <\/td>\n <\/td>\n\n

\u0644\u0627\u0626\u062d\u0629 \u0623\u0642\u0648\u0627\u0644 \u0623\u0647\u0644 \u0627\u0644\u062d\u0642 \u0636\u062f \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/strong><\/p>\n<\/td>\n

 <\/td>\n <\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n <\/td>\n\n

The Sayings of Sunni Muslims VS. sayings of Wahhabbies<\/strong><\/p>\n<\/td>\n

 <\/td>\n <\/td>\n <\/td>\n<\/tr>\n
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\u0627\u0644\u0645\u0633\u0645\u0649 \u0627\u0644\u0645\u0631\u062c\u0639<\/em><\/strong><\/p>\n

The so called reference<\/em><\/strong><\/p>\n<\/td>\n

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\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646<\/em><\/strong><\/p>\n

Wahhabies say<\/em><\/strong><\/p>\n<\/td>\n

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\u0627\u0644\u062f\u0644\u064a\u0644<\/em><\/strong><\/p>\n

The proof<\/em><\/strong><\/p>\n<\/td>\n

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\u0623\u0647\u0644 \u0627\u0644\u062d\u0642 \u064a\u0642\u0648\u0644\u0648\u0646<\/em><\/strong><\/p>\n

The people of Truth say<\/em><\/strong><\/p>\n<\/td>\n

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\u0627\u0644\u0645\u0648\u0636\u0648\u0639<\/em><\/strong><\/p>\n

Subject<\/em><\/strong><\/p>\n<\/td>\n

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#<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

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\u0643\u062a\u0627\u0628\u0647\u0645 ” \u0641\u062a\u062d \u0627\u0644\u0645\u062c\u064a\u062f” \u0644\u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u062d\u0633\u0646 \u0627\u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0640\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628 \u0635\/356 \u060c \u0645\u0643\u062a\u0628\u0629 \u062f\u0627\u0631 \u0627\u0644\u0633\u0644\u0627\u0645 . \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u064f\u0634\u0628\u0651\u0647\u0648\u0646 \u0627\u0644\u0644\u0647 \u0628\u0627\u0644\u0628\u0634\u0631 \u0648\u0627\u0644\u0628\u0647\u0627\u0626\u0645 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u0644\u0647 \u062c\u0627\u0644\u0633 \u0639\u0644\u0649 \u0627\u0644\u0643\u0631\u0633\u064a<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0626 } [ \u0633\u0648\u0631\u0629 \u0627\u0644\u0634\u0648\u0631\u0649\/ \u0621\u0627\u064a\u0629 11<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u0644\u0627 \u064a\u062c\u0644\u0633 \u0639\u0644\u0649 \u0627\u0644\u0639\u0631\u0634 \u0648\u0644\u0627 \u0627\u0644\u0643\u0631\u0633\u064a \u0644\u0623\u0646 \u0630\u0644\u0643 \u0645\u0646 \u0635\u0641\u0627\u062a \u0627\u0644\u0628\u0634\u0631<\/p>\n<\/td>\n

\n

\u062a\u0646\u0632\u064a\u0647 \u0627\u0644\u0644\u0647 \u0639\u0646 \u0627\u0644\u062c\u0644\u0648\u0633<\/p>\n<\/td>\n

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1<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

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In their book: \u201cFath<\/span>al-Maji<\/span>d\u201dauthored by ^Abdur-Rah<\/span>ma<\/span>n the son of Hasan the son of Muh<\/span>ammad the son of ^Abdul-Wahha<\/span>b page 356-Dar as-Salla<\/span>m Library\/ar-Riyad<\/span><\/p>\n<\/td>\n

\n

The Wahha<\/span>biyys liken Alla<\/span>h to the humans and animals. They say: Allah sits on the kursiyy.<\/p>\n<\/td>\n

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Alla<\/span>h said in Surat ash-Shu<\/span>ra<\/span>A<\/span>yah 11:<\/p>\n

(\u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0649\u0621 \u0648\u0647\u0648 \u0627\u0644\u0633\u0645\u064a\u0639 \u0627\u0644\u0628\u0635\u064a\u0631)<\/strong><\/p>\n

It means: \u201cNothing resembles Alla<\/span>h in anyway whatsoever and He is attributed with Hearing and Sight.\u201d<\/p>\n<\/td>\n

\n

Alla<\/span>h does not sit neither on the Throne nor on the Kursiyy for these are the attributes of the humans<\/p>\n<\/td>\n

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Clearing Alla<\/span>h from the attribute of sitting<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647 ” \u062a\u0646\u0628\u064a\u0647\u0627\u062a \u0641\u064a \u0627\u0644\u0631\u062f \u0639\u0644\u0649 \u0645\u0646 \u062a\u0623\u0648\u0644 \u0627\u0644\u0635\u0641\u0627\u062a” \u0635\/19\u060c \u0627\u0644\u0631\u0626\u0627\u0633\u0629 \u0627\u0644\u0639\u0627\u0645\u0629 \u0644\u0644\u0625\u0641\u062a\u0627\u0621 ( \u0627\u0644\u0631\u064a\u0627\u0636)<\/p>\n<\/td>\n

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\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 : \u0646\u0641\u064a \u0627\u0644\u062c\u0633\u0645\u064a\u0629 \u0648\u0627\u0644\u062c\u0648\u0627\u0631\u062d \u0648\u0627\u0644\u0623\u0639\u0636\u0627\u0621 \u0639\u0646 \u0627\u0644\u0644\u0647 \u0645\u0646 \u0627\u0644\u0643\u0644\u0627\u0645 \u0627\u0644\u0645\u0630\u0645\u0648\u0645<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0626 } [ \u0633\u0648\u0631\u0629 \u0627\u0644\u0634\u0648\u0631\u0649\/ \u0621\u0627\u064a\u0629 11<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u0644\u064a\u0633 \u062c\u0633\u0645\u064b\u0627 \u0648 \u0644\u064a\u0633 \u0644\u0647 \u062c\u0648\u0627\u0631\u062d \u0648\u0644\u0627 \u0623\u0639\u0636\u0627\u0621<\/p>\n<\/td>\n

\n

\u062a\u0646\u0632\u064a\u0647 \u0627\u0644\u0644\u0647 \u0639\u0646 \u0627\u0644\u062c\u0633\u0645\u064a\u0629 \u0648\u0627\u0644\u062c\u0648\u0627\u0631\u062d \u0648\u0627\u0644\u0623\u0639\u0636\u0627\u0621<\/p>\n<\/td>\n

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2<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

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His book: \u201cTanbihat fir-Rad ^ala man ta\u2019wala as<\/span>–S<\/span>ifa<\/span>t\u201d page 19<\/p>\n

General Pesidency for Ifta\u2019 ar-Riyad<\/p>\n<\/td>\n

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Ibn Ba<\/span>z said: Negating that Alla<\/span>h has a body and organs is among the dispraised sayings<\/p>\n<\/td>\n

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Alla<\/span>h said in Surat ash-Shu<\/span>ra<\/span>A<\/span>yah 11:<\/p>\n

(\u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0649\u0621 \u0648\u0647\u0648 \u0627\u0644\u0633\u0645\u064a\u0639 \u0627\u0644\u0628\u0635\u064a\u0631)<\/strong><\/p>\n

It means: \u201cNothing resembles Alla<\/span>h in anyway whatsoever and He is attributed with Hearing and Sight.\u201d<\/p>\n<\/td>\n

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Alla<\/span>h is not a body and he does not have organ<\/p>\n<\/td>\n

\n

Clearing Alla<\/span>h from being a body or having organs<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0645\u062c\u0644\u0629 \u0627\u0644\u062d\u062c \u0633\u0646\u0629 49 \u062c\u0632\u062111 \u0639\u0627\u0645 1415 \u0647\u0640 \u060c \u0645\u0643\u0629 \u060c \u0635\/ 73\u0640\u0640 74<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 : \u0627\u0644\u0644\u0647 \u0641\u0648\u0642 \u0627\u0644\u0639\u0631\u0634 \u0628\u0630\u0627\u062a\u0647<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0633\u0644\u0651\u0645 : ” \u0643\u0627\u0646 \u0627\u0644\u0644\u0647 \u0648\u0644\u0645 \u064a\u0643\u0646 \u0634\u0626 \u063a\u064a\u0631\u0647 ” \u0631\u0648\u0627\u0647 \u0627\u0644\u0628\u062e\u0627\u0631\u064a<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0645\u0648\u062c\u0648\u062f \u0628\u0644\u0627 \u0645\u0643\u0627\u0646 \u0644\u0623\u0646 \u0627\u0644\u0630\u064a \u064a\u062d\u062f\u0651\u0647 \u0645\u0643\u0627\u0646 \u064a\u0643\u0648\u0646 \u0645\u062d\u062f\u0648\u062f\u064b\u0627 \u0644\u0647 \u0643\u0645\u064a\u0629 \u0648\u062d\u062c\u0645 \u0648\u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0645\u0646\u0632\u0647 \u0639\u0646 \u0630\u0644\u0643<\/p>\n<\/td>\n

\n

\u062a\u0646\u0632\u064a\u0647 \u0627\u0644\u0644\u0647 \u0639\u0646 \u0627\u0644\u0645\u0643\u0627\u0646<\/p>\n<\/td>\n

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3<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

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Al-H<\/span>ajj Magazine 1415 H. Section 11.Makkah page 73<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z said: Alla<\/span>h exists above the Throne.<\/p>\n<\/td>\n

\n

The Messenger of Alla<\/span>h s<\/span>allallahu ^ayhi wa sallam said:<\/p>\n

“\u0643\u0627\u0646 \u0627\u0644\u0644\u0647 \u0648\u0644\u0645 \u064a\u0643\u0646 \u0634\u0649\u0621 \u063a\u064a\u0631\u0647” \u0631\u0648\u0627\u0647 \u0627\u0644\u0628\u062e\u0627\u0631\u064a<\/strong><\/p>\n

It means: \u201cAllah existed eternally and nothing else existed.\u201d<\/p>\n

Narrated by al-Bukha<\/span>riyy<\/p>\n<\/td>\n

\n

Alla<\/span>h ta^a<\/span>la<\/span>exists without a place because the one who is bounded by place has limits, volume, and size, Alla<\/span>h ta^a<\/span>la<\/span> is clear of all of that<\/p>\n<\/td>\n

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Clearing Alla<\/span>h from residing the places<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u0643\u064a\u0641 \u0646\u0641\u0647\u0645 \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u0644\u0645\u062d\u0645\u062f \u0628\u0627\u0634\u0645\u064a\u0644 \u060c \u0635\/ 16 \u060c\u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0623\u0628\u0648 \u062c\u0647\u0644 \u0648\u0623\u0628\u0648 \u0644\u0647\u0628 
\u0623\u0643\u062b\u0631 \u062a\u0648\u062d\u064a\u062f\u064b\u0627 \u0644\u0644\u0647 \u0648\u0623\u062e\u0644\u0635 \u0625\u064a\u0645\u0627\u0646\u0627 \u0628\u0647 \u0645\u0646 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u0630\u064a\u0646 \u064a\u0642\u0648\u0644\u0648\u0646 \u0644\u0627 \u0625\u0644\u0647 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647 \u0645\u062d\u0645\u062f \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0648\u064a\u062a\u0648\u0633\u0644\u0648\u0646 \u0628\u0627\u0644\u0623\u0648\u0644\u064a\u0627\u0621 \u0648\u0627\u0644\u0635\u0627\u0644\u062d\u064a\u0646<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0639\u0646 \u0623\u0628\u064a \u0644\u0647\u0628 : { \u0633\u064a\u0635\u0644\u0649 \u0646\u0627\u0631\u064b\u0627 \u0630\u0627\u062a \u0644\u0647\u0628<\/p>\n<\/td>\n

\n

\u0623\u0628\u0648 \u062c\u0647\u0644 \u0648\u0623\u0628\u0648 \u0644\u0647\u0628 \u0644\u064a\u0633\u0627 \u0645\u0624\u0645\u0646\u064a\u0646 \u0645\u0648\u062d\u062f\u064a\u0646<\/p>\n<\/td>\n

\n

\u0623\u0628\u0648 \u062c\u0647\u0644 \u0648\u0623\u0628\u0648 \u0644\u0647\u0628<\/p>\n<\/td>\n

\n

4<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in their book \u201cHow do we understand at-Tawhi<\/span>d\u201d authored by Muh<\/span>ammad Bashmil page 16. Ar-Riyad Saudia Arabia<\/p>\n<\/td>\n

\n

The Wahha<\/span>biyys say: \u201cAbu<\/span>Lahab and Abu<\/span>Jahl are more sincere in their belief than the Muslims who say \u201cNo one is God except Allah and seek blessing by the awliya<\/span>\u2019 and the righteous ones.\u201d<\/p>\n<\/td>\n

\n

Alla<\/span>h said in Su<\/span>rat al-Masad about Abu<\/span> Lahab<\/p>\n

(\u0633\u064a\u0635\u0644\u0649 \u0646\u0627\u0631\u064b\u0627 \u0630\u0627\u062a \u0644\u0647\u0628)<\/strong><\/p>\n<\/td>\n

\n

Abu<\/span> Jahl and Abu<\/span> Lahab are non-believers<\/p>\n<\/td>\n

\n

Abu<\/span> Jahl and Abu<\/span> Lahab<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647 : ” \u0645\u0646 \u0645\u0634\u0627\u0647\u064a\u0631 \u0627\u0644\u0645\u062c\u062f\u062f\u064a\u0646 \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 : \u0627\u0628\u0646 \u062a\u064a\u0645\u064a\u0629 \u0648\u0645\u062d\u0645\u062f \u0627\u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628” \u0635\/22 \u060c \u0627\u0644\u0631\u0626\u0627\u0633\u0629 \u0627\u0644\u0639\u0627\u0645\u0629 \u0644\u0644\u0625\u0641\u062a\u0627\u0621 ( \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0635\u0627\u0644\u062d \u0628\u0646 \u0641\u0648\u0632\u0627\u0646 :\u0627\u0644\u0623\u0634\u0627\u0639\u0631\u0629 <\/a>
\u0648\u0627\u0644\u0645\u0627\u062a\u0631\u064a\u062f\u064a\u0629 \u0644\u0627 \u064a\u0633\u062a\u062d\u0642\u0648\u0646 \u0623\u0646 \u064a\u0644\u0642\u0628\u0648\u0627 \u0628\u0623\u0647\u0644 \u0627\u0644\u0633\u0646\u0629 \u0648\u0627\u0644\u062c\u0645\u0627\u0639\u0629<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0645\u0631\u062a\u0636\u0649 \u0627\u0644\u0632\u0628\u064a\u062f\u064a : \u0625\u0630\u0627 \u0623\u064f\u0637\u0644\u0642 \u0623\u0647\u0644 \u0627\u0644\u0633\u0646\u0629 \u0648\u0627\u0644\u062c\u0645\u0627\u0639\u0629 \u0641\u0627\u0644\u0645\u0631\u0627\u062f \u0628\u0647\u0645 \u0627\u0644\u0623\u0634\u0627\u0639\u0631\u0629 \u0648\u0627\u0644\u0645\u0627\u062a\u0631\u064a\u062f\u064a\u0629 ( \u0625\u062a\u062d\u0627\u0641 \u0627\u0644\u0633\u0627\u062f\u0629 2\/6<\/p>\n<\/td>\n

\n

\u0627\u0644\u0623\u0634\u0627\u0639\u0631\u0629 \u0648\u0627\u0644\u0645\u0627\u062a\u0631\u064a\u062f\u064a\u0629 \u0647\u0645 \u0623\u0647\u0644 \u0627\u0644\u0633\u0646\u0629 \u0648\u0627\u0644\u062c\u0645\u0627\u0639\u0629<\/p>\n<\/td>\n

\n

\u0627\u0644\u0623\u0634\u0627\u0639\u0631\u0629 \u0648\u0627\u0644\u0645\u0627\u062a\u0631\u064a\u062f\u064a\u0629<\/p>\n<\/td>\n

\n

5<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in his book: \u201cAmong the the famous re-newers in Isla<\/span>m Ibn Taymyah and Muhammad Ibn ^Abdul-Wahha<\/span>b. Page 22. General Pesidency for Ifta\u2019 ar-Riyad<\/p>\n<\/td>\n

\n

Salih Ibn Fawzan said: The Ash^ariyys and the Ma<\/span>turidiyys do not deserve to be called Ahlus-Sunnah wal Jama<\/span><\/p>\n<\/td>\n

\n

Murtada<\/span> az-Zabidiyy said: If Ahlus-Sunnah wal Jama^ah are to be mentioned then what is meant are the Ash^ariyys and the Ma<\/span>turidiyys (Itha<\/span>f as-Sa<\/span>dah al-Mutaqi<\/span>n 6\/2.)<\/p>\n<\/td>\n

\n

^ah<\/p>\n

The Ash^ariyys and the Ma<\/span>turidiyys are Ahlus-Sunnah wal Jama<\/span>^ah<\/p>\n<\/td>\n

\n

The Ash^ariyys and the Ma<\/span>turidiyys<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u0641\u062a\u062d \u0627\u0644\u0645\u062c\u064a\u062f” \u0644\u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u062d\u0633\u0646 \u0627\u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0640\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628 
\u0635\/353 \u060c \u0645\u0643\u062a\u0628\u0629 \u062f\u0627\u0631 \u0627\u0644\u0633\u0644\u0627\u0645 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 \u0643\u0630\u0628\u0627 : \u0627\u0644\u0623\u0634\u0627\u0639\u0631\u0629 
\u0643\u062b\u064a\u0631\u0648\u0646 \u0645\u0646 \u0623\u0647\u0644 \u0627\u0644\u0633\u0646\u0629 \u0643\u0641\u0640\u0651\u0631\u0648\u0647\u0645<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u0623\u0647\u0644 \u0627\u0644\u0633\u0646\u0629 \u0648\u0627\u0644\u062c\u0645\u0627\u0639\u0629 \u0641\u064a \u0627\u0644\u062f\u0646\u064a\u0627 \u0627\u0634\u0627\u0639\u0631\u0629 \u0648\u0645\u0627\u062a\u0631\u064a\u062f\u064a\u0629<\/p>\n<\/td>\n

\n

\u0627\u0644\u0623\u0634\u0627\u0639\u0631\u0629 \u0645\u0633\u0644\u0645\u0648\u0646 \u0645\u0624\u0645\u0646\u0648\u0646<\/p>\n<\/td>\n

\n

\u0627\u0644\u0623\u0634\u0627\u0639\u0631\u0629<\/p>\n<\/td>\n

\n

6<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in their book \u201cFath<\/span> al-Maji<\/span>d\u201d authored by ^Abdur-Rahman IbnH<\/span>asan Ibn Muh<\/span>ammad Ibn ^Abdul-Wahha<\/span>b page 353-Dar as-Salam Library ar-Riyad<\/p>\n<\/td>\n

\n

The Wahha<\/span>biyys say falsely: Lots of Ahlus-Sunnah judged the Ash^ariyys as blasphemers<\/p>\n<\/td>\n

\n

The Muslims-Ahlus wal Jama^ah in this world are Ash^ariyys and Ma<\/span>turidiyys<\/p>\n<\/td>\n

\n

The Ash^ariyys are Muslim believers<\/p>\n<\/td>\n

\n

The Ash^ariyys<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0628\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u062c\u0645\u0644\u0629” \u0644\u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0632\u064a\u062f \u060c\u0627\u0644\u0645\u0643\u062a\u0628 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u060c \u0628\u064a\u0631\u0648\u062a<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0621\u0627\u062f\u0645 \u0644\u064a\u0633 \u0646\u0628\u064a\u0651\u064b\u0627 \u0648\u0644\u0627 
\u0631\u0633\u0648\u0644\u0627 .<\/p>\n<\/td>\n

\n

\u0639\u0646 \u0623\u0628\u064a \u0623\u064f\u0645\u0627\u0645\u0629 \u0623\u0646 \u0631\u062c\u0644\u0627 \u0642\u0627\u0644 : \u064a\u0627 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0623\u0646\u0628\u064a\u0651\u064b\u0627 \u0643\u0627\u0646 \u0621\u0627\u062f\u0645\u061f \u0642\u0627\u0644 : ” \u0646\u0639\u0645 \u0645\u064f\u0643\u0640\u0644\u0651\u0645 “. \u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u062d\u0628\u0627\u0646<\/p>\n<\/td>\n

\n

\u0621\u0627\u062f\u0645 \u0646\u0628\u064a\u0651 \u0628\u0627\u0644\u0625\u062c\u0645\u0627\u0639<\/p>\n<\/td>\n

\n

\u0633\u064a\u062f\u0646\u0627 \u0621\u0627\u062f\u0645<\/p>\n<\/td>\n

\n

7<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

In their book ‘Al-Iman bil-Anbiya’ Jumla” (Believing in the Prophets All)<\/p>\n

By Abdullah bin Zayd – The Islamic Bureau – Beirut<\/p>\n<\/td>\n

\n

.<\/p>\n

The Wahhabies claim that Adam was neither a prophet nor a messenger<\/p>\n<\/td>\n

\n

From the route of Abu Umamah that a man asked: ‘O’ messenger of Allah was Adam a Prophet? He answered: “yes he was, one who heard the eternal speech of Allah”<\/p>\n<\/td>\n

\n

Adam is a prophet by consensus<\/p>\n<\/td>\n

\n

Our master Adam<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

“\u0643\u064a\u0641 \u0627\u0647\u062a\u062f\u064a\u062a \u0625\u0644\u0649 \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u0644\u0645\u062d\u0645\u062f \u062c\u0645\u064a\u0644 \u0632\u064a\u0646\u0648 \u060c \u0635 83 \u0648 89 \u060c
\u062f\u0627\u0631 \u0627\u0644\u0641\u062a\u062d \u060c \u0627\u0644\u0634\u0627\u0631\u0642\u0629<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 : \u0647\u0630\u0627 \u0627\u0644\u0643\u0644\u0627\u0645 \u0634\u0631\u0643<\/p>\n<\/td>\n

\n

\u0647\u0630\u0647 \u0627\u0644\u0635\u064a\u063a\u0629 \u0644\u064a\u0633\u062a \u0645\u062e\u0627\u0644\u0641\u0629 \u0644\u0644\u0642\u0631\u0621\u0627\u0646 \u0648\u0627\u0644\u062d\u062f\u064a\u062b<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0642\u0648\u0644 : \u0627\u0644\u0644\u0647\u0645 \u0635\u0644 \u0650 \u0639\u0644\u0649 \u0645\u062d\u0645\u062f \u0637\u0628 \u0627\u0644\u0642\u0644\u0648\u0628 \u0648\u062f\u0648\u0627\u0626\u0647\u0627 \u0648\u0639\u0627\u0641\u064a\u0629 \u0627\u0644\u0623\u0628\u062f\u0627\u0646 \u0648\u0634\u0641\u0627\u0626\u0647\u0627 \u0648\u0646\u0648\u0631 \u0627\u0644\u0623\u0628\u0635\u0627\u0631 \u0648\u0636\u064a\u0627\u0626\u0647\u0627<\/p>\n<\/td>\n

\n

\u0627\u0644\u0635\u0644\u0627\u0629 \u0639\u0644\u0649 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645<\/p>\n<\/td>\n

\n

8<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

“\u0643\u064a\u0641 \u0627\u0647\u062a\u062f\u064a\u062a \u0625\u0644\u0649 \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u0644\u0645\u062d\u0645\u062f \u062c\u0645\u064a\u0644 \u0632\u064a\u0646\u0648 \u060c \u0635 83 \u0648 89 \u060c
\u062f\u0627\u0631 \u0627\u0644\u0641\u062a\u062d \u060c \u0627\u0644\u0634\u0627\u0631\u0642\u0629<\/p>\n

In “How I was guided to Tawhid” by Muhammad Jamil Zaynu , page 83 & 89<\/p>\n

Darul-Fat-h, Alshariqah<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 : \u0647\u0630\u0627 \u0627\u0644\u0643\u0644\u0627\u0645 \u0634\u0631\u0643<\/p>\n

Ibn Baz said : these words are Shirk- associating partners to Allah<\/p>\n<\/td>\n

\n

\u0647\u0630\u0647 \u0627\u0644\u0635\u064a\u063a\u0629 \u0644\u064a\u0633\u062a \u0645\u062e\u0627\u0644\u0641\u0629 \u0644\u0644\u0642\u0631\u0621\u0627\u0646 \u0648\u0627\u0644\u062d\u062f\u064a\u062b<\/p>\n

This terminology does not contradict the Qur’an nor the hadith<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0642\u0648\u0644 : \u0627\u0644\u0644\u0647\u0645 \u0635\u0644 \u0650 \u0639\u0644\u0649 \u0645\u062d\u0645\u062f \u0637\u0628 \u0627\u0644\u0642\u0644\u0648\u0628 \u0648\u062f\u0648\u0627\u0626\u0647\u0627 \u0648\u0639\u0627\u0641\u064a\u0629 \u0627\u0644\u0623\u0628\u062f\u0627\u0646 \u0648\u0634\u0641\u0627\u0626\u0647\u0627 \u0648\u0646\u0648\u0631 \u0627\u0644\u0623\u0628\u0635\u0627\u0631 \u0648\u0636\u064a\u0627\u0626\u0647\u0627<\/p>\n

It is permissible to say: O Allah raise the rank of Prophet Muhammad, the mend of hearts and its cure as well as the cure of the bodies and its heal, the light of sights<\/p>\n<\/td>\n

\n

\u0627\u0644\u0635\u0644\u0627\u0629 \u0639\u0644\u0649 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645<\/p>\n

Praising prophet Muhammad – saying Salallahu ^alayhi wa sallam<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

” \u0627\u0644\u0642\u0648\u0644 \u0627\u0644\u0645\u062e\u062a\u0627\u0631 \u0644\u0641\u0646\u0627\u0621 \u0627\u0644\u0646\u0627\u0631” \u0644\u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u062d\u0645\u064a\u062f \u060c \u0635\/7 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u060c 
\u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0648\u0634\u0631\u062d \u0627\u0644\u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0637\u062d\u0627\u0648\u064a\u0629 \u0644\u0625\u0628\u0646 \u0623\u0628\u064a \u0627\u0644\u0639\u0632 ( \u0623\u062b\u0646\u0649 \u0639\u0644\u0649 \u0643\u062a\u0627\u0628\u0647 \u0627\u0628\u0646 \u0628\u0627\u0632 ) 
\u0635\/ 427 \u060c \u0627\u0644\u0645\u0643\u062a\u0628 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u060c \u0628\u064a\u0631\u0648\u062a<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0623\u0639\u062f\u0627\u0621 \u0627\u0644\u0644\u0647 \u0648\u0631\u0633\u0648\u0644\u0647 \u064a\u0642\u0648\u0644\u0648\u0646 : 
\u0627\u0644\u0646\u0627\u0631 \u062a\u0641\u0646\u0649 \u0648\u064a\u0646\u062a\u0647\u064a \u0641\u064a\u0647\u0627 \u0639\u0630\u0627\u0628 \u0627\u0644\u0643\u0641\u0627\u0631<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0646\u064e\u0627\u0631\u064f \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0644\u064e\u0627 \u064a\u064f\u0642\u0652\u0636\u064e\u0649 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0641\u064e\u064a\u064e\u0645\u064f\u0648\u062a\u064f\u0648\u0627 \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u062e\u064e\u0641\u0651\u064e\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645 \u0645\u0651\u0650\u0646\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u0650\u0647\u064e\u0627 } [\u0633\u0648\u0631\u0629 \u0641\u0627\u0637\u0631 \/36<\/p>\n<\/td>\n

\n

\u0627\u0644\u0646\u0627\u0631 \u0644\u0627 \u062a\u0641\u0646\u0649 \u0648\u0644\u0627 \u064a\u0646\u062a\u0647\u064a \u0639\u0630\u0627\u0628 \u0627\u0644\u0643\u0641\u0627\u0631 \u0641\u064a\u0647\u0627<\/p>\n<\/td>\n

\n

\u0627\u0644\u0646\u0627\u0631<\/p>\n<\/td>\n

\n

9<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

” \u0627\u0644\u0642\u0648\u0644 \u0627\u0644\u0645\u062e\u062a\u0627\u0631 \u0644\u0641\u0646\u0627\u0621 \u0627\u0644\u0646\u0627\u0631” \u0644\u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u062d\u0645\u064a\u062f \u060c \u0635\/7 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u060c 
\u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0648\u0634\u0631\u062d \u0627\u0644\u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0637\u062d\u0627\u0648\u064a\u0629 \u0644\u0625\u0628\u0646 \u0623\u0628\u064a \u0627\u0644\u0639\u0632 ( \u0623\u062b\u0646\u0649 \u0639\u0644\u0649 \u0643\u062a\u0627\u0628\u0647 \u0627\u0628\u0646 \u0628\u0627\u0632 ) 
\u0635\/ 427 \u060c \u0627\u0644\u0645\u0643\u062a\u0628 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u060c \u0628\u064a\u0631\u0648\u062a<\/p>\n

“The Chosen Words About the Vanishing of Hell” Abdul Karim Hamid, Page \/ 7, Saudi Arabia,
Riyadh, and explanation the Tahhaawiyyah Creed by Ibn Abu Ezz (Ibn Baaz praised his book)
P \/ 427, the Islamic Office, Beirut<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0623\u0639\u062f\u0627\u0621 \u0627\u0644\u0644\u0647 \u0648\u0631\u0633\u0648\u0644\u0647 \u064a\u0642\u0648\u0644\u0648\u0646 : 
\u0627\u0644\u0646\u0627\u0631 \u062a\u0641\u0646\u0649 \u0648\u064a\u0646\u062a\u0647\u064a \u0641\u064a\u0647\u0627 \u0639\u0630\u0627\u0628 \u0627\u0644\u0643\u0641\u0627\u0631<\/p>\n

The Wahhabies- the enemies of Allah & His Messenger-say Hell vanishes and torture of nonbelievers ends in it<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0646\u064e\u0627\u0631\u064f \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0644\u064e\u0627 \u064a\u064f\u0642\u0652\u0636\u064e\u0649 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0641\u064e\u064a\u064e\u0645\u064f\u0648\u062a\u064f\u0648\u0627 \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u062e\u064e\u0641\u0651\u064e\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645 \u0645\u0651\u0650\u0646\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u0650\u0647\u064e\u0627 } [\u0633\u0648\u0631\u0629 \u0641\u0627\u0637\u0631 \/36<\/p>\n

And as for those who disbelieve, there will be for them the fire of Hell they will neither be done away with, , through death, so that they may die, and find rest, nor will any [aspect] of its chastisement be lightened for them, in the way that We requite these, We requite every ingrate<\/p>\n<\/td>\n

\n

\u0627\u0644\u0646\u0627\u0631 \u0644\u0627 \u062a\u0641\u0646\u0649 \u0648\u0644\u0627 \u064a\u0646\u062a\u0647\u064a \u0639\u0630\u0627\u0628 \u0627\u0644\u0643\u0641\u0627\u0631 \u0641\u064a\u0647\u0627<\/p>\n

Hell does not vanish and the blasphemers torture does not end in it<\/p>\n<\/td>\n

\n

\u0627\u0644\u0646\u0627\u0631<\/p>\n

Hell<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u0639\u0642\u064a\u062f\u0629 \u0623\u0647\u0644 \u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0641\u064a \u062e\u0644\u0642 \u0621\u0627\u062f\u0645 \u0639\u0644\u0649 \u0635\u0648\u0631\u0629 \u0627\u0644\u0631\u062d\u0645\u0646 ” \u0644\u0645\u062d\u0645\u0648\u062f 
\u0627\u0644\u062a\u0648\u064a\u062c\u0631\u064a ( \u0623\u062b\u0646\u0649 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0639\u0644\u0649 \u0643\u062a\u0627\u0628\u0647 ) \u0635\/76 \u060c \u062f\u0627\u0631 \u0627\u0644\u0644\u0648\u0627\u0621 \u060c \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u0644\u0647 \u062e\u0644\u0642 \u0628\u0634\u0631\u064b\u0627 
\u0639\u0644\u0649 \u0635\u0648\u0631\u062a\u0646\u0627 \u064a\u0634\u0628\u0647\u0646\u0627 ( \u0623\u064a \u0645\u0631\u0627\u062f\u0647\u0645 \u0639\u0646 \u0627\u0644\u0644\u0647 \u0623\u064a \u0639\u0644\u0649 \u0632\u0639\u0645\u0647\u0645 \u064a\u0634\u0628\u0647 \u0627\u0644\u0644\u0647 \u0648\u0639\u0644\u0649 \u0635\u0648\u0631\u0629 \u0627\u0644\u0644\u0647)<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0626 } [ \u0633\u0648\u0631\u0629 \u0627\u0644\u0634\u0648\u0631\u0649\/ \u0621\u0627\u064a\u0629 11<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u0644\u0627 \u064a\u0634\u0628\u0647 \u0627\u0644\u0628\u0634\u0631 \u0644\u0623\u0646\u0647 \u062e\u0627\u0644\u0642\u0647\u0645 \u060c \u0648\u0627\u0644\u062e\u0627\u0644\u0642 \u0644\u0627 \u064a\u0634\u0628\u0647 \u0627\u0644\u0645\u062e\u0644\u0648\u0642 \u0648\u0644\u064a\u0633 \u0628\u0630\u064a
\u0635\u0648\u0631\u0629\u064d \u0648\u0644\u0627 \u0643\u0645\u064a\u0629\u064d \u0648\u0644\u0627 \u0643\u064a\u0641\u064a\u0629<\/p>\n<\/td>\n

\n

\u0645\u062e\u0627\u0644\u0641\u0629 \u0627\u0644\u0644\u0647 \u0644\u0644\u062d\u0648\u0627\u062f\u062b<\/p>\n<\/td>\n

\n

10<\/p>\n<\/td>\n<\/tr>\n

\n

Their book” The creed of Believer about Creating Adam on Allah’s Image” by Mahmoud
Tuwaijri (Ibn Baaz praised the book) p \/ 76, Darul-liwa’, Riyadh<\/p>\n<\/td>\n

\n

The wahhabies say that Allah created humans on a figure that resembles His -Allah’s-image<\/p>\n<\/td>\n

\n

The meaning of verse 11 of surat ash-shura “nothing resembles Allah”<\/p>\n<\/td>\n

\n

Allah does not resemble humans because He is their Creator, and the Creator does not resemble the creation. The Creator does not have a figure, size nor a shape .<\/p>\n<\/td>\n

\n

Allah’s Non resemblance to creations<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u062d\u0644\u0642\u0627\u062a \u0645\u0645\u0646\u0648\u0639\u0629 ” \u0644\u062d\u0633\u0627\u0645 \u0627\u0644\u0639\u0642\u0627\u062f \u060c \u0635\/25 \u060c \u062f\u0627\u0631 \u0627\u0644\u0635\u062d\u0627\u0628\u0629 \u060c \u0637\u0646\u0637\u0627<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/a> \u064a\u0642\u0648\u0644\u0648\u0646 : \u0647\u0630\u0627 \u0645\u0646 \u0627\u0628\u062a\u062f\u0627\u0639 
\u0627\u0644\u062c\u0627\u0647\u0644\u064a\u0646 \u0648\u062e\u0631\u0648\u062c \u0639\u0646 \u0627\u0644\u0630\u0643\u0631 \u0627\u0644\u0634\u0631\u0639\u064a \u0625\u0644\u0649 \u0630\u0643\u0631 \u064a\u0634\u0631\u0643 \u0628\u0627\u0644\u0644\u0647<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627} [ \u0633\u0648\u0631\u0629 \u0627\u0644\u0623\u062d\u0632\u0627\u0628\/41<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0627\u0644\u0625\u0643\u062b\u0627\u0631 \u0645\u0646 \u0630\u0643\u0631 \u0627\u0644\u0644\u0647 \u0643\u0642\u0648\u0644 \u0644\u0627 \u0625\u0644\u0647 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647 \u0623\u0644\u0641 \u0645\u0631\u0629<\/p>\n<\/td>\n

\n

\u0642\u0648\u0644 \u0644\u0627 \u0625\u0644\u0647 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647<\/p>\n<\/td>\n

\n

11<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u062d\u0644\u0642\u0627\u062a \u0645\u0645\u0646\u0648\u0639\u0629 ” \u0644\u062d\u0633\u0627\u0645 \u0627\u0644\u0639\u0642\u0627\u062f \u060c \u0635\/25 \u060c \u062f\u0627\u0631 \u0627\u0644\u0635\u062d\u0627\u0628\u0629 \u060c \u0637\u0646\u0637\u0627<\/p>\n

Their book ” forbidden Circles ” by Hossam El Akkad, p. \/ 25, Darus-Sahabah, Tanta<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/a> \u064a\u0642\u0648\u0644\u0648\u0646 : \u0647\u0630\u0627 \u0645\u0646 \u0627\u0628\u062a\u062f\u0627\u0639 
\u0627\u0644\u062c\u0627\u0647\u0644\u064a\u0646 \u0648\u062e\u0631\u0648\u062c \u0639\u0646 \u0627\u0644\u0630\u0643\u0631 \u0627\u0644\u0634\u0631\u0639\u064a \u0625\u0644\u0649 \u0630\u0643\u0631 \u064a\u0634\u0631\u0643 \u0628\u0627\u0644\u0644\u0647<\/p>\n

The wahhabies say: this is innovated by the ignorant and this is a straying from the proper Thikr to one of associating partners to Allah<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627} [ \u0633\u0648\u0631\u0629 \u0627\u0644\u0623\u062d\u0632\u0627\u0628\/<\/p>\n

41<\/p>\n

The meaning of verse 41 of surat al-ahzab<\/p>\n

O you who believe! Mention the name of Allah greatly<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0627\u0644\u0625\u0643\u062b\u0627\u0631 \u0645\u0646 \u0630\u0643\u0631 \u0627\u0644\u0644\u0647 \u0643\u0642\u0648\u0644 \u0644\u0627 \u0625\u0644\u0647 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647 \u0623\u0644\u0641 \u0645\u0631\u0629<\/p>\n

It is permissible to repeat plentifully the name of Allah, like saying La ilaha il-lal-lah 1000 times<\/p>\n<\/td>\n

\n

\u0642\u0648\u0644 \u0644\u0627 \u0625\u0644\u0647 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647<\/p>\n

Saying ‘La ilaha il-lal-lah’<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u0627\u0644\u0645\u062c\u0645\u0648\u0639 \u0627\u0644\u0645\u0641\u064a\u062f \u0645\u0646 \u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u0635\/102 \u060c \u0645\u0643\u062a\u0628 \u062f\u0627\u0631 \u0627\u0644\u0641\u0643\u0631 \u060c \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646: \u062d\u0627\u0631\u0628\u0648\u0627 \u0627\u0644\u0635\u0648\u0641\u064a\u0629 
\u0642\u0628\u0644 \u0623\u0646 \u062a\u062d\u0627\u0631\u0628\u0648\u0627 \u0627\u0644\u064a\u0647\u0648\u062f \u0641\u0625\u0646\u0647\u0627 \u0631\u0648\u062d \u0627\u0644\u064a\u0647\u0648\u062f\u064a\u0629 \u0648\u0627\u0644\u0645\u062c\u0648\u0633<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 : ” \u0645\u0646 \u0633\u0646 \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0633\u0646\u0629 \u062d\u0633\u0646\u0629 \u0641\u0644\u0647 \u0623\u062c\u0631\u0647\u0627 \u0648\u0623\u062c\u0631 \u0645\u0646 \u0639\u0645\u0644 \u0628\u0647\u0627 ” \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u0627\u0644\u0637\u0631\u0642 \u0627\u0644\u0635\u0648\u0641\u064a\u0629 \u0627\u0644\u062d\u0642\u0629 \u0639\u0644\u0649 \u0647\u062f\u0649 \u0648\u0646\u0648\u0631 \u0644\u0627\u062a\u0628\u0627\u0639\u0647\u0645 \u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0633\u0646\u0629 \u0625\u0644\u0627 \u0645\u0646 \u0627\u0646\u062d\u0631\u0641 \u0645\u0646\u0647\u0645 \u0648\u0634\u0630 \u0639\u0646 \u0623\u0647\u0644 \u0627\u0644\u062d\u0642<\/p>\n<\/td>\n

\n

\u0627\u0644\u0637\u0631\u0642 \u0627\u0644\u0635\u0648\u0641\u064a\u0629<\/a><\/p>\n<\/td>\n

\n

12<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u0627\u0644\u0645\u062c\u0645\u0648\u0639 \u0627\u0644\u0645\u0641\u064a\u062f \u0645\u0646 \u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u0635\/102 \u060c \u0645\u0643\u062a\u0628 \u062f\u0627\u0631 \u0627\u0644\u0641\u0643\u0631 \u060c \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

Their book “al-Majmou^ almufid min ^aqeedat at-Tawheed,” p. \/ 102, Office of the Darul Fikr, Riyadh<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646: \u062d\u0627\u0631\u0628\u0648\u0627 \u0627\u0644\u0635\u0648\u0641\u064a\u0629 
\u0642\u0628\u0644 \u0623\u0646 \u062a\u062d\u0627\u0631\u0628\u0648\u0627 \u0627\u0644\u064a\u0647\u0648\u062f \u0641\u0625\u0646\u0647\u0627 \u0631\u0648\u062d \u0627\u0644\u064a\u0647\u0648\u062f\u064a\u0629 \u0648\u0627\u0644\u0645\u062c\u0648\u0633<\/p>\n

The wahhabies say: fight Sufism before you fight the Jews as it-Sufism- is the essence of Judaism and the Magi<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 : ” \u0645\u0646 \u0633\u0646 \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0633\u0646\u0629 \u062d\u0633\u0646\u0629 \u0641\u0644\u0647 \u0623\u062c\u0631\u0647\u0627 \u0648\u0623\u062c\u0631 \u0645\u0646 \u0639\u0645\u0644 \u0628\u0647\u0627 ” \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645<\/p>\n

The Messenger of Allah said: ‘He who innovates in Islam a good innovation will reap its reward and reward of those perform it’ narrated by Imam Muslim<\/p>\n<\/td>\n

\n

\u0627\u0644\u0637\u0631\u0642 \u0627\u0644\u0635\u0648\u0641\u064a\u0629 \u0627\u0644\u062d\u0642\u0629 \u0639\u0644\u0649 \u0647\u062f\u0649 \u0648\u0646\u0648\u0631 \u0644\u0627\u062a\u0628\u0627\u0639\u0647\u0645 \u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0633\u0646\u0629 \u0625\u0644\u0627 \u0645\u0646 \u0627\u0646\u062d\u0631\u0641 \u0645\u0646\u0647\u0645 \u0648\u0634\u0630 \u0639\u0646 \u0623\u0647\u0644 \u0627\u0644\u062d\u0642<\/p>\n

The true Sufi methods are methods of guidance and enlightening because they follow the Qur’an and the Sunnah excluding those who deviated<\/p>\n<\/td>\n

\n

\u0627\u0644\u0637\u0631\u0642 \u0627\u0644\u0635\u0648\u0641\u064a\u0629<\/a><\/p>\n

Methods of Sufism<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u062d\u0644\u0642\u0627\u062a \u0645\u0645\u0646\u0648\u0639\u0629 ” \u0644\u062d\u0633\u0627\u0645 \u0627\u0644\u0639\u0642\u0627\u062f \u060c \u0635\/26 \u060c \u062f\u0627\u0631 \u0627\u0644\u0635\u062d\u0627\u0628\u0629 \u060c \u0637\u0646\u0637\u0627<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0645\u0646 \u0641\u0633\u0651\u064e\u0631 \u0627\u0633\u062a\u0648\u0649 
\u0628\u0627\u0633\u062a\u0648\u0644\u0649 \u0641\u0647\u0648 \u0643\u0627\u0641\u0631<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u062d\u0627\u0641\u0638 \u0627\u0644\u0633\u0628\u0643\u064a : \u0627\u0644\u0645\u0642\u062f\u0645 \u0639\u0644\u0649 \u062a\u0641\u0633\u064a\u0631 \u0627\u0644\u0627\u0633\u062a\u0648\u0627\u0621 \u0628\u0627\u0644\u0627\u0633\u062a\u064a\u0644\u0627\u0621 \u0644\u0645 \u064a\u0631\u062a\u0643\u0628 \u0645\u062d\u0630\u0648\u0631\u064b\u0627<\/p>\n<\/td>\n

\n

\u0645\u0646 \u0641\u0633\u0651\u064e\u0631 \u0627\u0633\u062a\u0648\u0649 \u0628\u0627\u0633\u062a\u0648\u0644\u0649 \u0644\u0627 \u064a\u0643\u0648\u0646 \u0643\u0627\u0641\u0631\u064b\u0627 \u0628\u0644 \u0647\u0648 \u0645\u0633\u0644\u0645 \u0645\u0624\u0645\u0646<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u0633\u062a\u0648\u0627\u0621<\/p>\n<\/td>\n

\n

13<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u062d\u0644\u0642\u0627\u062a \u0645\u0645\u0646\u0648\u0639\u0629 ” \u0644\u062d\u0633\u0627\u0645 \u0627\u0644\u0639\u0642\u0627\u062f \u060c \u0635\/26 \u060c \u062f\u0627\u0631 \u0627\u0644\u0635\u062d\u0627\u0628\u0629 \u060c \u0637\u0646\u0637\u0627<\/p>\n

Their book ” forbidden Circles ” by Hossam El Akkad, p. \/ 26, Darus-Sahabah, Tanta<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0645\u0646 \u0641\u0633\u0651\u064e\u0631 \u0627\u0633\u062a\u0648\u0649 
\u0628\u0627\u0633\u062a\u0648\u0644\u0649 \u0641\u0647\u0648 \u0643\u0627\u0641\u0631<\/p>\n

The wahhabies say: he who interprets ‘Istawa’ as ‘Subjugate’ then he’s a blasphemer<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u062d\u0627\u0641\u0638 \u0627\u0644\u0633\u0628\u0643\u064a : \u0627\u0644\u0645\u0642\u062f\u0645 \u0639\u0644\u0649 \u062a\u0641\u0633\u064a\u0631 \u0627\u0644\u0627\u0633\u062a\u0648\u0627\u0621 \u0628\u0627\u0644\u0627\u0633\u062a\u064a\u0644\u0627\u0621 \u0644\u0645 \u064a\u0631\u062a\u0643\u0628 \u0645\u062d\u0630\u0648\u0631\u064b\u0627<\/p>\n

Hafiz Subki Said: he who on the interpret ‘Istiwa’ ‘ with ‘subjugation’ did not commit any forbidden<\/p>\n<\/td>\n

\n

\u0645\u0646 \u0641\u0633\u0651\u064e\u0631 \u0627\u0633\u062a\u0648\u0649 \u0628\u0627\u0633\u062a\u0648\u0644\u0649 \u0644\u0627 \u064a\u0643\u0648\u0646 \u0643\u0627\u0641\u0631\u064b\u0627 \u0628\u0644 \u0647\u0648 \u0645\u0633\u0644\u0645 \u0645\u0624\u0645\u0646<\/p>\n

Whomever interprets ‘Istawa’ as ‘ subjugate’ is not rendered as a blasphemer, rather he is Muslim, believer<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u0633\u062a\u0648\u0627\u0621<\/p>\n

Al-Istiwa’<\/p>\n

Subjugation<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0646\u0638\u0631\u0627\u062a \u0648\u062a\u0639\u0642\u064a\u0628\u0627\u062a \u0639\u0644\u0649 \u0645\u0627 \u0641\u064a \u0643\u062a\u0627\u0628 \u0627\u0644\u0633\u0644\u0641\u064a\u0629 ” \u0644\u0635\u0627\u0644\u062d \u0627\u0644\u0641\u0648\u0632\u0627\u0646 \u0635\/40 \u060c 
\u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u060c \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u0644\u0647 \u0627\u0633\u062a\u0642\u0640\u0631 \u0639\u0644\u0649 \u0627\u0644\u0639\u0640\u0631\u0634<\/p>\n<\/td>\n

\n

\u0645\u0646 \u0627\u0633\u062a\u0642\u0631 \u0639\u0644\u0649 \u0634\u0626 \u0625\u0645\u0627 \u0623\u0646 \u064a\u0643\u0648\u0646 \u0645\u062b\u0644\u0647 \u0623\u0648 \u0623\u0643\u0628\u0631 \u0645\u0646\u0647 \u0623\u0648 \u0623\u0635\u063a\u0631 \u0645\u0646\u0647 \u0648\u0643\u0644 \u0630\u0644\u0643 \u0645\u0646 \u0635\u0641\u0627\u062a \u0627\u0644\u0623\u062c\u0633\u0627\u0645 \u0627\u0644\u062a\u064a \u0644\u0647\u0627 \u062d\u062c\u0645 \u0648\u0643\u0645\u064a\u0629 \u0648\u0627\u0644\u0644\u0647 \u0645\u0646\u0632\u0647 \u0639\u0646 \u0630\u0644\u0643<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u0644\u0627 \u064a\u0648\u0635\u0641 \u0628\u0627\u0644\u0627\u0633\u062a\u0642\u0631\u0627\u0631 \u0639\u0644\u0649 \u0627\u0644\u0639\u0631\u0634<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u0633\u062a\u0648\u0627\u0621<\/p>\n<\/td>\n

\n

14<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0646\u0638\u0631\u0627\u062a \u0648\u062a\u0639\u0642\u064a\u0628\u0627\u062a \u0639\u0644\u0649 \u0645\u0627 \u0641\u064a \u0643\u062a\u0627\u0628 \u0627\u0644\u0633\u0644\u0641\u064a\u0629 ” \u0644\u0635\u0627\u0644\u062d \u0627\u0644\u0641\u0648\u0632\u0627\u0646 \u0635\/40 \u060c 
\u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u060c \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

Their book called “insights and comments on what in the book of Salafi” by Fawzaan p \/ 40,
Dar Al-Watan, Riyadh<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u0644\u0647 \u0627\u0633\u062a\u0642\u0640\u0631 \u0639\u0644\u0649 \u0627\u0644\u0639\u0640\u0631\u0634<\/p>\n

The wahhabies say that Allah Sits on the Throne<\/p>\n<\/td>\n

\n

\u0645\u0646 \u0627\u0633\u062a\u0642\u0631 \u0639\u0644\u0649 \u0634\u0626 \u0625\u0645\u0627 \u0623\u0646 \u064a\u0643\u0648\u0646 \u0645\u062b\u0644\u0647 \u0623\u0648 \u0623\u0643\u0628\u0631 \u0645\u0646\u0647 \u0623\u0648 \u0623\u0635\u063a\u0631 \u0645\u0646\u0647 \u0648\u0643\u0644 \u0630\u0644\u0643 \u0645\u0646 \u0635\u0641\u0627\u062a \u0627\u0644\u0623\u062c\u0633\u0627\u0645 \u0627\u0644\u062a\u064a \u0644\u0647\u0627 \u062d\u062c\u0645 \u0648\u0643\u0645\u064a\u0629 \u0648\u0627\u0644\u0644\u0647 \u0645\u0646\u0632\u0647 \u0639\u0646 \u0630\u0644\u0643<\/p>\n

whatever settles on something either have the same size, greater than or smaller than that thing all of which are characteristic of objects that have the size, quantity and God is far clear from that<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u0644\u0627 \u064a\u0648\u0635\u0641 \u0628\u0627\u0644\u0627\u0633\u062a\u0642\u0631\u0627\u0631 \u0639\u0644\u0649 \u0627\u0644\u0639\u0631\u0634<\/p>\n

Allah should not be attributed with ‘sitting’ on the Throne<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u0633\u062a\u0648\u0627\u0621<\/p>\n

Al-Istiwa’<\/p>\n

Subjugation<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647 ” \u062a\u0641\u0633\u064a\u0631 \u0621\u0627\u064a\u0629 \u0627\u0644\u0643\u0631\u0633\u064a \u060c \u0635\/19 \u060c \u0645\u0643\u062a\u0628\u0629 \u0627\u0628\u0646 \u0627\u0644\u062c\u0648\u0632\u064a<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0640\u0646 : \u0627\u0644\u0643\u0631\u0633\u064a \u0645\u0648\u0636\u0639 \u0642\u062f\u0645\u064a \u0627\u0644\u0644\u0647<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0648\u064e\u0633\u0650\u0639\u064e \u0643\u064f\u0631\u0652\u0633\u0650\u064a\u0651\u064f\u0647\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064e<\/p>\n<\/td>\n

\n

\u0627\u0644\u0643\u0631\u0633\u064a \u062c\u0633\u0645 \u0643\u0628\u064a\u0631 \u0645\u0648\u062c\u0648\u062f \u062a\u062d\u062a \u0627\u0644\u0639\u0631\u0634 \u062e\u0644\u0642\u0647 \u0627\u0644\u0644\u0647 \u0645\u0646 \u063a\u064a\u0631 \u0627\u062d\u062a\u064a\u0627\u062c \u0625\u0644\u064a\u0647<\/p>\n<\/td>\n

\n

\u0627\u0644\u0643\u0631\u0633\u064a<\/p>\n<\/td>\n

\n

15<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647 ” \u062a\u0641\u0633\u064a\u0631 \u0621\u0627\u064a\u0629 \u0627\u0644\u0643\u0631\u0633\u064a \u060c \u0635\/19 \u060c \u0645\u0643\u062a\u0628\u0629 \u0627\u0628\u0646 \u0627\u0644\u062c\u0648\u0632\u064a<\/p>\n

His book “Interpretation of Ayat al-Kursiyy, p \/ 19, Ibn alJawziyy library<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0640\u0646 : \u0627\u0644\u0643\u0631\u0633\u064a \u0645\u0648\u0636\u0639 \u0642\u062f\u0645\u064a \u0627\u0644\u0644\u0647<\/p>\n

Uthaymeen said: al-Kursiyy is the footstool of God<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0648\u064e\u0633\u0650\u0639\u064e \u0643\u064f\u0631\u0652\u0633\u0650\u064a\u0651\u064f\u0647\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064e<\/p>\n

The meaning of ayah 255 surat albaqara<\/p>\n

His throne subsumes the heavens and the earth,<\/p>\n<\/td>\n

\n

\u0627\u0644\u0643\u0631\u0633\u064a \u062c\u0633\u0645 \u0643\u0628\u064a\u0631 \u0645\u0648\u062c\u0648\u062f \u062a\u062d\u062a \u0627\u0644\u0639\u0631\u0634 \u062e\u0644\u0642\u0647 \u0627\u0644\u0644\u0647 \u0645\u0646 \u063a\u064a\u0631 \u0627\u062d\u062a\u064a\u0627\u062c \u0625\u0644\u064a\u0647<\/p>\n

‘al-Kursiyy’ The chair is a large body under the throne. God created it without any needness to it<\/p>\n<\/td>\n

\n

\u0627\u0644\u0643\u0631\u0633\u064a<\/p>\n

Al-kursiyy<\/p>\n

The Chair<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0634\u0631\u062d \u0627\u0644\u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0637\u062d\u0627\u0648\u064a\u0629 \u0644\u0625\u0628\u0646 \u0623\u0628\u064a \u0627\u0644\u0639\u0632 ( \u0623\u062b\u0646\u0649 \u0639\u0644\u0649 \u0643\u062a\u0627\u0628\u0647 \u0627\u0628\u0646 \u0628\u0627\u0632 ) \u0635\/ 132 \u060c 
\u0627\u0644\u0645\u0643\u062a\u0628 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u060c \u0628\u064a\u0631\u0648\u062a<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0643\u0645\u0627 \u0642\u0627\u0644\u062a \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 : \u0627\u0644\u0639\u0644\u0645 \u0623\u0632\u0644\u064a \u0628\u0646\u0648\u0639\u0647 \u0623\u064a \u0639\u0644\u0649 \u0632\u0639\u0645\u0647\u0645 \u0642\u0628\u0644 \u0643\u0644 \u0645\u062e\u0644\u0648\u0642 \u0645\u062e\u0644\u0648\u0642 
\u0625\u0644\u0649 \u063a\u064a\u0631 \u0623\u0648\u0644 .<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : {\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u062e\u064e\u0627\u0644\u0650\u0642\u064f \u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d } [ \u0633\u0648\u0631\u0629 \u0627\u0644\u0632\u0651\u064f\u0645\u0631\/62] 
\u062c: \u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0643\u0645\u0627 \u0642\u0627\u0644\u062a \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 : \u0627\u0644\u0639\u0644\u0645 \u0623\u0632\u0644\u064a \u0628\u0646\u0648\u0639\u0647 \u0623\u064a \u0639\u0644\u0649 \u0632\u0639\u0645\u0647\u0645 \u0642\u0628\u0644 \u0643\u0644 \u0645\u062e\u0644\u0648\u0642 \u0645\u062e\u0644\u0648\u0642 \u0625\u0644\u0649 \u063a\u064a\u0631 \u0623\u0648\u0644 .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0639\u0627\u0644\u0645 \u062c\u0646\u0633\u0647 \u0648\u0623\u0641\u0631\u0627\u062f\u0647 \u0643\u0644\u0647 \u0645\u062e\u0644\u0648\u0642 \u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649<\/p>\n<\/td>\n

\n

\u0646\u0648\u0639 \u0627\u0644\u0639\u0627\u0644\u0645<\/p>\n<\/td>\n

\n

16<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0634\u0631\u062d \u0627\u0644\u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0637\u062d\u0627\u0648\u064a\u0629 \u0644\u0625\u0628\u0646 \u0623\u0628\u064a \u0627\u0644\u0639\u0632 ( \u0623\u062b\u0646\u0649 \u0639\u0644\u0649 \u0643\u062a\u0627\u0628\u0647 \u0627\u0628\u0646 \u0628\u0627\u0632 ) \u0635\/ 132 \u060c 
\u0627\u0644\u0645\u0643\u062a\u0628 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u060c \u0628\u064a\u0631\u0648\u062a<\/p>\n

‘Explanation of the Tahhaawiyyah Creed’ by Ibn Abi Ezz (Ibn Baaz praised his book) p \/ 132,
Islamic Office, Beirut<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0643\u0645\u0627 \u0642\u0627\u0644\u062a \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 : \u0627\u0644\u0639\u0644\u0645 \u0623\u0632\u0644\u064a \u0628\u0646\u0648\u0639\u0647 \u0623\u064a \u0639\u0644\u0649 \u0632\u0639\u0645\u0647\u0645 \u0642\u0628\u0644 \u0643\u0644 \u0645\u062e\u0644\u0648\u0642 \u0645\u062e\u0644\u0648\u0642 
\u0625\u0644\u0649 \u063a\u064a\u0631 \u0623\u0648\u0644<\/p>\n

A: the Wahhabi said what the philosophers had said: the world is eternal as type, meaning prior to every creature is a creature to eternity .<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : {\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u062e\u064e\u0627\u0644\u0650\u0642\u064f \u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d } [ \u0633\u0648\u0631\u0629 \u0627\u0644\u0632\u0651\u064f\u0645\u0631\/62] 
{Allah the Creator of all things [meaning of Al Zumar \/ 62]
A: the Wahhabi said what the philosophers had said: the world is eternal as type, meaning prior to every creature is a creature to eternity<\/p>\n<\/td>\n

\n

\u0627\u0644\u0639\u0627\u0644\u0645 \u062c\u0646\u0633\u0647 \u0648\u0623\u0641\u0631\u0627\u062f\u0647 \u0643\u0644\u0647 \u0645\u062e\u0644\u0648\u0642 \u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649<\/p>\n

The world, its kind and its inhabitants are creations of Allah<\/p>\n<\/td>\n

\n

\u0646\u0648\u0639 \u0627\u0644\u0639\u0627\u0644\u0645<\/p>\n

The nature of the world<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647: ” \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u060c \u0635\/70 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0635\u0627\u0644\u062d \u0628\u0646 \u0641\u0648\u0632\u0627\u0646 \u0648\u063a\u064a\u0631\u0647 \u0645\u0646 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0644\u0627 \u064a\u062c\u0648\u0632 \u0627\u0644\u062a\u0648\u0633\u0644 \u0628\u062c\u0627\u0647 \u0627\u0644\u0646\u0628\u064a\u0651<\/p>\n<\/td>\n

\n

\u062d\u062f\u064a\u062b \u0627\u0644\u062e\u0631\u0648\u062c \u0625\u0644\u0649 \u0627\u0644\u0645\u0633\u062c\u062f : ” \u0627\u0644\u0644\u0647\u0645 \u0625\u0646\u064a \u0623\u0633\u0623\u0644\u0643 \u0628\u062d\u0642 \u0627\u0644\u0633\u0627\u0626\u0644\u064a\u0646 \u0639\u0644\u064a\u0643 ” \u0631\u0648\u0627\u0647 \u0623\u062d\u0645\u062f \u0648\u0627\u0628\u0646 \u0645\u0627\u062c\u0647<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0623\u0646 \u064a\u0642\u0648\u0644 \u0627\u0644\u0645\u0633\u0644\u0645 : \u0627\u0644\u0644\u0647\u0645 \u0628\u062c\u0627\u0647 \u0633\u064a\u062f\u0646\u0627 \u0645\u062d\u0645\u062f \u0627\u0634\u0641 \u0645\u0631\u064a\u0636\u064a<\/p>\n<\/td>\n

\n

\u0627\u0644\u062a\u0648\u0633\u0644<\/a> \u0628\u062c\u0627\u0647 \u0627\u0644\u0646\u0628\u064a\u0651<\/p>\n<\/td>\n

\n

17<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647: ” \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u060c \u0635\/70 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629<\/p>\n

His book: “at-Tawhid,” p. \/ 70, Riyadh, Saudi Arabia<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0635\u0627\u0644\u062d \u0628\u0646 \u0641\u0648\u0632\u0627\u0646 \u0648\u063a\u064a\u0631\u0647 \u0645\u0646 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0644\u0627 \u064a\u062c\u0648\u0632 \u0627\u0644\u062a\u0648\u0633\u0644 \u0628\u062c\u0627\u0647 \u0627\u0644\u0646\u0628\u064a\u0651<\/p>\n

Salih bin Fawzan and other wahhabies said: it is not permissible to seek the blessing by the virtue of the prophet<\/p>\n<\/td>\n

\n

\u062d\u062f\u064a\u062b \u0627\u0644\u062e\u0631\u0648\u062c \u0625\u0644\u0649 \u0627\u0644\u0645\u0633\u062c\u062f : ” \u0627\u0644\u0644\u0647\u0645 \u0625\u0646\u064a \u0623\u0633\u0623\u0644\u0643 \u0628\u062d\u0642 \u0627\u0644\u0633\u0627\u0626\u0644\u064a\u0646 \u0639\u0644\u064a\u0643 ” \u0631\u0648\u0627\u0647 \u0623\u062d\u0645\u062f \u0648\u0627\u0628\u0646 \u0645\u0627\u062c\u0647<\/p>\n

The hadith about Going out to the Mosque: “Oh God, I ask you by the virtue of those who ask you,” narrated by Ahmad and Ibn Majah<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0623\u0646 \u064a\u0642\u0648\u0644 \u0627\u0644\u0645\u0633\u0644\u0645 : \u0627\u0644\u0644\u0647\u0645 \u0628\u062c\u0627\u0647 \u0633\u064a\u062f\u0646\u0627 \u0645\u062d\u0645\u062f \u0627\u0634\u0641 \u0645\u0631\u064a\u0636\u064a<\/p>\n

It is Permissible for a Muslim to say: Oh God, by virtue of Muhammad heal my patient<\/p>\n<\/td>\n

\n

\u0627\u0644\u062a\u0648\u0633\u0644<\/a> \u0628\u062c\u0627\u0647 \u0627\u0644\u0646\u0628\u064a\u0651<\/p>\n

Seeking the Blessing by the Virtue of the Prophet<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647: ” \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u060c \u0635\/ 101 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0635\u0627\u0644\u062d \u0628\u0646 \u0641\u0648\u0632\u0627\u0646 \u0648\u063a\u064a\u0631\u0647 \u0645\u0646 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u064a\u062d\u0631\u0645 \u062a\u062e\u0635\u064a\u0635 \u0627\u0644\u0646\u0635\u0641 \u0645\u0646 \u0634\u0639\u0628\u0627\u0646 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 
\u0648\u0627\u0644\u0635\u064a\u0627\u0645 .<\/p>\n<\/td>\n

\n

\u0631\u0648\u064a \u0639\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0648\u0623\u0646\u0647 \u0642\u0627\u0644 : ” \u0625\u0630\u0627 \u0643\u0627\u0646\u062a \u0644\u064a\u0644\u0629 \u0627\u0644\u0646\u0635\u0641 \u0645\u0646 \u0634\u0639\u0628\u0627\u0646 \u0641\u0642\u0648\u0645\u0648\u0627 \u0644\u064a\u0644\u0647\u0627 \u0648\u0635\u0648\u0645\u0648\u0627 \u0646\u0647\u0627\u0631\u0647\u0627 ” \u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u0645\u0627\u062c\u0647<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u062a\u062e\u0635\u064a\u0635 \u0635\u064a\u0627\u0645 \u0627\u0644\u0646\u0635\u0641 \u0645\u0646 \u0634\u0639\u0628\u0627\u0646 \u0648\u0642\u064a\u0627\u0645 \u0644\u064a\u0644\u0647 \u0628\u0627\u0644\u0635\u0644\u0627\u0629<\/p>\n<\/td>\n

\n

\u0627\u0644\u0646\u0635\u0641 \u0645\u0646 \u0634\u0639\u0628\u0627\u0646<\/p>\n<\/td>\n

\n

18<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647: ” \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u060c \u0635\/ 101 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629<\/p>\n

His book: “at-Tawhid,” p. \/ 101, Riyadh, Saudi Arabia<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0635\u0627\u0644\u062d \u0628\u0646 \u0641\u0648\u0632\u0627\u0646 \u0648\u063a\u064a\u0631\u0647 \u0645\u0646 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u064a\u062d\u0631\u0645 \u062a\u062e\u0635\u064a\u0635 \u0627\u0644\u0646\u0635\u0641 \u0645\u0646 \u0634\u0639\u0628\u0627\u0646 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 
\u0648\u0627\u0644\u0635\u064a\u0627\u0645 .<\/p>\n

Saleh bin Fawzan and other Wahhabi Said: it is not permissible to specify the Mid of Sha’ban with prayer
And fasting.<\/p>\n<\/td>\n

\n

\u0631\u0648\u064a \u0639\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0648\u0623\u0646\u0647 \u0642\u0627\u0644 : ” \u0625\u0630\u0627 \u0643\u0627\u0646\u062a \u0644\u064a\u0644\u0629 \u0627\u0644\u0646\u0635\u0641 \u0645\u0646 \u0634\u0639\u0628\u0627\u0646 \u0641\u0642\u0648\u0645\u0648\u0627 \u0644\u064a\u0644\u0647\u0627 \u0648\u0635\u0648\u0645\u0648\u0627 \u0646\u0647\u0627\u0631\u0647\u0627 ” \u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u0645\u0627\u062c\u0647<\/p>\n

Narrated from the Messenger of Allah peace be upon him ,he said: “If half of the night of Mid Sha^ban then pray during that and fast its day” Narrated by Ibn Majah<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u062a\u062e\u0635\u064a\u0635 \u0635\u064a\u0627\u0645 \u0627\u0644\u0646\u0635\u0641 \u0645\u0646 \u0634\u0639\u0628\u0627\u0646 \u0648\u0642\u064a\u0627\u0645 \u0644\u064a\u0644\u0647 \u0628\u0627\u0644\u0635\u0644\u0627\u0629<\/p>\n

It is permissible to specify the mid of Sha^ban with fasting and to spent its might praying<\/p>\n<\/td>\n

\n

\u0627\u0644\u0646\u0635\u0641 \u0645\u0646 \u0634\u0639\u0628\u0627\u0646<\/p>\n

The Mid of Sha^ban<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u064f\u0633\u0645\u0649 ” \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u0644\u0627\u0628\u0646 \u0641\u0648\u0632\u0627\u0646 \u060c \u0635\/ 115\u0640\u0640 116 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 .<\/p>\n<\/td>\n

\n

\u064a\u062d\u0631\u0651\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0648\u062a\u0648\u0632\u064a\u0639 \u0627\u0644\u062d\u0644\u0648\u0649 \u0648\u0627\u0644\u0637\u0639\u0627\u0645 \u0628\u0647\u0630\u0647 
\u0627\u0644\u0645\u0646\u0627\u0633\u0628\u0629 \u0627\u0644\u0639\u0637\u0631\u0629 \u0648\u064a\u0642\u0648\u0644\u0648\u0646 \u0628\u0623\u0646 \u0647\u0630\u0627 \u062a\u0634\u0628\u0647 \u0628\u0627\u0644\u064a\u0647\u0648\u062f<\/p>\n<\/td>\n

\n

\u0627\u062d\u062a\u0641\u0627\u0644 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0641\u064a \u0645\u0634\u0627\u0631\u0642 \u0627\u0644\u0623\u0631\u0636 \u0648\u0645\u063a\u0627\u0631\u0628\u0647\u0627 ( \u0625\u0644\u0627\u0651 \u062d\u064a\u062b \u062a\u0648\u062c\u062f \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629) \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0645\u0639 
\u0645\u0648\u0627\u0641\u0642\u0629 \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0639\u0644\u0649 \u0630\u0644\u0643<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0625\u0638\u0647\u0627\u0631 \u0627\u0644\u0641\u0631\u062d \u0648\u0627\u0644\u0633\u0631\u0648\u0631 \u0648\u062a\u0648\u0632\u064a\u0639 \u0627\u0644\u062d\u0644\u0648\u0649 \u0648\u0627\u0644\u0637\u0639\u0627\u0645 \u0628\u0645\u0646\u0627\u0633\u0628\u0629 \u0648\u0644\u0627\u062f\u0629 \u0627\u0644\u0646\u0628\u064a\u0651
\u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645<\/p>\n<\/td>\n

\n

19<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u064f\u0633\u0645\u0649 ” \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u0644\u0627\u0628\u0646 \u0641\u0648\u0632\u0627\u0646 \u060c \u0635\/ 115\u0640\u0640 116 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 .<\/p>\n

Their book called “at-Tawhid” of Ibn Fawzan, p. \/ 115 116, Riyadh, Saudi Arabia<\/p>\n<\/td>\n

\n

\u064a\u062d\u0631\u0651\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0648\u062a\u0648\u0632\u064a\u0639 \u0627\u0644\u062d\u0644\u0648\u0649 \u0648\u0627\u0644\u0637\u0639\u0627\u0645 \u0628\u0647\u0630\u0647 
\u0627\u0644\u0645\u0646\u0627\u0633\u0628\u0629 \u0627\u0644\u0639\u0637\u0631\u0629 \u0648\u064a\u0642\u0648\u0644\u0648\u0646 \u0628\u0623\u0646 \u0647\u0630\u0627 \u062a\u0634\u0628\u0647 \u0628\u0627\u0644\u064a\u0647\u0648\u062f<\/p>\n

Wahhabism prohibits celebration of the birth of the Prophet peace be upon him and the distribution of candy and food in this glorious occasion and they say that this imitation of the Jews<\/p>\n<\/td>\n

\n

\u0627\u062d\u062a\u0641\u0627\u0644 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0641\u064a \u0645\u0634\u0627\u0631\u0642 \u0627\u0644\u0623\u0631\u0636 \u0648\u0645\u063a\u0627\u0631\u0628\u0647\u0627 ( \u0625\u0644\u0627\u0651 \u062d\u064a\u062b \u062a\u0648\u062c\u062f \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629) \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0645\u0639 
\u0645\u0648\u0627\u0641\u0642\u0629 \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0639\u0644\u0649 \u0630\u0644\u0643<\/p>\n

Celebration of the Muslim in the East and the West (except where there are Wahhabi) with the birth of the Prophet is done in accordance to the Approval of Muslim scholars on this subject<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0625\u0638\u0647\u0627\u0631 \u0627\u0644\u0641\u0631\u062d \u0648\u0627\u0644\u0633\u0631\u0648\u0631 \u0648\u062a\u0648\u0632\u064a\u0639 \u0627\u0644\u062d\u0644\u0648\u0649 \u0648\u0627\u0644\u0637\u0639\u0627\u0645 \u0628\u0645\u0646\u0627\u0633\u0628\u0629 \u0648\u0644\u0627\u062f\u0629 \u0627\u0644\u0646\u0628\u064a\u0651
\u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645<\/p>\n

It is Permissible to show joy and happiness, and distribution of sweets and food on the occasion of the birth of the Prophet
Peace be upon him<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645<\/p>\n

Celebration of the birth of the Prophet peace be upon him<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647 : ” \u0627\u0644\u062a\u0648\u062d\u064a\u062f” \u060c \u0635\/115 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 . \u0627\u0646\u0638\u0631 \u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u064f\u0633\u0645\u0649 ” \u0627\u0644\u062a\u062d\u0630\u064a\u0631 \u0645\u0646 
\u0627\u0644\u0628\u062f\u0639” \u0635\/5<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0641\u0648\u0632\u0627\u0646 \u0623\u062d\u062f \u0632\u0639\u0645\u0627\u0621 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : ” \u064a\u062d\u062a\u0641\u0644 \u062c\u0647\u0644\u0629 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0623\u0648 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0645\u0636\u0644\u064a\u0646 \u0628\u0645\u0646\u0627\u0633\u0628\u0629 \u0645\u0648\u0644\u062f \u0627\u0644\u0631\u0633\u0648\u0644 ” \u0648\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0625\u0646 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0641\u064a\u0647 \u062a\u0634\u0628\u064a\u0647 \u0628\u0627\u0644\u064a\u0647\u0648\u062f .<\/p>\n<\/td>\n

\n

\u0627\u062c\u062a\u0645\u0627\u0639 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0648\u0639\u0644\u0645\u0627\u0626\u0647\u0645 \u0645\u0646 \u0623\u0647\u0644 \u0627\u0644\u062d\u062f\u064a\u062b \u0648\u0627\u0644\u0641\u0642\u0647 \u0648\u0627\u0644\u062a\u0641\u0633\u064a\u0631 \u0639\u0644\u0649 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u0648\u0639\u0644\u0645\u0627\u0624\u0647\u0645 \u064a\u062d\u062a\u0641\u0644\u0648\u0646 \u0628\u0647\u0630\u0647 \u0627\u0644\u0645\u0646\u0627\u0633\u0628\u0629 \u0645\u0646\u0630 \u062d\u0648\u0627\u0644\u064a 900 \u0633\u0646\u0629 \u060c \u0627\u0644\u062a\u0646\u0648\u064a\u0631 \u0641\u064a \u0645\u0648\u0644\u062f \u0627\u0644\u0628\u0634\u064a\u0631 
\u0627\u0644\u0646\u0630\u064a\u0631 ( \u0627\u0628\u0646 \u062f\u0650\u062d\u064a\u0629 ) .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645<\/p>\n<\/td>\n

\n

20<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647 : ” \u0627\u0644\u062a\u0648\u062d\u064a\u062f” \u060c \u0635\/115 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 . \u0627\u0646\u0638\u0631 \u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u064f\u0633\u0645\u0649 ” \u0627\u0644\u062a\u062d\u0630\u064a\u0631 \u0645\u0646 
\u0627\u0644\u0628\u062f\u0639” \u0635\/5<\/p>\n

His book: “at-Tawhid,” p. \/ 115, Riyadh, Saudi Arabia. See their book called “warning
from Innovations “p \/ 5<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0641\u0648\u0632\u0627\u0646 \u0623\u062d\u062f \u0632\u0639\u0645\u0627\u0621 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : ” \u064a\u062d\u062a\u0641\u0644 \u062c\u0647\u0644\u0629 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0623\u0648 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0645\u0636\u0644\u064a\u0646 \u0628\u0645\u0646\u0627\u0633\u0628\u0629 \u0645\u0648\u0644\u062f \u0627\u0644\u0631\u0633\u0648\u0644 ” \u0648\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0625\u0646 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0641\u064a\u0647 \u062a\u0634\u0628\u064a\u0647 \u0628\u0627\u0644\u064a\u0647\u0648\u062f .<\/p>\n

Ibn Fawzan one of the leaders of the Wahhabi, said ” the ignorant of the Muslims or the deviant scholars celebrate the occasion of the birth of the Prophet,”<\/p>\n

Ibn Baaz said The celebration of the birthday of the Prophet likened to the Jews.<\/p>\n<\/td>\n

\n

\u0627\u062c\u062a\u0645\u0627\u0639 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0648\u0639\u0644\u0645\u0627\u0626\u0647\u0645 \u0645\u0646 \u0623\u0647\u0644 \u0627\u0644\u062d\u062f\u064a\u062b \u0648\u0627\u0644\u0641\u0642\u0647 \u0648\u0627\u0644\u062a\u0641\u0633\u064a\u0631 \u0639\u0644\u0649 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645<\/p>\n

. The Muslims and their scholars of Hadith and Jurisprudence and Interpretation are in agreement on the permissibility of the celebration of the birth of the Prophet peace be upon him<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u0648\u0639\u0644\u0645\u0627\u0624\u0647\u0645 \u064a\u062d\u062a\u0641\u0644\u0648\u0646 \u0628\u0647\u0630\u0647 \u0627\u0644\u0645\u0646\u0627\u0633\u0628\u0629 \u0645\u0646\u0630 \u062d\u0648\u0627\u0644\u064a 900 \u0633\u0646\u0629 \u060c \u0627\u0644\u062a\u0646\u0648\u064a\u0631 \u0641\u064a \u0645\u0648\u0644\u062f \u0627\u0644\u0628\u0634\u064a\u0631 
\u0627\u0644\u0646\u0630\u064a\u0631 ( \u0627\u0628\u0646 \u062f\u0650\u062d\u064a\u0629<\/p>\n

Muslims and their scholars celebrate this occasion, since about 900 years, the ‘Enlightenment in the birth of al-Bashir al-Natheer
(Ibn Dahyah) ) .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0648\u0644\u062f \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645<\/p>\n

Celebration of the birth of the Prophet peace be upon him<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u064f\u0633\u0645\u0649 ” \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u0644\u0625\u0628\u0646 \u0641\u0648\u0632\u0627\u0646 \u060c \u0635\/120 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0648\u0643\u062a\u0627\u0628 ” \u0628\u062d\u062b \u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0634\u064a\u062e 
\u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628 ” .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/a> \u064a\u0642\u0648\u0644\u0648\u0646 \u064a\u062d\u0631\u0645 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0647\u0630\u0647 \u0627\u0644\u0645\u0646\u0627\u0633\u0628\u0627\u062a \u0645\u0639 \u0623\u0646\u0647\u0645 \u064a\u062d\u062a\u0641\u0644\u0648\u0646 \u0628\u0627\u0646\u0637\u0644\u0627\u0642\u0629 \u062f\u0639\u0648\u0629 \u0645\u0624\u0633\u0633 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0645\u062d\u0645\u062f \u0627\u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628 \u0644\u0645\u062f\u0629 \u0627\u0633\u0628\u0648\u0639<\/p>\n<\/td>\n

\n

\u0644\u064a\u0633 \u0641\u064a \u0630\u0644\u0643 \u0645\u062e\u0627\u0644\u0641\u0629 \u0644\u0644\u0634\u0631\u0639 \u0648\u0644\u0645 \u0628\u0623\u062a \u0646\u0635 \u064a\u062d\u0631\u0651\u0645 \u0630\u0644\u0643 \u060c \u0648\u0625\u0646\u0645\u0627 \u0647\u0648 \u0645\u0646 \u0628\u0627\u0628 \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u062d\u0633\u0646\u0629<\/p>\n<\/td>\n

\n

\u0644\u0627 \u0628\u0623\u0633 \u0628\u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0647\u0630\u0647 \u0627\u0644\u0645\u0646\u0627\u0633\u0628\u0627\u062a<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0646\u0627\u0633\u0628\u0629 \u0630\u0643\u0631\u0649 \u0627\u0644\u0625\u0633\u0631\u0627\u0621 \u0648\u0627\u0644\u0645\u0639\u0631\u0627\u062c \u0648\u0627\u0644\u0647\u062c\u0631\u0629 \u0627\u0644\u0646\u0628\u0648\u064a\u0629 \u0648\u063a\u064a\u0631\u0647\u0627<\/p>\n<\/td>\n

\n

21<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u064f\u0633\u0645\u0649 ” \u0627\u0644\u062a\u0648\u062d\u064a\u062f ” \u0644\u0625\u0628\u0646 \u0641\u0648\u0632\u0627\u0646 \u060c \u0635\/120 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0648\u0643\u062a\u0627\u0628 ” \u0628\u062d\u062b \u0623\u0633\u0628\u0648\u0639 \u0627\u0644\u0634\u064a\u062e 
\u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628<\/p>\n

” .<\/p>\n

The Book called “at-Tawhid” by Ibn Fauzan, p. 120 \/, Riyadh, and the book “research on the Week of Sheikh
Muhammad bin Abd al-Wahhab<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/a> \u064a\u0642\u0648\u0644\u0648\u0646 \u064a\u062d\u0631\u0645 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0647\u0630\u0647 \u0627\u0644\u0645\u0646\u0627\u0633\u0628\u0627\u062a \u0645\u0639 \u0623\u0646\u0647\u0645 \u064a\u062d\u062a\u0641\u0644\u0648\u0646 \u0628\u0627\u0646\u0637\u0644\u0627\u0642\u0629 \u062f\u0639\u0648\u0629 \u0645\u0624\u0633\u0633 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0645\u062d\u0645\u062f \u0627\u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628 \u0644\u0645\u062f\u0629 \u0627\u0633\u0628\u0648\u0639<\/p>\n

Wahhabies say it is prohibited to celebrate these occasions although they celebrate the Launch of Wahhabism by its founder Muhammad bin Abdul Wahhab for a week<\/p>\n<\/td>\n

\n

\u0644\u064a\u0633 \u0641\u064a \u0630\u0644\u0643 \u0645\u062e\u0627\u0644\u0641\u0629 \u0644\u0644\u0634\u0631\u0639 \u0648\u0644\u0645 \u0628\u0623\u062a \u0646\u0635 \u064a\u062d\u0631\u0651\u0645 \u0630\u0644\u0643 \u060c \u0648\u0625\u0646\u0645\u0627 \u0647\u0648 \u0645\u0646 \u0628\u0627\u0628 \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u062d\u0633\u0646\u0629<\/p>\n

Celebrating such occasions is Not a violation of the religion. No documented proof forbidding that, but it is a matter of good innovation<\/p>\n<\/td>\n

\n

\u0644\u0627 \u0628\u0623\u0633 \u0628\u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0647\u0630\u0647 \u0627\u0644\u0645\u0646\u0627\u0633\u0628\u0627\u062a<\/p>\n

No harm in celebrating these occasions<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0645\u0646\u0627\u0633\u0628\u0629 \u0630\u0643\u0631\u0649 \u0627\u0644\u0625\u0633\u0631\u0627\u0621 \u0648\u0627\u0644\u0645\u0639\u0631\u0627\u062c \u0648\u0627\u0644\u0647\u062c\u0631\u0629 \u0627\u0644\u0646\u0628\u0648\u064a\u0629 \u0648\u063a\u064a\u0631\u0647\u0627<\/p>\n

Celebration on the anniversary of Isra ‘and Mi’raj, Migration of the Prophet and other<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628 : ” \u0627\u0644\u0633\u062d\u0628 \u0627\u0644\u0648\u0627\u0628\u0644\u0629 ” \u0644\u0645\u0641\u062a\u064a \u0645\u0643\u0629 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0627\u0644\u062d\u0646\u0628\u0644\u064a \u060c \u0635\/39 \u060c \u062f\u0627\u0631 \u0627\u0628\u0646 \u062d\u0632\u0645 \u060c 
\u0628\u064a\u0631\u0648\u062a \u060c \u0648” \u0639\u062c\u0627\u0626\u0628 \u0627\u0644\u0622\u062b\u0627\u0631” \u0644\u0644\u062c\u0628\u0631\u062a\u064a ( 7\/146)<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0643\u0641\u0640\u0651\u0631\u0648\u0646 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u0630\u064a\u0646 \u064a\u0646\u0643\u0631\u0648\u0646 \u0639\u0644\u064a\u0647\u0645 \u0641\u0633\u0627\u062f \u0639\u0642\u064a\u062f\u062a\u0647\u0645 \u0627\u0644\u0628\u0627\u0637\u0644\u0629<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 : “\u0625\u0630\u0627 \u0643\u0641\u0640\u0651\u0631 \u0627\u0644\u0631\u062c\u0644 \u0623\u062e\u0627\u0647 \u0641\u0642\u062f \u0628\u0627\u0621 \u0628\u0647\u0627 \u0623\u062d\u062f\u0647\u0645\u0627” \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u0644\u0627 \u064a\u062c\u0648\u0632 \u062a\u0643\u0641\u064a\u0631 \u0627\u0644\u0645\u0633\u0644\u0645 \u0628\u0644\u0627 \u0633\u0628\u0628<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

22<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628 : ” \u0627\u0644\u0633\u062d\u0628 \u0627\u0644\u0648\u0627\u0628\u0644\u0629 ” \u0644\u0645\u0641\u062a\u064a \u0645\u0643\u0629 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0627\u0644\u062d\u0646\u0628\u0644\u064a \u060c \u0635\/39 \u060c \u062f\u0627\u0631 \u0627\u0628\u0646 \u062d\u0632\u0645 \u060c 
\u0628\u064a\u0631\u0648\u062a \u060c \u0648” \u0639\u062c\u0627\u0626\u0628 \u0627\u0644\u0622\u062b\u0627\u0631” \u0644\u0644\u062c\u0628\u0631\u062a\u064a ( 7\/146)<\/p>\n

Book: “as-suhub Alwabilah” Mufti of Mecca, Mohammed bin Abdullah al-Hanbali, p \/ 39, Dar Ibn Hazm,
Beirut, and the “wonders of the -prophetic- effects” by al-Jabarti (7 \/ 146<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0643\u0641\u0640\u0651\u0631\u0648\u0646 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u0630\u064a\u0646 \u064a\u0646\u0643\u0631\u0648\u0646 \u0639\u0644\u064a\u0647\u0645 \u0641\u0633\u0627\u062f \u0639\u0642\u064a\u062f\u062a\u0647\u0645 \u0627\u0644\u0628\u0627\u0637\u0644\u0629<\/p>\n

Wahhabies render the Muslims who deny them their corrupted false faith<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 : “\u0625\u0630\u0627 \u0643\u0641\u0640\u0651\u0631 \u0627\u0644\u0631\u062c\u0644 \u0623\u062e\u0627\u0647 \u0641\u0642\u062f \u0628\u0627\u0621 \u0628\u0647\u0627 \u0623\u062d\u062f\u0647\u0645\u0627” \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645<\/p>\n

The Messenger of Allah peace be upon him said: “If a man renders his brother as a blasphemer …………….” Narrated by Muslim<\/p>\n<\/td>\n

\n

\u0644\u0627 \u064a\u062c\u0648\u0632 \u062a\u0643\u0641\u064a\u0631 \u0627\u0644\u0645\u0633\u0644\u0645 \u0628\u0644\u0627 \u0633\u0628\u0628<\/p>\n

It is not permissible to render a Muslim as a blasphemer without a valid reason<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0633\u0644\u0645<\/p>\n

The Muslim<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u064f\u0633\u0645\u0649 ” \u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0645\u0624\u0645\u0646” \u0644\u0623\u0628\u064a \u0628\u0643\u0631 \u0627\u0644\u062c\u0632\u0627\u0626\u0631\u064a \u060c \u0635\/144<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u062a\u0648\u0633\u0644 \u0628\u062c\u0627\u0647\u0647\u0645 \u0634\u0631\u0643 \u064a\u062e\u0631\u062c \u0645\u0646 \u0627\u0644\u062f\u064a\u0646 \u0648\u064a\u0648\u062c\u0628 \u0627\u0644\u062e\u0644\u0648\u062f \u0641\u064a \u0646\u0627\u0631 \u062c\u0647\u0646\u0645<\/p>\n<\/td>\n

\n

\u0647\u0630\u0627 \u0627\u0644\u062a\u0648\u0633\u0644 \u0644\u0627 \u064a\u062e\u0627\u0644\u0641 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0648\u0644\u0627 \u062d\u062f\u064a\u062b \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0623\u0646 \u064a\u0642\u0648\u0644 \u0627\u0644\u0645\u0633\u0644\u0645 : \u0627\u0644\u0644\u0647\u0645 \u0628\u062c\u0627\u0647 \u0623\u0648\u0644\u064a\u0627\u0626\u0643 \u0648\u0623\u0646\u0628\u064a\u0627\u0626\u0643 \u0641\u0640\u0631\u0651\u062c \u0643\u0631\u0628\u064a<\/p>\n<\/td>\n

\n

\u0627\u0644\u062a\u0648\u0633\u0644<\/a> \u0628\u062c\u0627\u0647 \u0627\u0644\u0623\u0648\u0644\u064a\u0627\u0621 \u0648\u0627\u0644\u0635\u0627\u0644\u062d\u064a\u0646<\/p>\n<\/td>\n

\n

23<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u064f\u0633\u0645\u0649 ” \u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0645\u0624\u0645\u0646” \u0644\u0623\u0628\u064a \u0628\u0643\u0631 \u0627\u0644\u062c\u0632\u0627\u0626\u0631\u064a \u060c \u0635\/144<\/p>\n

The book, called the “Creed of the believer” by Abu Bakr al-Jaza’iri, p. \/ 144<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u062a\u0648\u0633\u0644 \u0628\u062c\u0627\u0647\u0647\u0645 \u0634\u0631\u0643 \u064a\u062e\u0631\u062c \u0645\u0646 \u0627\u0644\u062f\u064a\u0646 \u0648\u064a\u0648\u062c\u0628 \u0627\u0644\u062e\u0644\u0648\u062f \u0641\u064a \u0646\u0627\u0631 \u062c\u0647\u0646\u0645<\/p>\n

Wahhabies say: seeking the blessing- by the virtue of the Awliya’ and prophets- is blasphemous and renders one out of the religion and deserving eternity in hell<\/p>\n<\/td>\n

\n

\u0647\u0630\u0627 \u0627\u0644\u062a\u0648\u0633\u0644 \u0644\u0627 \u064a\u062e\u0627\u0644\u0641 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0648\u0644\u0627 \u062d\u062f\u064a\u062b \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645<\/p>\n

This blessing-seeking is not contrary to the Qur’an and the hadeeth of the Messenger of Allah peace be upon him<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0623\u0646 \u064a\u0642\u0648\u0644 \u0627\u0644\u0645\u0633\u0644\u0645 : \u0627\u0644\u0644\u0647\u0645 \u0628\u062c\u0627\u0647 \u0623\u0648\u0644\u064a\u0627\u0626\u0643 \u0648\u0623\u0646\u0628\u064a\u0627\u0626\u0643 \u0641\u0640\u0631\u0651\u062c \u0643\u0631\u0628\u064a<\/p>\n

It is Permissible for a Muslim to say: O God by the virtue of your Awliya’ and prophets ease my hardship<\/p>\n<\/td>\n

\n

\u0627\u0644\u062a\u0648\u0633\u0644<\/a> \u0628\u062c\u0627\u0647 \u0627\u0644\u0623\u0648\u0644\u064a\u0627\u0621 \u0648\u0627\u0644\u0635\u0627\u0644\u062d\u064a\u0646<\/p>\n

Seeking the blessings by the virtue of awliya’ and righteous Muslims<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n <\/td>\n\n

\u0623\u0643\u062b\u0631 \u0645\u0646 100 \u0643\u062a\u0627\u0628 \u0623\u064f\u0644\u0650\u0651\u0640\u0641 \u0641\u064a \u0627\u0644\u0631\u062f \u0639\u0644\u064a\u0647\u0645<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0627\u0644\u062d\u0642 \u064a\u062d\u0630\u0631\u0648\u0646 \u0645\u0646 \u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0627\u0644\u0641\u0627\u0633\u062f\u0629 \u0648\u0641\u062a\u0627\u0648\u064a\u0647\u0645 \u0627\u0644\u0628\u0627\u0637\u0644\u0629<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/p>\n<\/td>\n

\n

24<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

 <\/td>\n <\/td>\n\n

\u0623\u0643\u062b\u0631 \u0645\u0646 100 \u0643\u062a\u0627\u0628 \u0623\u064f\u0644\u0650\u0651\u0640\u0641 \u0641\u064a \u0627\u0644\u0631\u062f \u0639\u0644\u064a\u0647\u0645<\/p>\n

More than 100 books were authored in refuting them<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0627\u0644\u062d\u0642 \u064a\u062d\u0630\u0631\u0648\u0646 \u0645\u0646 \u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0627\u0644\u0641\u0627\u0633\u062f\u0629 \u0648\u0641\u062a\u0627\u0648\u064a\u0647\u0645 \u0627\u0644\u0628\u0627\u0637\u0644\u0629<\/p>\n

People of Proper Knowledge Warn people of Wahhabism doctrine and of their corrupt false fatwas<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/p>\n

Wahhabism<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n <\/td>\n\n

\u0627\u0633\u0645 \u0643\u062a\u0627\u0628\u0647 : ” \u0627\u0644\u062f\u0644\u064a\u0644 \u0627\u0644\u0643\u0627\u0641\u064a \u0641\u064a \u0627\u0644\u0631\u062f \u0639\u0644\u0649 \u0627\u0644\u0648\u0647\u0627\u0628\u064a<\/p>\n<\/td>\n

\n

\u0623\u0644\u0651\u0640\u0641 \u0645\u0635\u0628\u0627\u062d \u0628\u0646 \u0623\u062d\u0645\u062f \u0634\u0628\u0642\u0644\u0648 \u0627\u0644\u0628\u064a\u0631\u0648\u062a\u064a \u0631\u062f\u0651\u064b\u0627 \u0639\u0644\u0649 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0641\u064a \u0628\u064a\u0627\u0646 \u0641\u0636\u0627\u0626\u062d\u0647\u0645<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/p>\n<\/td>\n

\n

25<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

 <\/td>\n <\/td>\n\n

\u0627\u0633\u0645 \u0643\u062a\u0627\u0628\u0647 : ” \u0627\u0644\u062f\u0644\u064a\u0644 \u0627\u0644\u0643\u0627\u0641\u064a \u0641\u064a \u0627\u0644\u0631\u062f \u0639\u0644\u0649 \u0627\u0644\u0648\u0647\u0627\u0628\u064a<\/p>\n

The name of his book: “sufficient evidence in refuting the Wahhabi<\/p>\n<\/td>\n

\n

\u0623\u0644\u0651\u0640\u0641 \u0645\u0635\u0628\u0627\u062d \u0628\u0646 \u0623\u062d\u0645\u062f \u0634\u0628\u0642\u0644\u0648 \u0627\u0644\u0628\u064a\u0631\u0648\u062a\u064a \u0631\u062f\u0651\u064b\u0627 \u0639\u0644\u0649 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0641\u064a \u0628\u064a\u0627\u0646 \u0641\u0636\u0627\u0626\u062d\u0647\u0645<\/p>\n

Musbah bin Ahmed Shbaqlu al-Beiruti authored a response refuting wahhabism and unveiling their scandals<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/p>\n

Wahhabism<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0623\u0646\u0638\u0631 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0641\u062a\u0627\u0648\u0649 \u0645\u0647\u0645\u0629” \u060c \u0635\/ 149\u0640\u0640 150 \u060c \u0637\u0628\u0639\u0629 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0646 : \u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0642\u0628\u0648\u0631 \u0644\u0644\u0646\u0633\u0627\u0621 \u0645\u062d\u0631\u0651\u0645\u0629 \u0645\u0646 \u0643\u0628\u0627\u0626\u0631 \u0627\u0644\u0630\u0646\u0648\u0628 \u0648\u0644\u0648 \u0643\u0627\u0646 \u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651<\/p>\n<\/td>\n

\n

\u0627\u0644\u0633\u064a\u062f\u0629 \u0639\u0627\u0626\u0634\u0629 \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0627 \u0633\u0623\u0644\u062a \u0627\u0644\u0631\u0633\u0648\u0644 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0645\u0627\u0630\u0627 \u062a\u0642\u0648\u0644 \u0625\u0630\u0627 \u0632\u0627\u0631\u062a \u0627\u0644\u0642\u0628\u0631\u060c
\u0642\u0627\u0644 :” \u0642\u0648\u0644\u064a \u0627\u0644\u0633\u0644\u0627\u0645 \u0639\u0644\u0649 \u0623\u0647\u0644 \u0627\u0644\u062f\u064a\u0627\u0631 \u0645\u0646 \u0627\u0644\u0645\u0624\u0645\u0646\u064a\u0646 \u0648\u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646”. \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0644\u0644\u0646\u0633\u0627\u0621 \u0632\u064a\u0627\u0631\u0629 \u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0648\u0642\u0628\u0648\u0631 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646<\/p>\n<\/td>\n

\n

\u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0646\u0633\u0627\u0621 \u0644\u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0648\u0642\u0628\u0648\u0631 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646<\/p>\n<\/td>\n

\n

26<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0623\u0646\u0638\u0631 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0641\u062a\u0627\u0648\u0649 \u0645\u0647\u0645\u0629” \u060c \u0635\/ 149\u0640\u0640 150 \u060c \u0637\u0628\u0639\u0629 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

Look in the book called “Important fatwas,” p. \/ 149 150, edition of Riyadh<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0646 : \u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0642\u0628\u0648\u0631 \u0644\u0644\u0646\u0633\u0627\u0621 \u0645\u062d\u0631\u0651\u0645\u0629 \u0645\u0646 \u0643\u0628\u0627\u0626\u0631 \u0627\u0644\u0630\u0646\u0648\u0628 \u0648\u0644\u0648 \u0643\u0627\u0646 \u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651<\/p>\n

Uthaymeen said: visiting the graves for women is forbidden and is among the major sins, even if it was the Prophet’s tomb<\/p>\n<\/td>\n

\n

\u0627\u0644\u0633\u064a\u062f\u0629 \u0639\u0627\u0626\u0634\u0629 \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0627 \u0633\u0623\u0644\u062a \u0627\u0644\u0631\u0633\u0648\u0644 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0645\u0627\u0630\u0627 \u062a\u0642\u0648\u0644 \u0625\u0630\u0627 \u0632\u0627\u0631\u062a \u0627\u0644\u0642\u0628\u0631\u060c
\u0642\u0627\u0644 :” \u0642\u0648\u0644\u064a \u0627\u0644\u0633\u0644\u0627\u0645 \u0639\u0644\u0649 \u0623\u0647\u0644 \u0627\u0644\u062f\u064a\u0627\u0631 \u0645\u0646 \u0627\u0644\u0645\u0624\u0645\u0646\u064a\u0646 \u0648\u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646”. \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645<\/p>\n

Lady ‘Aa’ishah asked the Prophet peace be upon him’ what should she say if she visited the grave,
He said: “say: peace be upon you O inhabitants of the graves of believers and Muslims.” Narrated by Muslim<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0644\u0644\u0646\u0633\u0627\u0621 \u0632\u064a\u0627\u0631\u0629 \u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0648\u0642\u0628\u0648\u0631 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646<\/p>\n

It is permissible for Women to visit the grave of the Prophet peace be upon him and the graves of Muslims<\/p>\n<\/td>\n

\n

\u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0646\u0633\u0627\u0621 \u0644\u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0648\u0642\u0628\u0648\u0631 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646<\/p>\n

Women visiting the tomb of the Prophet peace be upon him and the graves of Muslims<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0639\u0642\u064a\u062f\u0629 \u0623\u0647\u0644 \u0627\u0644\u0625\u064a\u0645\u0627\u0646 \u0641\u064a \u062e\u0644\u0642 \u0621\u0627\u062f\u0645 \u0639\u0644\u0649 \u0635\u0648\u0631\u0629 \u0627\u0644\u0631\u062d\u0645\u0646” \u0644\u0645\u062d\u0645\u0648\u062f \u0627\u0644\u062a\u0648\u064a\u062c\u0631\u064a \u060c\u0635\/ 40 \u0648 91 \u060c \u062f\u0627\u0631 \u0627\u0644\u0644\u0648\u0627\u0621 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636 ( \u0648\u0642\u062f \u0623\u062b\u0646\u0649 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0639\u0644\u0649 \u0647\u0630\u0627 \u0627\u0644\u0643\u062a\u0627\u0628<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u0644\u0647 \u062e\u0644\u0642 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0639\u0644\u0649 \u0635\u0648\u0631\u0629 \u0648\u062c\u0647\u0647\u060c \u0648\u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u0644\u0647 \u0644\u0647 \u0635\u0648\u0631\u0629 \u064a\u0642\u0648\u0645 \u0639\u0644\u064a\u0647\u0627<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0626 } [ \u0633\u0648\u0631\u0629 \u0627\u0644\u0634\u0648\u0631\u0649\/ \u0621\u0627\u064a\u0629 11<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u0644\u0627 \u064a\u0634\u0628\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0641\u0644\u064a\u0633 \u0644\u0647 \u0635\u0648\u0631\u0629 \u0648\u0644\u0627 \u0634\u0643\u0644<\/p>\n<\/td>\n

\n

\u062a\u0646\u0632\u064a\u0647 \u0627\u0644\u0644\u0647 \u0639\u0646 \u0627\u0644\u0635\u0648\u0631\u0629<\/p>\n<\/td>\n

\n

27<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in their book called: \u201cThe creed of the people of belief that Ar-Rah<\/span>ma<\/span>n created Adam in accordance to the image of His face\u201d. This book is authored by Mah<\/span>mu<\/span>d at-Tu<\/span>jiriyy\u201d it is mentioned in pages 40 and 91. Dar al-Liwa<\/span>\u2019-Ar-Riyad<\/span>. The leader of the Wahhabiyys Ibn Ba<\/span>z, praised this book.<\/p>\n<\/td>\n

\n

The Wahha<\/span>biyys say: Alla<\/span>h created the human in accordance to the image of His face. They also say: Alla<\/span>h has an ima ge<\/p>\n<\/td>\n

\n

Alla<\/span>h said in Surat ash-Shu<\/span>ra<\/span>A<\/span>yah 11:<\/p>\n

(\u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0649\u0621 \u0648\u0647\u0648 \u0627\u0644\u0633\u0645\u064a\u0639 \u0627\u0644\u0628\u0635\u064a\u0631)<\/strong><\/p>\n

It means: \u201cNothing resembles Alla<\/span>h in anyway whatsoever and He is attributed with Hearing and Sight.\u201d<\/p>\n<\/td>\n

\n

Alla<\/span>h does not resemble the human, so he does not have an image or a shape<\/p>\n<\/td>\n

\n

Clearing Alla<\/span>h from having an image or shape<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0639\u0642\u064a\u062f\u0629 ” \u0644\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0635\/ 72 . \u0648\u0643\u062a\u0627\u0628 ” \u0646\u0638\u0631\u0627\u062a \u0648\u062a\u0639\u0642\u064a\u0628\u0627\u062a \u0639\u0644\u0649 \u0645\u0627 \u0641\u064a 
\u0643\u062a\u0627\u0628 \u0627\u0644\u0633\u0644\u0641\u064a\u0629 ” \u0644\u0644\u0641\u0648\u0632\u0627\u0646 \u060c \u0635\/23 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0643\u0644\u0627\u0645 \u0627\u0644\u0644\u0647 \u0628\u062d\u0631\u0641 \u0648\u0635\u0648\u062a \u060c \u0648\u064a\u0642\u0648\u0644\u0648\u0646: \u0643\u0644\u0627\u0645 \u0627\u0644\u0644\u0647 \u0642\u062f\u064a\u0645 \u0627\u0644\u0646\u0648\u0639 \u062d\u0627\u062f\u062b \u0627\u0644\u0623\u0641\u0631\u0627\u062f .<\/p>\n<\/td>\n

\n

\u0644\u0648 \u0643\u0627\u0646 \u0643\u0644\u0627\u0645 \u0627\u0644\u0644\u0647 \u0628\u062d\u0631\u0641 \u0648\u0635\u0648\u062a \u0644\u0643\u0627\u0646 \u0643\u0644\u0627\u0645\u0647 \u0645\u062e\u0644\u0648\u0642\u0627 \u064a\u0634\u0628\u0647 \u0643\u0644\u0627\u0645 \u0627\u0644\u0628\u0634\u0631<\/p>\n<\/td>\n

\n

\u0643\u0644\u0627\u0645 \u0627\u0644\u0644\u0647 \u0644\u064a\u0633 \u0628\u062d\u0631\u0641 \u0648\u0644\u0627 \u0635\u0648\u062a<\/p>\n<\/td>\n

\n

\u0643\u0644\u0627\u0645 \u0627\u0644\u0644\u0647<\/p>\n<\/td>\n

\n

28<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in their book named: \u201cFatawa al-^Aqi<\/span>dah\u201d and their book \u201cNadharat wa ta^qibat ^ala ma fi ktub as-Salafiyyah\u201d authored by al-Fawza<\/span>n page 23 Dar al-Wat<\/span>an ar-Riyad<\/span><\/p>\n<\/td>\n

\n

The Wahha<\/span>biyys say: The kala<\/span>m of Alla<\/span>h is with letter and sound. They say also: The kind of the kala<\/span>m of Alla<\/span>h is eternal and its elements are created<\/p>\n<\/td>\n

\n

Had the kala<\/span>m of Allah been with a letter or a sound it would have resembled the kala<\/span>m of the humans<\/p>\n<\/td>\n

\n

The kala<\/span>m of Allah is not a letter or a sound<\/p>\n<\/td>\n

\n

The kala<\/span>m (speech) of Alla<\/span>h<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0639\u0642\u064a\u062f\u0629 ” \u0644\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0646 \u0635\/ 85<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u0644\u0647 \u0641\u064a \u062c\u0647\u0629 \u0641\u0648\u0642 \u0627\u0644\u0639\u0631\u0634 \u0628\u0630\u0627\u062a\u0647<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 : ” \u0627\u0644\u0644\u0647\u0645 \u0623\u0646\u062a \u0627\u0644\u0638\u0627\u0647\u0631 \u0641\u0644\u064a\u0633 \u0641\u0648\u0642\u0643 \u0634\u0626 \u0648\u0623\u0646\u062a \u0627\u0644\u0628\u0627\u0637\u0646 \u0641\u0644\u064a\u0633
\u062f\u0648\u0646\u0643 \u0634\u0626 ” \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u0645\u0648\u062c\u0648\u062f \u0628\u0644\u0627 \u062c\u0647\u0629 \u0648\u0644\u0627 \u0645\u0643\u0627\u0646 \u0644\u0627 \u064a\u0633\u0643\u0646 \u0627\u0644\u0639\u0631\u0634 \u0648\u0644\u0627 \u0627\u0644\u0633\u0645\u0627\u0621<\/p>\n<\/td>\n

\n

\u062a\u0646\u0632\u064a\u0647 \u0627\u0644\u0644\u0647 \u0639\u0646 \u0627\u0644\u062c\u0647\u0629<\/p>\n<\/td>\n

\n

29<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in their book \u201cTawa al^Aqi<\/span>dah\u201d page 85 authored by al-^Uthaymeen.<\/p>\n<\/td>\n

\n

The Wahha<\/span>biyys say: Alla<\/span>h is in a direction above the Throne<\/p>\n<\/td>\n

\n

The Messenger of Alla<\/span>h s<\/span>allallahu ^ayhi wa sallam said:<\/p>\n

\u0627\u0644\u0644\u0647\u0645 \u0623\u0646\u062a \u0627\u0644\u0638\u0627\u0647\u0631 \u0641\u0644\u064a\u0633 \u0641\u0648\u0642\u0643 \u0634\u0626 \u0648\u0623\u0646\u062a \u0627\u0644\u0628\u0627\u0637\u0646 \u0641\u0644\u064a\u0633 <\/strong>
\u062f\u0648\u0646\u0643 \u0634\u0626 “<\/strong><\/p>\n

It means:<\/p>\n

\u201cOh Alla<\/span>h You are adh-Dha<\/span>hir so nothing is above You, and You are al-Bat<\/span>in, so nothing is underneath You\u201d. Narrated by Muslim<\/p>\n

Whatever exists with nothing above or underneath; then this exists without a place.<\/p>\n<\/td>\n

\n

Alla<\/span>h exists without a direction or a place. He does not reside the Throne or the sky<\/p>\n<\/td>\n

\n

Clearing Alla<\/span>h from being in a direction<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0639\u0642\u064a\u062f\u0629” \u0644\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u060c \u0635\/742<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u0644\u0647 \u064a\u062a\u062d\u0631\u0643 \u0627\u064a \u0639\u0644\u0649 \u0632\u0639\u0645\u0647\u0645 \u064a\u0646\u062a\u0642\u0644 \u0645\u0646 \u0623\u0639\u0644\u0649 \u0625\u0644\u0649 \u0623\u0633\u0641\u0644 \u0648\u0645\u0646 \u0623\u0633\u0641\u0644 \u0625\u0644\u0649 \u0623\u0639\u0644\u0649<\/p>\n<\/td>\n

\n

\u0623\u062c\u0645\u0639 \u0623\u0647\u0644 \u0627\u0644\u062d\u0642 \u0639\u0644\u0649 \u0623\u0646 \u0627\u0644\u062d\u0631\u0643\u0627\u062a \u0645\u0646 \u0635\u0641\u0627\u062a \u0627\u0644\u0645\u062e\u0644\u0648\u0642\u064a\u0646<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0645\u0646\u0632\u0647 \u0639\u0646 \u0627\u0644\u062d\u0631\u0643\u0629 \u0644\u0627 \u064a\u0648\u0635\u0641 \u0628\u0627\u0644\u062d\u0631\u0643\u0629 \u0648\u0627\u0644\u0627\u0646\u062a\u0642\u0627\u0644<\/p>\n<\/td>\n

\n

\u062a\u0646\u0632\u064a\u0647 \u0627\u0644\u0644\u0647 \u0639\u0646 \u0627\u0644\u062d\u0631\u0643\u0629<\/p>\n<\/td>\n

\n

30<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in ther book \u201cFatawa al-^Aqidah\u201d page 742. Authored by al-^Uthaymeen.<\/p>\n<\/td>\n

\n

The Wahha<\/span>biyys said: Alla<\/span>h moves, they claim that he moves from above to bottom and from bottom to top<\/p>\n<\/td>\n

\n

The people of Truth have unanimously agreed that the motion are among the attributes of the creations<\/p>\n<\/td>\n

\n

Alla<\/span>h ta^a<\/span>la<\/span> is clear from the motion, he is not attributed with motion and moving from one spot to another<\/p>\n<\/td>\n

\n

Clearing Alla<\/span>h from the motion<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0627\u0646\u0638\u0631 \u0643\u062a\u0627\u0628\u0647 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0627\u0644\u062a\u062d\u0642\u064a\u0642 \u0648\u0627\u0644\u0625\u064a\u0636\u0627\u062d \u0644\u0643\u062b\u064a\u0631 \u0645\u0646 \u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u062d\u062c \u0648\u0627\u0644\u0639\u0645\u0631\u0629 \u0648\u0627\u0644\u0632\u064a\u0627\u0631\u0629 ” \u060c \u0635\/16<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u062d\u0631\u0645\u0648\u0646 \u0623\u062e\u0630 \u0634\u0626 \u0645\u0646 \u0627\u0644\u0644\u062d\u064a\u0629 \u0648\u0644\u0648 \u0634\u064a\u0626\u0627 \u0642\u0644\u064a\u0644\u0627 \u0641\u064a \u062c\u0645\u064a\u0639 \u0627\u0644\u0623\u0648\u0642\u0627\u062a \u0643\u0645\u0627 \u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/p>\n<\/td>\n

\n

\u0643\u0627\u0646 \u0627\u0628\u0646 \u0639\u0645\u0631 \u064a\u0642\u0628\u0636 \u0639\u0644\u0649 \u0644\u062d\u064a\u062a\u0647 \u0641\u064a\u0642\u0637\u0639 \u0645\u0627 \u0632\u0627\u062f \u0639\u0644\u0649 \u0627\u0644\u0643\u0641 . \u0631\u0648\u0627\u0647 \u0623\u0628\u0648 \u062f\u0627\u0648\u062f<\/p>\n<\/td>\n

\n

\u0644\u0627 \u0628\u0623\u0633 \u0628\u0627\u0644\u0623\u062e\u0630 \u0645\u0646 \u0637\u0648\u0644 \u0627\u0644\u0644\u062d\u064a\u0629 \u0648\u0639\u0631\u0636\u0647\u0627 \u062d\u062a\u0649 \u0644\u0627 \u062a\u062a\u0634\u0648\u0647 \u0627\u0644\u0635\u0648\u0631\u0629 \u0628\u0625\u0637\u0627\u0644\u0629 \u0627\u0644\u0634\u0639\u0631<\/p>\n<\/td>\n

\n

\u0644\u062d\u064a\u0629 \u0627\u0644\u0631\u062c\u0644<\/p>\n<\/td>\n

\n

31<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

Look at his book named \u201cThe realization and clarification for many matters of H<\/span>ajj, ^Umrah, and the visit \u201d page 16<\/p>\n<\/td>\n

\n

The Wahha<\/span>biyys deem trimming the beard unlawful, even if it is a little at all times as their leader-Ibn Ba<\/span>z said<\/p>\n<\/td>\n

\n

Ibn ^Umar used to hold his beard with his hand and would cut what is in excess of the palm size. Narrated by Abu<\/span>Da<\/span>wu<\/span>d.<\/p>\n<\/td>\n

\n

There is nothing wrong in trimming the beard at length and at width so that the image will not misreprese-nted by making the hair long<\/p>\n<\/td>\n

\n

The man\u2019s beard<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0645\u062c\u0644\u0629 \u0627\u0644\u062f\u0639\u0648\u0629 \u060c \u0639\u062f\u062f 1493 \u0647\u0640 \u060c \u0639\u0627\u0645 1995 \u0645 \u060c \u0635\/28<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0625\u0646 \u0627\u0644\u0645\u0631\u0623\u0629 \u062a\u0645\u0646\u0639 \u0645\u0646 \u0644\u0628\u0633 \u0627\u0644\u0628\u0646\u0637\u0644\u0648\u0646 \u0648\u0644\u0648 \u0643\u0627\u0646 \u0623\u0645\u0627\u0645 \u0632\u0648\u062c\u0647\u0627 \u0641\u0642\u0637 \u0648\u0644\u0648 
\u0643\u0627\u0646 \u0648\u0627\u0633\u0639\u064b\u0627 .<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 : ” \u0631\u062d\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0645\u062a\u0633\u0631\u0648\u0644\u0627\u062a \u0645\u0646 \u0627\u0644\u0646\u0633\u0627\u0621 ” \u0631\u0648\u0627\u0647 \u0627\u0644\u0628\u064a\u0647\u0642\u064a 
\u0648\u063a\u064a\u0631\u0647 \u0648\u062d\u0633\u0646\u0647 \u0627\u0644\u062d\u0627\u0641\u0638 \u0627\u0644\u0633\u064a\u0648\u0637\u064a<\/p>\n<\/td>\n

\n

\u0644\u0627 \u064a\u062d\u0631\u0645 \u0639\u0644\u0649 \u0627\u0644\u0645\u0631\u0623\u0629 \u0644\u0628\u0633 \u0627\u0644\u0628\u0646\u0637\u0644\u0648\u0646 \u0623\u0645\u0627\u0645 \u0632\u0648\u062c\u0647\u0627<\/p>\n<\/td>\n

\n

\u0644\u0628\u0633 \u0627\u0644\u0628\u0646\u0637\u0644\u0648\u0646 \u0644\u0644\u0645\u0631\u0623\u0629<\/p>\n<\/td>\n

\n

32<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

Ad-Da^wah Magazine 1493 H. issue, 1995 R. Page 28<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said: The woman is prevented from wearing the pant in the presence of her husband even if it was loose.<\/p>\n<\/td>\n

\n

The Messenger of Alla<\/span>h s<\/span>allallahu ^ayhi wa sallam said:<\/p>\n

“\u0631\u062d\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0645\u062a\u0633\u0631\u0648\u0644\u0627\u062a \u0645\u0646 \u0627\u0644\u0646\u0633\u0627\u0621”<\/strong><\/p>\n

It means: May Alla<\/span>h have mercy upon the women who wear pants\u201d Nararted by al-Bayhaq<\/span>iyy and others. It was judged as H<\/span>asan by Ha<\/span>fidh<\/span> as-Suyut<\/span>iyy.<\/p>\n<\/td>\n

\n

It is not unlawful for the woman to wear the pant in the presence of her husband<\/p>\n<\/td>\n

\n

The matter of the woman wearing pant<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u062a\u0639\u0644\u064a\u0642\u0647 \u0641\u064a \u0643\u062a\u0627\u0628 ” \u0641\u062a\u062d \u0627\u0644\u0628\u0627\u0631\u064a ” ( 92\/2) \u060c \u062f\u0627\u0631 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0640 \u0628\u064a\u0631\u0648\u062a<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0628\u0623\u0646 \u0630\u0644\u0643 \u0628\u062f\u0639\u0629 \u0636\u0644\u0627\u0644\u0629 \u064a\u062c\u0628 \u0645\u0646\u0639\u0647\u0627<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 :” \u0645\u0646 \u0630\u0643\u0631\u0646\u064a \u0641\u0644\u064a\u0635\u0644 \u0639\u0644\u064a\u0651 ” . \u0631\u0648\u0627\u0647 \u0627\u0644\u062d\u0627\u0641\u0638 \u0623\u0628\u0648 \u064a\u0639\u0644\u0649 
\u0648\u063a\u064a\u0631\u0647 .<\/p>\n<\/td>\n

\n

\u0644\u0627 \u0628\u0623\u0633 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u0639\u0644\u0649 \u0627\u0644\u0646\u0628\u064a\u0651 \u062c\u0647\u0631\u064b\u0627 \u0628\u0639\u062f \u0627\u0644\u0623\u0630\u0627\u0646<\/p>\n<\/td>\n

\n

\u0627\u0644\u0635\u0644\u0627\u0629 \u0639\u0644\u0649 \u0627\u0644\u0646\u0628\u064a\u0651 \u0628\u0639\u062f \u0627\u0644\u0623\u0630\u0627\u0646<\/p>\n<\/td>\n

\n

33<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

His comment in the book \u201cFath<\/span> al-Ba<\/span>riyy\u201d 2\/92<\/p>\n

Dar al-Ma^rifah-Beirut<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said that it is a misguided innovation, and it is an obligation to prohibit it<\/p>\n<\/td>\n

\n

The Messenger of Alla<\/span>h s<\/span>allallahu ^ayhi wa sallam said:<\/p>\n

” \u0645\u0646 \u0630\u0643\u0631\u0646\u064a \u0641\u0644\u064a\u0635\u0644 \u0639\u0644\u064a\u0651 ” . \u0631\u0648\u0627\u0647 \u0627\u0644\u062d\u0627\u0641\u0638 \u0623\u0628\u0648 \u064a\u0639\u0644\u0649 \u0648\u063a\u064a\u0631\u0647.<\/strong><\/p>\n

It means: \u201cIf someone mentions my name then let him say as<\/span>–S<\/span>ala<\/span>tu ^alya\u201d narrated by Ha<\/span>fidh<\/span> Abu Ya^la<\/span><\/p>\n<\/td>\n

\n

There is nothing wrong in saying as<\/span>–S<\/span>ala<\/span>tu ^alan-Nabiyy after adha<\/span>n.<\/p>\n<\/td>\n

\n

Saying as<\/span>–S<\/span>ala<\/span>tu ^alan-Nabiyy after adha<\/span>n<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u062d\u0635\u0644 \u0630\u0644\u0643 \u0641\u064a \u062c\u0627\u0645\u0639 \u0627\u0644\u062f\u0642\u0627\u0642 \u0641\u064a \u062f\u0645\u0634\u0642 \u0643\u0645\u0627 \u0646\u0642\u0644 \u0639\u0646\u0647\u0645 \u0645\u062d\u0645\u062f \u0627\u0644\u062c\u0648\u064a\u062c\u0627\u062a\u064a \u0625\u0645\u0627\u0645 \u062c\u0627\u0645\u0639 \u0627\u0644\u0631\u0648\u0636\u0629 \u0641\u064a 
\u062f\u0645\u0634\u0642 \u0641\u064a \u0643\u062a\u0627\u0628\u0647 ” \u0627\u0644\u0625\u0635\u0627\u0628\u0629 ” \u060c \u0635\/8<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0628\u0639\u0636 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0628\u0623\u0646 \u0627\u0644\u0635\u0644\u0627\u0629 \u0639\u0644\u0649 \u0627\u0644\u0646\u0628\u064a\u0651 \u062c\u0647\u0631\u064b\u0627 \u0628\u0639\u062f \u0627\u0644\u0623\u0630\u0627\u0646 \u0628\u0645\u062b\u0627\u0628\u0629 \u0627\u0644\u0630\u064a \u064a\u0646\u0643\u062d \u0623\u0645\u0647 \u0623\u064a \u062d\u0631\u0627\u0645 
\u0645\u0646 \u0627\u0644\u0643\u0628\u0627\u0626\u0631 .<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 :” \u0645\u0646 \u0635\u0644\u0651\u0649 \u0639\u0644\u064a\u0651 \u0645\u0631\u0629 \u0648\u0627\u062d\u062f\u0629 \u0643\u062a\u0628 \u0627\u0644\u0644\u0647 \u0639\u0632\u0651\u064e \u0648\u062c\u0644\u0651\u064e \u0644\u0647 \u0628\u0647\u0627 \u0639\u0634\u0631 \u062d\u0633\u0646\u0627\u062a ” . \u0631\u0648\u0627\u0647 \u0623\u062d\u0645\u062f<\/p>\n<\/td>\n

\n

\u0627\u0644\u0635\u0644\u0627\u0629 \u0639\u0644\u0649 \u0627\u0644\u0646\u0628\u064a\u0651 \u0628\u0639\u062f \u0627\u0644\u0623\u0630\u0627\u0646 \u0630\u0643\u0631 \u0641\u064a\u0647 \u062b\u0648\u0627\u0628<\/p>\n<\/td>\n

\n

\u0627\u0644\u0635\u0644\u0627\u0629 \u0639\u0644\u0649 \u0627\u0644\u0646\u0628\u064a\u0651 \u0628\u0639\u062f \u0627\u0644\u0623\u0630\u0627\u0646<\/p>\n<\/td>\n

\n

34<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This took place in ad-Daqqaq<\/span>Mosque in Damascus as it was reported by Muh<\/span>ammad aj-Juwayja<\/span>tiyy Ima<\/span>m of ar-Rawdah Mosque in Damascus in his book al-isa<\/span>bah, page 8<\/p>\n<\/td>\n

\n

Some Wahabiyys said that saying as<\/span>–S<\/span>ala<\/span>tu ^alan-Nabiyy after adha<\/span>n is same as the one who copulates with his mother, by saying this they deem it unlawful, an enormous sin<\/p>\n<\/td>\n

\n

The Messenger of Alla<\/span>h s<\/span>allallahu ^ayhi wa sallam said:<\/p>\n

“\u0645\u0646 \u0635\u0644\u0651\u0649 \u0639\u0644\u064a\u0651 \u0645\u0631\u0629 \u0648\u0627\u062d\u062f\u0629 \u0643\u062a\u0628 \u0627\u0644\u0644\u0647 \u0639\u0632\u0651\u064e \u0648\u062c\u0644\u0651\u064e \u0644\u0647 \u0628\u0647\u0627 \u0639\u0634\u0631 \u062d\u0633\u0646\u0627\u062a”<\/strong><\/p>\n

It means:\u201dthe one who says as<\/span>–S<\/span>ala<\/span>tu ^alya once Alla<\/span>h will reward him ten good deeds<\/p>\n

Narated by Ah<\/span>mad<\/p>\n<\/td>\n

\n

Saying as<\/span>–S<\/span>ala<\/span>tu ^alan-Nabiyy after is dhikr and it is rewarding act<\/p>\n<\/td>\n

\n

.<\/p>\n

Saying as<\/span>–S<\/span>ala<\/span>tu ^alan-Nabiyy after adha<\/span>n<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0627\u0646\u0638\u0631 \u0643\u062a\u0627\u0628\u0647 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0627\u0644\u062a\u062d\u0642\u064a\u0642 \u0648\u0627\u0644\u0625\u064a\u0636\u0627\u062d \u0644\u0643\u062b\u064a\u0631 \u0645\u0646 \u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u062d\u062c \u0648\u0627\u0644\u0639\u0645\u0631\u0629 ” \u0635\/89<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0625\u0646 \u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0645\u0631\u0648\u064a\u0629 \u0641\u064a \u0641\u0636\u0644 \u0632\u064a\u0627\u0631\u0629 \u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0645\u0643\u0630\u0648\u0628\u0629<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 :” \u0645\u0646 \u0632\u0627\u0631 \u0642\u0628\u0631\u064a \u0648\u062c\u0628\u062a \u0644\u0647 \u0634\u0641\u0627\u0639\u062a\u064a ” . \u0631\u0648\u0627\u0647 \u0627\u0644\u062f\u0627\u0631\u0642\u0637\u0646\u064a .<\/p>\n<\/td>\n

\n

\u062b\u0628\u062a \u0641\u064a \u0641\u0636\u0644 \u0632\u064a\u0627\u0631\u0629 \u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0623\u062d\u0627\u062f\u064a\u062b<\/p>\n<\/td>\n

\n

\u0632\u064a\u0627\u0631\u0629 \u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645<\/p>\n<\/td>\n

\n

35<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

Look at his book named \u201cThe realization and clarification for many matters of H<\/span>ajj, ^Umrah, and the visit \u201d page 89<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said that the narratedh<\/span>adi<\/span>ths about the merit of visiting the grave of the Prophet are fabricated<\/p>\n<\/td>\n

\n

The Messenger of Alla<\/span>hs<\/span>allallahu ^ayhi wa sallam said:<\/p>\n

“\u0645\u0646 \u0632\u0627\u0631 \u0642\u0628\u0631\u064a \u0648\u062c\u0628\u062a \u0644\u0647 \u0634\u0641\u0627\u0639\u062a\u064a”<\/strong><\/p>\n

It means: \u201cThe one who visits my grave has earned my intercession.\u201d<\/p>\n<\/td>\n

\n

There are confirmedh<\/span>adi<\/span>ths about the merit of visiting the grave of the Prophet<\/p>\n<\/td>\n

\n

Visiting the grave of the Prophets<\/span>allallahu ^ayhi wa sallam<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u062a\u0639\u0644\u064a\u0642\u0647 \u0639\u0644\u0649 \u0643\u062a\u0627\u0628 ” \u0641\u062a\u062d \u0627\u0644\u0628\u0627\u0631\u064a” ( 1\/320) \u062f\u0627\u0631 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0640 \u0628\u064a\u0631\u0648\u062a .<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0625\u0646\u0647 \u0644\u0627 \u064a\u0634\u0631\u0639 \u0648\u0636\u0639 \u0627\u0644\u062c\u0631\u064a\u062f \u0639\u0644\u0649 \u0627\u0644\u0642\u0628\u0631<\/p>\n<\/td>\n

\n

\u0645\u0631\u0651 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0639\u0644\u0649 \u0642\u0628\u0631\u064a\u0646 \u060c \u0641\u062f\u0639\u0627 \u0628\u062c\u0631\u064a\u062f\u0629 \u0641\u0643\u0633\u0631\u0647\u0627 \u0643\u0633\u0631\u062a\u064a\u0646 \u060c \u0641\u0648\u0636\u0639 \u0639\u0644\u0649 \u0642\u0628\u0631\u0645\u0646\u0647\u0627 \u0643\u0633\u0631\u0629 \u0648\u0642\u0627\u0644:” \u0644\u0639\u0644\u0647 \u064a\u062e\u0641\u0641 \u0639\u0646\u0647\u0645\u0627 ” . \u0631\u0648\u0627\u0647 \u0627\u0644\u0628\u062e\u0627\u0631\u064a<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0648\u0636\u0639 \u0627\u0644\u062c\u0631\u064a\u062f ( \u0633\u0639\u0641\u0629 \u0646\u062e\u0644) \u0639\u0644\u0649 \u0642\u0628\u0631 \u0627\u0644\u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u0648\u0636\u0639 \u0627\u0644\u062c\u0631\u064a\u062f \u0639\u0644\u0649 \u0627\u0644\u0642\u0628\u0631<\/p>\n<\/td>\n

\n

36<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in his comment the book \u201cFath al-Bariyy (1\/320) Dar al-Ma^rifah \/ Beirut<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said that placing the palm frond on the grave is not permitted religiously<\/p>\n<\/td>\n

\n

The Prophets<\/span>allallahu ^ayhi wa sallam passed by two graves he was brought a palm frond at his request, he cut it in half and placed each part a part of it and said what means: Perhaps they will be relieved \u2013by it-<\/p>\n<\/td>\n

\n

It is permissible to place palm fronds on the grave<\/p>\n<\/td>\n

\n

Placing palm fronds on the grave<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0630\u0643\u0631\u0647 \u0641\u064a \u0643\u062a\u0627\u0628\u0647 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0627\u0644\u062a\u062d\u0642\u064a\u0642 \u0648\u0627\u0644\u0625\u064a\u0636\u0627\u062d \u0644\u0643\u062b\u064a\u0631 \u0645\u0646 \u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u062d\u062c \u0648\u0627\u0644\u0639\u0645\u0631\u0629 \u0648\u0627\u0644\u0632\u064a\u0627\u0631\u0629 ” \u060c 
\u0635\/ 88 \u0640 98 \u0640 90<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0628\u0623\u0646\u0647 \u064a\u062d\u0631\u0645 \u0627\u0644\u0633\u0641\u0631 \u0644\u0632\u064a\u0627\u0631\u0629 \u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0648\u0644\u0648 \u0644\u0644\u062d\u0627\u062c 
\u0627\u0644\u0628\u0639\u064a\u062f \u0639\u0646 \u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 :” \u0645\u0646 \u062c\u0627\u0626\u0646\u064a \u0632\u0627\u0626\u0631\u064b\u0627 \u0644\u0627 \u064a\u0647\u0645\u0647 \u0625\u0644\u0627 \u0632\u064a\u0627\u0631\u062a\u064a \u0643\u0627\u0646 \u062d\u0642\u0640\u0651\u064b\u0627 \u0639\u0644\u064a\u0651 \u0623\u0646 \u0623\u0643\u0648\u0646 \u0644\u0647 \u0634\u0641\u064a\u0639\u0640\u064b\u0627 “. \u0631\u0648\u0627\u0647 \u0627\u0644\u0637\u0628\u0631\u0627\u0646\u064a .<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0630\u0644\u0643<\/p>\n<\/td>\n

\n

\u0627\u0644\u0633\u0641\u0631 \u0644\u0632\u064a\u0627\u0631\u0629 \u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

37<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

He mentiomed it in his book named \u201cThe realization and clarification for many matters of H<\/span>ajj, ^Umrah, and the visit \u201d page 88-90-98<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said that it is unlawful to travel to visit the grave of the Prophes<\/span>allallahu ^ayhi wa sallam even for the distant pilgrim from al-Madi<\/span>nah al-Munawarah (The Lit City)<\/p>\n<\/td>\n

\n

The Messenger of Alla<\/span>h s<\/span>allallahu ^ayhi wa sallam said:<\/p>\n

“\u0645\u0646 \u062c\u0627\u0626\u0646\u064a \u0632\u0627\u0626\u0631\u064b\u0627 \u0644\u0627 \u064a\u0647\u0645\u0647 \u0625\u0644\u0627 \u0632\u064a\u0627\u0631\u062a\u064a \u0643\u0627\u0646 \u062d\u0642\u0640\u0651\u064b\u0627 \u0639\u0644\u064a\u0651 \u0623\u0646 \u0623\u0643\u0648\u0646 \u0644\u0647 \u0634\u0641\u064a\u0639\u0640\u064b\u0627”<\/strong><\/p>\n

It means: \u201cThe one who comes to my grave while his concern to only visit me deserves my intercession.\u201d<\/p>\n<\/td>\n

\n

It is permissible<\/p>\n<\/td>\n

\n

. Travelling to visit the grave of the Prophets<\/span>allallahu ^ayhi wa sallam<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0645\u062c\u0644\u0629 \u0627\u0644\u0628\u062d\u0648\u062b \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u062a\u0635\u062f\u0631\u0647\u0627 \u0631\u0626\u0627\u0633\u0629 \u0627\u0644\u0628\u062d\u0648\u062b \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0648\u0627\u0644\u0625\u0641\u062a\u0627\u0621 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636 \u060c \u0639\u062f\u062f 45 
\u0639\u0627\u0645 1416 \u0647\u0640 . \u0648\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u062a\u0648\u062c\u064a\u0647\u0627\u062a \u0625\u0633\u0644\u0627\u0645\u064a\u0629 ” \u0645\u062d\u0645\u062f \u0632\u064a\u0646\u0648 \u060c \u0635\/ 81<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0625\u0646 \u0642\u0648\u0644” \u0635\u062f\u0642 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0638\u064a\u0645” \u0628\u0639\u062f \u0627\u0644\u0641\u0631\u0627\u063a \u0645\u0646 \u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0628\u062f\u0639\u0629 
\u0636\u0644\u0627\u0644\u0629 \u0623\u064a \u0644\u0627 \u064a\u062c\u0648\u0632<\/p>\n<\/td>\n

\n

\u0647\u0630\u0627 \u0641\u064a\u0647 \u062b\u0646\u0627\u0621 \u0639\u0644\u0649 \u0627\u0644\u0644\u0647 \u060c \u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0642\u064f\u0644\u0652 \u0635\u064e\u062f\u064e\u0642\u064e \u0627\u0644\u0644\u0651\u0647\u064f } [ \u0633\u0648\u0631\u0629 \u0621\u0627\u0644 \u0639\u0645\u0631\u0627\u0646] \u0648\u0642\u0627\u0644 :
{ \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0635\u0652\u062f\u064e\u0642\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u0647\u0650 \u0642\u0650\u064a\u0644\u0627 \u064b} [ \u0633\u0648\u0631\u0629 \u0627\u0644\u0646\u0633\u0627\u0621 \/122 ]<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0642\u0648\u0644 \u0635\u062f\u0642 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0638\u064a\u0645 \u0628\u0639\u062f \u0627\u0644\u0627\u0646\u062a\u0647\u0627\u0621 \u0645\u0646 \u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0643\u0645\u0627 \u0647\u0648 \u0645\u0639\u0644\u0648\u0645 \u0639\u0646\u062f \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 
\u0641\u064a \u0623\u0646\u062d\u0627\u0621 \u0627\u0644\u062f\u0646\u064a\u0627 .<\/p>\n<\/td>\n

\n

\u0635\u062f\u0642 \u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0638\u064a\u0645<\/p>\n<\/td>\n

\n

38<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u201d This is mentioned in the magazine named \u201cAl-Buhu<\/span>th al-Isla<\/span>miyyah\u201d issued by the Presidency of Research and Ifta<\/span>\u2019 in ar-Riyad<\/span>issue 45 year 1415 H. And in their book named \u201cTawjihat Isla<\/span>miyyah\u201d authored by Muh<\/span>ammad Zaynu<\/span>page 81.<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said that saying \u201cS<\/span>adaq<\/span>alla<\/span>hu-ul-^Adhi<\/span>m\u201d after finishing from recitingQ<\/span>ur\u2019a<\/span>n is a misguided innovation, i.e. it is not permissible<\/p>\n<\/td>\n

\n

This includes praising Alla<\/span>h. Alla<\/span>h ta^a<\/span>la<\/span> said:<\/p>\n

{\u0642\u064f\u0644\u0652 \u0635\u064e\u062f\u064e\u0642\u064e \u0627\u0644\u0644\u0651\u0647\u064f}<\/strong><\/p>\n

Verse 95 of Surat al-^Imra<\/span>n means: \u201cSay \u2013O Muh<\/span>ammad- Alla<\/span>h is truthful.\u201d Alla<\/span>h also said:<\/p>\n

{\u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0635\u0652\u062f\u064e\u0642\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u0647\u0650 \u0642\u0650\u064a\u0644\u0627}<\/strong><\/p>\n

Verse 122 of Surat an-Nisa\u2019 means:”And whose saying is more truthful than Alla<\/span>h\u2019s.\u201d<\/p>\n<\/td>\n

\n

. It is permissible to say \u201cS<\/span>adaq<\/span>alla<\/span>hu-ul-^Adhi<\/span>m\u201d after finishing from Q<\/span>ura<\/span>\u2019n recitation as it is known among the Muslims all over the world<\/p>\n<\/td>\n

\n

Saying<\/p>\n

\u201cS<\/span>adaq<\/span>alla<\/span>hu-ul-^Adhi<\/span>m\u201d which means:<\/p>\n

\u201cAlla<\/span>h the Exalted is the Most Truthful<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0631\u0633\u0627\u0644\u0629 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628 \u0625\u0644\u0649 \u0623\u0647\u0644 \u0627\u0644\u0631\u064a\u0627\u0636 \u060c ” \u062a\u0627\u0631\u064a\u062e \u0646\u062c\u062f ” \u0644\u062d\u0633\u064a\u0646 \u0628\u0646 \u063a\u0646\u0627\u0645 
(2\/137 \u0640 138 )<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628 : \u0645\u0634\u0627\u064a\u062e\u064a \u0645\u0627 \u0645\u0646\u0647\u0645 \u0631\u062c\u0644 \u0639\u0631\u0641 \u0645\u0639\u0646\u0649 ” \u0644\u0627 \u0625\u0644\u0647 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647<\/p>\n<\/td>\n

\n

\u0623\u0628\u0648\u0647 \u0648\u0623\u062e\u0648\u0647 \u0627\u0644\u0634\u064a\u062e \u0633\u0644\u064a\u0645\u0627\u0646 \u0648\u0645\u0634\u0627\u064a\u062e \u0639\u0635\u0631\u0647 \u0648\u0645\u0646 \u062c\u0627\u0621 \u0628\u0639\u062f\u0647\u0645 \u062d\u0630\u0631\u0648\u0627 \u0645\u0646\u0647 \u0643\u0645\u0627 \u0641\u064a \u0643\u062a\u0627\u0628 
” \u0627\u0644\u0633\u062d\u0628 \u0627\u0644\u0648\u0627\u0628\u0644\u0629 \u0639\u0644\u0649 \u0636\u0631\u0627\u0626\u062d \u0627\u0644\u062d\u0646\u0627\u0628\u0644\u0629 “<\/p>\n<\/td>\n

\n

\u0625\u0646\u0647 \u0631\u062c\u0644 \u0645\u0646\u062d\u0631\u0641 \u0639\u0646 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0648\u0627\u0644\u0633\u0646\u0629<\/p>\n<\/td>\n

\n

\u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628 : \u0645\u0624\u0633\u0633 \u0627\u0644\u062d\u0631\u0643\u0629 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629<\/p>\n<\/td>\n

\n

39<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

The message of Muh<\/span>ammad Ibn ^Abdil-Wahha<\/span>b to the people of Riyad \u201cthe History of Najd\u201d authored by H<\/span>usayn Ibn Ghana<\/span>m (2\/137-138)<\/p>\n<\/td>\n

\n

Muh<\/span>ammad Ibn ^Abdil-Wahha<\/span>said: None of my shaykhs knew the meaning of<\/p>\n

\u201cLa ila<\/span>ha illa<\/span>llh\u201d<\/p>\n<\/td>\n

\n

His father and his brother Shaykh Sulayma<\/span>n and the shykhs of his era and those who came after him warned against him as it is in the book \u201cAs-Suhub al-Wa<\/span>bilah ^alaD<\/span>ara<\/span>\u2019ih<\/span>i-l-H<\/span>ana<\/span>bilah\u201d<\/p>\n<\/td>\n

\n

He is a person who has deviated from the path ofQ<\/span>ur\u2019a<\/span>n and Sunnah<\/p>\n<\/td>\n

\n

Muh<\/span>ammad Ibn ^Abdil-Wahha<\/span>b<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u062a\u0639\u0644\u064a\u0642\u0627\u062a \u0639\u0644\u0649 \u0643\u062a\u0627\u0628\u0647\u0645 ” \u0627\u0644\u0641\u0648\u0627\u0643\u0647 \u0627\u0644\u0639\u0650\u0650\u0650\u0640\u0630\u0627\u0628 ” \u060c \u0635\/52 \u060c \u0645\u0624\u0633\u0633\u0629 \u0627\u0644\u0631\u0633\u0627\u0644\u0629 \u060c \u0628\u064a\u0631\u0648\u062a .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0646\u0643\u0631\u0648\u0646 \u0639\u0644\u0649 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u0630\u064a\u0646 \u0623\u062e\u0630\u0648\u0627 \u062c\u0648\u0627\u0632 \u0625\u0637\u0644\u0627\u0642 \u0627\u0644\u0642\u062f\u064a\u0645 \u0639\u0644\u0649 \u0627\u0644\u0644\u0647 \u0645\u0646 \u062d\u062f\u064a\u062b \u0627\u0644\u0646\u0628\u064a\u0651
\u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0648\u064a\u062a\u0647\u0645\u0648\u0646\u0647\u0645 \u0628\u0623\u0646\u0647\u0645 \u0623\u062e\u0630\u0648\u0647 \u0645\u0646 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 :” \u0623\u0639\u0648\u0630 \u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0638\u064a\u0645 \u0648\u0628\u0648\u062c\u0647\u0647 \u0627\u0644\u0643\u0631\u064a\u0645 \u0648\u0633\u0644\u0637\u0627\u0646\u0647 \u0627\u0644\u0642\u062f\u064a\u0645” 
\u0631\u0648\u0627\u0647 \u0623\u0628\u0648 \u062f\u0627\u0648\u062f .<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0625\u0637\u0644\u0627\u0642 \u0644\u0641\u0638 \u0627\u0644\u0642\u062f\u064a\u0645 \u0639\u0644\u0649 \u0627\u0644\u0644\u0647 \u0628\u0645\u0639\u0646\u0649 \u0623\u0646 \u0627\u0644\u0644\u0647 \u0623\u0632\u0644\u064a \u0644\u0627 \u0627\u0628\u062a\u062f\u0627\u0621 \u0644\u0648\u062c\u0648\u062f\u0647 \u0648\u0630\u0644\u0643 \u0628\u0625\u062c\u0645\u0627\u0639 \u0627\u0644\u0623\u0645\u0629<\/p>\n<\/td>\n

\n

\u0625\u0637\u0644\u0627\u0642 \u0644\u0641\u0638 \u0627\u0644\u0642\u062f\u064a\u0645 \u0639\u0644\u0649 \u0627\u0644\u0644\u0647<\/p>\n<\/td>\n

\n

40<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

Their comment on their book<\/p>\n

\u201cAl-Fawa<\/span>kih al-^Idha<\/span>b\u201d page 52,<\/p>\n

Ar-risa<\/span>lah Foundation<\/p>\n<\/td>\n

\n

The Wahha<\/span>biyys reject the saying of the Muslims who deduced the permissibility of saying that Alla<\/span>h is al-Q<\/span>adi<\/span>m from the h<\/span>adi<\/span>th of the Prophets<\/span>allallahu ^ayhi wa sallam and the accuse them that they took it from the philosophers<\/p>\n<\/td>\n

\n

The Messenger of Alla<\/span>h s<\/span>allallahu ^ayhi wa sallam said:<\/p>\n

” \u0623\u0639\u0648\u0630 \u0628\u0627\u0644\u0644\u0647 \u0627\u0644\u0639\u0638\u064a\u0645 \u0648\u0628\u0648\u062c\u0647\u0647 \u0627\u0644\u0643\u0631\u064a\u0645 \u0648\u0633\u0644\u0637\u0627\u0646\u0647 \u0627\u0644\u0642\u062f\u064a\u0645”<\/strong><\/p>\n

It means: \u201cI seek refuge with Alla<\/span>h the Exalted and His Eternal Dominion\u201d<\/p>\n

Narrated by Abu<\/span>Da<\/span>wu<\/span>d.<\/p>\n<\/td>\n

\n

It is permissible to say that Alla<\/span>h is al-Q<\/span>adi<\/span>m (the Eternal) which means that His Existence is without a beginning<\/p>\n

.<\/p>\n<\/td>\n

\n

-Beirut<\/p>\n

Saying that Alla<\/span>h is al-Q<\/span>adi<\/span>m (the Eternal)<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0634\u0631\u062d \u0627\u0644\u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0637\u062d\u0627\u0648\u064a\u0629 “\u0644\u0625\u0628\u0646 \u0623\u0628\u064a \u0627\u0644\u0639\u0632 \u060c \u0635\/286 ” \u0637\u0628\u0639\u0629 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0627\u0644\u062a\u0627\u0633\u0639\u0629 \u0639\u0627\u0645 1988<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0635\u0641\u0648\u0646 \u0627\u0644\u0644\u0647 \u0628\u0635\u0641\u0627\u062a \u0627\u0644\u0628\u0634\u0631 \u060c \u064a\u0642\u0648\u0644\u0648\u0646: \u0627\u0644\u0644\u0647 \u064a\u0646\u0632\u0644 \u0645\u0646 \u0639\u0644\u0648 \u0625\u0644\u0649 \u0623\u0633\u0641\u0644<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0626 } [ \u0633\u0648\u0631\u0629 \u0627\u0644\u0634\u0648\u0631\u0649\/ \u0621\u0627\u064a\u0629 11<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u0644\u0627 \u064a\u0648\u0635\u0641 \u0628\u0627\u0644\u0646\u0632\u0648\u0644 \u0645\u0646 \u0639\u0644\u0648 \u0625\u0644\u0649 \u0623\u0633\u0641\u0644 \u0644\u0623\u0646 \u0630\u0644\u0643 \u0645\u0646 \u0635\u0641\u0627\u062a \u0627\u0644\u0645\u062e\u0644\u0648\u0642\u064a\u0646<\/p>\n<\/td>\n

\n

\u062a\u0646\u0632\u064a\u0647 \u0627\u0644\u0644\u0647 \u0639\u0646 \u0627\u0644\u0646\u0632\u0648\u0644 \u0627\u0644\u062d\u0633\u064a<\/p>\n<\/td>\n

\n

41<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

The Explanation of \u201cal-^Aqi<\/span>dah at-Taha<\/span>wiyyah\u201d authored by Ibn Abi-El-^Izz page 286\u201d the ninth Wahha<\/span>biyy Edition 1988<\/p>\n<\/td>\n

\n

The Wahha<\/span>biyys attribute to Alla<\/span>h the characteristic of the humans, They say: Alla<\/span>h descends from top to bottom<\/p>\n<\/td>\n

\n

Alla<\/span>h said in Surat ash-Shu<\/span>ra<\/span>A<\/span>yah 11:<\/p>\n

(\u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0649\u0621 \u0648\u0647\u0648 \u0627\u0644\u0633\u0645\u064a\u0639 \u0627\u0644\u0628\u0635\u064a\u0631)<\/strong><\/p>\n

It means: \u201cNothing resembles Alla<\/span>h in anyway whatsoever.\u201d<\/p>\n<\/td>\n

\n

Alla<\/span>h is not attributed with descending from top to bottom for this is the characteristic of the creations<\/p>\n<\/td>\n

\n

Clearing Alla<\/span>h from the attribute of descending as a body<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0645\u0631\u0623\u0629” \u060c \u0635\/27 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0623\u0646\u0647 \u064a\u062c\u0628 \u0645\u0646\u0639 \u0627\u0644\u0631\u062c\u0627\u0644 \u0645\u0646 \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0628\u0646\u0627\u062a \u060c \u0648\u0627\u0644\u0646\u0633\u0627\u0621 \u0645\u0646 \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0635\u0628\u064a\u0627\u0646 
\u0641\u064a \u0627\u0644\u0635\u0641\u0648\u0641 \u0627\u0644\u0627\u0628\u062a\u062f\u0627\u0626\u064a\u0629<\/p>\n<\/td>\n

\n

\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0635\u062d\u0627\u0628\u064a\u0627\u062a \u0644\u0628\u0639\u0636 \u0627\u0644\u0631\u062c\u0627\u0644 \u0648\u0643\u0648\u0646 \u0628\u0639\u0636 \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u062d\u062f\u064a\u062b \u062a\u0639\u0644\u0645\u0648\u0627 \u0639\u0646\u062f \u0646\u0633\u0627\u0621 \u0645\u062d\u062f\u062b\u0627\u062a 
\u0643\u0627\u0644\u0637\u0628\u0631\u0627\u0646\u064a \u0648\u0627\u0628\u0646 \u0639\u0633\u0627\u0643\u0631<\/p>\n<\/td>\n

\n

\u0644\u0627 \u0628\u0623\u0633 \u0628\u0630\u0644\u0643 \u0645\u0627 \u062f\u0627\u0645\u062a \u0627\u0644\u0645\u0631\u0623\u0629 \u062a\u0639\u0644\u0651\u0645 \u0645\u0627 \u0641\u064a\u0647 \u0645\u0646\u0641\u0639\u0629 \u0645\u0628\u0627\u062d\u0629<\/p>\n<\/td>\n

\n

\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0646\u0633\u0627\u0621 \u0644\u0644\u0623\u0648\u0644\u0627\u062f \u0641\u064a \u0627\u0644\u0645\u0631\u062d\u0644\u0629 \u0627\u0644\u0627\u0628\u062a\u062f\u0627\u0626\u064a\u0629<\/p>\n<\/td>\n

\n

42<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u201cFata<\/span>wa al-Mar\u2019a<\/span>h\u201d page 27-Dar al-wat<\/span>an Riyad<\/span>.<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said that men should be prohibited from teaching girls and women should be prohibited from teaching boys in the elementary stages<\/p>\n<\/td>\n

\n

The female Companions used to teach men and some scholars ofh<\/span>adi<\/span>th learned from female muh<\/span>adiths as at<\/span>–T<\/span>abara<\/span>niyy and Ibn ^Asakir<\/p>\n<\/td>\n

\n

There is nothing wrong to do that as long as the woman teaches what is beneficial<\/p>\n<\/td>\n

\n

The women teaching in the Elementary stages<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0645\u0631\u0623\u0629” \u060c \u0635\/58 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u064a\u0633\u0646 \u0648\u0636\u0639 \u0627\u0644\u064a\u0645\u064a\u0646 \u0639\u0644\u0649 \u0627\u0644\u0634\u0645\u0627\u0644 \u0628\u0639\u062f \u0627\u0644\u0631\u0641\u0639 \u0645\u0646 \u0627\u0644\u0631\u0643\u0648\u0639<\/p>\n<\/td>\n

\n

\u0644\u0627 \u0623\u0635\u0644 \u0644\u0647 \u0635\u062d\u064a\u062d \u0641\u064a \u0627\u0644\u0633\u0646\u0629 \u0623\u064a \u0644\u0627 \u0623\u0635\u0644 \u0644\u0642\u0628\u0636 \u0627\u0644\u064a\u062f\u064a\u0646 \u0628\u0639\u062f \u0627\u0644\u0631\u0641\u0639<\/p>\n<\/td>\n

\n

\u0641\u064a \u0627\u0644\u0627\u0639\u062a\u062f\u0627\u0644 \u0623\u064a \u0628\u0639\u062f \u0627\u0644\u0631\u0641\u0639 \u0645\u0646 \u0627\u0644\u0631\u0643\u0648\u0639 \u064a\u0631\u0633\u0644 \u064a\u062f\u064a\u0647 \u0641\u0644\u0627 \u064a\u0636\u0639 \u0627\u0644\u064a\u0645\u064a\u0646 \u0639\u0644\u0649 \u0627\u0644\u0634\u0645\u0627\u0644<\/p>\n<\/td>\n

\n

\u0645\u0648\u0636\u0639 \u0627\u0644\u064a\u062f\u064a\u0646 \u0628\u0639\u062f \u0627\u0644\u0631\u0641\u0639 \u0645\u0646 \u0627\u0644\u0631\u0643\u0648\u0639<\/p>\n<\/td>\n

\n

43<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u201cFata<\/span>wa al-Mar\u2019a<\/span>h\u201d page 58-Dar al-wat<\/span>an Riyad<\/span>.<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said that it is recommended to place the right hand on the left hand after raising from bowing<\/p>\n<\/td>\n

\n

There is no origin in the Sunnah for the matter of holding the hands together after raising from bowing<\/p>\n<\/td>\n

\n

In the straightening position (i^tida<\/span>l) after raising from bowing one releases his hands so one does not put the right hand on the left one<\/p>\n<\/td>\n

\n

The position of the hands after raising from bowing (ruku^)<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0645\u0631\u0623\u0629” \u060c \u0635\/103 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0645\u0646 \u062a\u0631\u0643 \u0627\u0644\u0635\u0644\u0627\u0629 \u0641\u064a \u062c\u0645\u0627\u0639\u0629 \u0644\u0627 \u064a\u0632\u0648\u062c<\/p>\n<\/td>\n

\n

\u0625\u0646 \u062a\u0627\u0631\u0643 \u0635\u0644\u0627\u0629 \u0627\u0644\u062c\u0645\u0627\u0639\u0629 \u0644\u0627 \u064a\u0639\u062f \u0643\u0627\u0641\u0631\u064b\u0627 \u0628\u0644 \u0647\u0648 \u0645\u0633\u0644\u0645 \u0644\u0630\u0644\u0643 \u064a\u062c\u0648\u0632 \u062a\u0632\u0648\u064a\u062c\u0647 .<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0632\u0648\u0627\u062c \u0627\u0644\u0645\u0633\u0644\u0645\u0629 \u0645\u0646 \u0627\u0644\u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u0627\u0644\u0632\u0648\u0627\u062c<\/p>\n<\/td>\n

\n

44<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u201cFata<\/span>wa al-Mar\u2019a<\/span>h\u201d page 103-Dar al-wat<\/span>an Riyad<\/span>.<\/p>\n<\/td>\n

\n

The leader of the Wahha<\/span>biyys, said that the one who leaves out the congregational prayer is not be given a woman in marriage<\/p>\n<\/td>\n

\n

The one who leaves out the congregational prayer is not judged as a blasphemer, he is a Muslim. Thus it is permissible to give a woman in marriage<\/p>\n<\/td>\n

\n

It is permissible for the Muslim man to marry a Muslim woman<\/p>\n<\/td>\n

\n

Marriage<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0645\u0631\u0623\u0629” \u060c \u0635\/137 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0640 \u0623\u062d\u062f \u0632\u0639\u0645\u0627\u0621 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0640 \u0625\u0646 \u0627\u0644\u0637\u0644\u0627\u0642 \u0641\u064a \u062d\u0627\u0644\u0629 \u0627\u0644\u062d\u064a\u0636 \u0644\u0627 \u064a\u0642\u0639<\/p>\n<\/td>\n

\n

\u0623\u062c\u0645\u0639 \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0639\u0644\u0649 \u0630\u0644\u0643 \u0645\u0633\u062a\u062f\u0644\u064a\u0646 \u0628\u0623\u0646 \u0627\u0628\u0646 \u0639\u0645\u0631 \u0639\u0646\u062f\u0645\u0627 \u0637\u0644\u0642 \u0632\u0648\u062c\u062a\u0647 \u0648\u0647\u064a \u062d\u0627\u0626\u0636
\u0633\u0623\u0644 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0641\u0623\u0648\u0642\u0639 \u0639\u0644\u064a\u0647 \u0627\u0644\u0637\u0644\u0627\u0642 . \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0631\u0623\u0629 \u0625\u0630\u0627 \u0643\u0627\u0646\u062a \u0641\u064a \u062d\u0627\u0644\u0629 \u0627\u0644\u062d\u064a\u0636 \u0648\u0637\u0644\u0642\u0647\u0627 \u0632\u0648\u062c\u0647\u0627 \u064a\u0642\u0639 \u0627\u0644\u0637\u0644\u0627\u0642 \u0645\u0639 \u062d\u0631\u0645\u0629 \u0627\u0644\u0637\u0644\u0627\u0642 \u0641\u064a \u0627\u0644\u062d\u064a\u0636 .<\/p>\n<\/td>\n

\n

\u0637\u0644\u0627\u0642 \u0627\u0644\u062d\u0627\u0626\u0636<\/p>\n<\/td>\n

\n

45<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u201cFata<\/span>wa al-Mar\u2019a<\/span>h\u201d page 137-Dar al-wat<\/span>an Riyad<\/span>.<\/p>\n<\/td>\n

\n

Al-^Uthaymeen, one of the Wahhabiyys leaders, said that divorce while the woman is menstruating does not take effect.<\/p>\n<\/td>\n

\n

The Muslim scholars have a unanimous agreement on this matter and they have a proof from what what happened with the son ^Umar is that he divorced his wife while she was menstruating. He asked the Prophet s<\/span>allallahu ^ayhi wa sallam, who confirmed the divorces for hi. This was related by Muslim.<\/p>\n<\/td>\n

\n

If the man divorces his wife while she is menstruating the divorce will be in effect although it is sinful<\/p>\n<\/td>\n

\n

The divorce of the menstruating woman<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0645\u0631\u0623\u0629” \u060c \u0635\/192 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0644\u0627 \u064a\u062c\u0648\u0632 \u0644\u0644\u0645\u0631\u0623\u0629 \u0642\u064a\u0627\u062f\u0629 \u0627\u0644\u0633\u064a\u0627\u0631\u0629<\/p>\n<\/td>\n

\n

\u0625\u0646 \u0623\u062d\u062f\u064b\u0627 \u0645\u0646 \u0627\u0644\u0645\u062c\u062a\u0647\u062f\u064a\u0646 \u0644\u0645 \u064a\u062d\u0631\u0645 \u0630\u0644\u0643 \u0648\u062a\u062d\u0631\u064a\u0645 \u0630\u0644\u0643 \u0645\u0646 \u0627\u0644\u062a\u0634\u0631\u064a\u0639 \u0648\u0627\u0644\u062a\u0634\u0631\u064a\u0639 \u0625\u0645\u0627 \u0643\u0641\u0631 \u0648\u0625\u0645\u0627 \u0643\u0628\u064a\u0631\u0629 .<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0630\u0644\u0643 \u0645\u0627 \u062f\u0627\u0645\u062a \u0636\u0645\u0646 \u062d\u062f\u0648\u062f \u0627\u0644\u0634\u0631\u0639<\/p>\n<\/td>\n

\n

\u0642\u064a\u0627\u062f\u0629 \u0627\u0644\u0645\u0631\u0623\u0629 \u0644\u0644\u0633\u064a\u0627\u0631\u0629<\/p>\n<\/td>\n

\n

46<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u201cFata<\/span>wa al-Mar\u2019a<\/span>h\u201d page 192-Dar al-wat<\/span>an Riyad<\/span>.<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said: It is not permissible for the woman to drive a car<\/p>\n<\/td>\n

\n

None of the mujtahids had ever deemed this unlawful and deeming it unlawful is the act of setting new rules for the Religion and to do that is either blasphemy or an enormous sin (for this is the task of the prophets who receive Revelation from Alla<\/span>h)<\/p>\n<\/td>\n

\n

It is permissible as long as it within the boundaries of the Religious rules<\/p>\n<\/td>\n

\n

The case of women driving cars<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0645\u0631\u0623\u0629” \u060c \u0635\/211 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u062c\u0628\u0631\u064a\u0646 \u0640 \u0623\u062d\u062f \u0632\u0639\u0645\u0627\u0621 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0640 \u0635\u0648\u062a \u0627\u0644\u0645\u0631\u0623\u0629 \u0639\u0648\u0631\u0629 \u0639\u0646\u062f \u0627\u0644\u0631\u062c\u0627\u0644 \u0627\u0644\u0623\u062c\u0627\u0646\u0628<\/p>\n<\/td>\n

\n

\u0627\u0644\u0635\u062d\u0627\u0628\u0629 \u0643\u0627\u0646\u0648\u0627 \u064a\u0633\u0623\u0644\u0648\u0646 \u0627\u0644\u0641\u0642\u064a\u0647\u0629 \u0639\u0627\u0626\u0634\u0629 \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0627 \u0639\u0646 \u0627\u0644\u0623\u062d\u0643\u0627\u0645 \u0648\u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0645\u0634\u0627\u0641\u0647\u0629<\/p>\n<\/td>\n

\n

\u0635\u0648\u062a \u0627\u0644\u0645\u0631\u0623\u0629 \u0644\u064a\u0633 \u0628\u0639\u0648\u0631\u0629<\/p>\n<\/td>\n

\n

\u0635\u0648\u062a \u0627\u0644\u0645\u0631\u0623\u0629<\/p>\n<\/td>\n

\n

47<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u201cFata<\/span>wa al-Mar\u2019a<\/span>h\u201d page 211-Dar al-wat<\/span>an Riyad<\/span>.<\/p>\n<\/td>\n

\n

Wahhabi<\/span>yys said that it is unlawful for the woman to talk while marriageable men are listening to her<\/p>\n<\/td>\n

\n

The Companions used to ask ^A<\/span>\u2019ishah, the faqi<\/span>hah (excels in the science of jurisprudence), about the religious judgments and the h<\/span>adi<\/span>th verbally<\/p>\n<\/td>\n

\n

Ibn Jibreen-one of the leaders of the The voice of the woman is not ^awrah i.e. it is not unlawful for the woman to talk and make her voice heard by others<\/p>\n<\/td>\n

\n

The voice of the woman<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0627\u0644\u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0635\u062d\u064a\u062d\u0629 \u0648\u0645\u0627 \u064a\u0636\u0627\u062f\u0647\u0627 ” . \u0635\/22 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u060c \u0627\u0644\u0631\u064a\u0627\u0636 .<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0627\u0644\u0627\u0633\u062a\u063a\u0627\u062b\u0629 \u0628\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u0634\u0631\u0643<\/p>\n<\/td>\n

\n

\u0639\u0646\u062f\u0645\u0627 \u062d\u0635\u0644 \u0642\u062d\u0637 \u0641\u064a \u0632\u0645\u0646 \u0639\u0645\u0631 \u0628\u0646 \u0627\u0644\u062e\u0637\u0627\u0628 \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 \u062c\u0627\u0621 \u0631\u062c\u0644 \u0625\u0644\u0649 \u0642\u0628\u0631 \u0627\u0644\u0646\u0628\u064a\u0651
\u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0641\u0642\u0627\u0644 \u064a\u0627 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0627\u0633\u062a\u0633\u0642 \u0644\u0623\u0645\u062a\u0643 \u060c \u0641\u0639\u064e\u0644\u0650\u0645\u064e \u0628\u0630\u0644\u0643 \u0639\u0645\u0631 \u0641\u0644\u0645 \u064a\u0646\u0643\u0631 \u0639\u0644\u064a\u0647 \u0639\u0645\u0631 \u0648\u0644\u0627
\u0631\u0648\u0627\u0647 \u0627\u0644\u0628\u064a\u0647\u0642\u064a\u0623\u062d\u062f \u0645\u0646 \u0627\u0644\u0635\u062d\u0627\u0628\u0629 .<\/p>\n<\/td>\n

\n

\u0644\u064a\u0633 \u0634\u0631\u0643\u0640\u064b\u0627 \u0627\u0644\u0627\u0633\u062a\u063a\u0627\u062b\u0629 \u0628\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621 \u0648\u0627\u0644\u0623\u0648\u0644\u064a\u0627\u0621<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u0633\u062a\u063a\u0627\u062b\u0629<\/a> \u0628\u0627\u0644\u0623\u0646\u0628\u064a\u0627\u0621<\/p>\n<\/td>\n

\n

48<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in his book named<\/p>\n

\u201cThe True Creed and what is against it, page 22 Dar al-wat<\/span>an Riyad<\/span>.<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said: Making istigha<\/span>thah (asking for help) by the status of the prophets is shirk (associating partners with Alla<\/span>h)<\/p>\n<\/td>\n

\n

When there was drought during the time of ^Umar Ibn al-Khatta<\/span>b a man came to the grave of the Prophet s<\/span>allallahu ^ayhi wa sallam and said: \u201cO Messenger of Alla<\/span>h ask Allah to make the rain come down to your nation\u201d ^Umar knew about it neither him nor any other companion disapproved this act of istigha<\/span>thah (asking for help) This was related by al-Bayhaq<\/span>iyy<\/p>\n<\/td>\n

\n

To ask help by the status of the prophets and the awliya\u2019<\/span>(upright )Muslims<\/p>\n<\/td>\n

\n

Asking help by the status of the prophets<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0645\u0630\u0643\u0648\u0631 \u0641\u064a \u062a\u0639\u0644\u064a\u0642 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0639\u0644\u0649” \u0627\u0644\u0639\u0642\u064a\u062f\u0629 \u0627\u0644\u0637\u062d\u0627\u0648\u064a\u0629” \u060c \u0635\/12 \u060c \u0637\u0628\u0639\u0629 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0643\u0630\u0628\u064b\u0627 \u0648\u0632\u0648\u0631\u064b\u0627 \u0628\u0623\u0646 \u0627\u0644\u0644\u0647 \u0644\u0647 \u062d\u062f \u0644\u0627 \u064a\u0639\u0644\u0645\u0647 \u0625\u0644\u0627 \u0647\u0648 \u0633\u0628\u062d\u0627\u0646\u0647<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0625\u0645\u0627\u0645 \u0623\u0628\u0648 \u062c\u0639\u0641\u0631 \u0627\u0644\u0637\u062d\u0627\u0648\u064a \u0639\u0646 \u0627\u0644\u0644\u0647 :” \u062a\u0639\u0627\u0644\u0649 \u0639\u0646 \u0627\u0644\u062d\u062f\u0648\u062f ” \u0648\u0642\u0627\u0644 \u0632\u064a\u0646 \u0627\u0644\u0639\u0627\u0628\u062f\u064a\u0646 :
” \u0623\u0646\u062a \u0627\u0644\u0630\u064a \u0644\u0627 \u062a\u062d\u062f \u0641\u062a\u0643\u0648\u0646\u064e \u0645\u062d\u062f\u0648\u062f\u064b\u0627 ( \u0625\u062a\u062d\u0627\u0641 \u0627\u0644\u0633\u0627\u062f\u0629 \u060c 4\/380 )<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u064a\u0633\u062a\u062d\u064a\u0644 \u0623\u0646 \u064a\u0643\u0648\u0646 \u0644\u0647 \u062d\u062f \u0623\u064a \u062d\u062c\u0645 \u0648\u0643\u0645\u064a\u0629 \u0644\u0623\u0646 \u0627\u0644\u062d\u062f \u0645\u0646 \u0635\u0641\u0627\u062a \u0627\u0644\u0645\u062e\u0644\u0648\u0642\u064a\u0646 \u060c \u0641\u0645\u0646
\u0643\u0627\u0646 \u0644\u0647 \u062d\u062f \u0641\u0647\u0648 \u0645\u062e\u0644\u0648\u0642<\/p>\n<\/td>\n

\n

\u062a\u0646\u0632\u064a\u0647 \u0627\u0644\u0644\u0647 \u0639\u0646 \u0627\u0644\u062d\u062f<\/p>\n<\/td>\n

\n

49<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is mentioned in the comment of Ibn Baz on \u201cal-^Aqi<\/span>dah at-Taha<\/span>wiyyah\u201d<\/p>\n

Page 12\/ Ar-Riyad Edition<\/p>\n<\/td>\n

\n

Ibn Ba<\/span>z, the leader of the Wahha<\/span>biyys, said falsely that Allah has size and volume which is known only by Him.\u201d<\/p>\n<\/td>\n

\n

Ima<\/span>m Abu<\/span> Ja^far at<\/span>–T<\/span>aha<\/span>wiyy said -about Alla<\/span>h-: \u201cAlla<\/span>h is supremely clear of all boundaries and limits.\u201d<\/p>\n

Zayn al-^A<\/span>bidi<\/span>n<\/p>\n

said: O Alla<\/span>h,<\/p>\n

You are the One Who is not within boundaries. Thus You are clear of having size and volume”<\/p>\n<\/td>\n

\n

It is impossible for Allah to have limits and boundaries, i.e. to have size and volume for size and volume are among the characteristics of the creations. So the one who has limits and boundaries is a creation<\/p>\n<\/td>\n

\n

Clearing Alla<\/span>h from limits and boundaries<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0630\u0643\u0631 \u0630\u0644\u0643 \u0641\u064a \u0643\u062a\u0627\u0628\u0647 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u062a\u0648\u062c\u064a\u0647\u0627\u062a \u0625\u0633\u0644\u0627\u0645\u064a\u0629 ” \u060c \u0635\/123 \u060c \u0637\u0628\u0639 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0627\u0644\u0631\u064a\u0627\u0636 .<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0632\u064a\u0646\u0648 : \u0645\u0646 \u0645\u0646\u0643\u0631\u0627\u062a \u0627\u0644\u0645\u0633\u0627\u062c\u062f \u062a\u0639\u062f\u062f \u0627\u0644\u0645\u0622\u0630\u0646<\/p>\n<\/td>\n

\n

\u0627\u0633\u062a\u062d\u0633\u0627\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0644\u0647\u0630\u0627 \u0639\u0628\u0631 \u0627\u0644\u0642\u0631\u0648\u0646 \u0641\u0647\u0630\u0627 \u062f\u0644\u064a\u0644 \u0625\u062c\u0645\u0627\u0639\u0647\u0645 \u0648\u0644\u0627 \u0632\u0627\u0644 \u0625\u0644\u0649 \u0627\u0644\u0622\u0646 \u064a\u0634\u0627\u0647\u062f \u0647\u0630\u0627 \u0641\u064a \u0645\u0633\u062c\u062f \u0627\u0644\u062d\u0631\u0645\u064a\u0646 .<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0628\u0646\u0627\u0621 \u0627\u0644\u0645\u0626\u0630\u0646\u0629 \u060c \u0648\u0643\u0627\u0646 \u0628\u0646\u0627\u0624\u0647\u0627 \u0641\u064a \u0639\u0647\u062f \u0627\u0644\u0633\u0644\u0641 .<\/p>\n<\/td>\n

\n

\u0645\u0626\u0630\u0646\u0629 \u0627\u0644\u0645\u0633\u062c\u062f \u0627\u0644\u062d\u0631\u0627\u0645 \u0648\u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629<\/p>\n<\/td>\n

\n

50<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0630\u0643\u0631 \u0630\u0644\u0643 \u0641\u064a \u0643\u062a\u0627\u0628\u0647 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u062a\u0648\u062c\u064a\u0647\u0627\u062a \u0625\u0633\u0644\u0627\u0645\u064a\u0629 ” \u060c \u0635\/123 \u060c \u0637\u0628\u0639 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0627\u0644\u0631\u064a\u0627\u0636 .<\/p>\n

He Mentioned that in his book called “Islamic guidance,” p. \/ 123, printed by the Ministry of Islamic Affairs, Riyadh.<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0632\u064a\u0646\u0648 : \u0645\u0646 \u0645\u0646\u0643\u0631\u0627\u062a \u0627\u0644\u0645\u0633\u0627\u062c\u062f \u062a\u0639\u062f\u062f \u0627\u0644\u0645\u0622\u0630\u0646<\/p>\n

Zeino said: among the evils of mosques is the multiplicity of minarets<\/p>\n<\/td>\n

\n

\u0627\u0633\u062a\u062d\u0633\u0627\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0644\u0647\u0630\u0627 \u0639\u0628\u0631 \u0627\u0644\u0642\u0631\u0648\u0646 \u0641\u0647\u0630\u0627 \u062f\u0644\u064a\u0644 \u0625\u062c\u0645\u0627\u0639\u0647\u0645 \u0648\u0644\u0627 \u0632\u0627\u0644 \u0625\u0644\u0649 \u0627\u0644\u0622\u0646 \u064a\u0634\u0627\u0647\u062f \u0647\u0630\u0627 \u0641\u064a \u0645\u0633\u062c\u062f \u0627\u0644\u062d\u0631\u0645\u064a\u0646 .<\/p>\n

The desirability of scholars for this over the centuries indicates unanimity, and it is still yet seen in the Masjid al-Haram – Mecca.<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0628\u0646\u0627\u0621 \u0627\u0644\u0645\u0626\u0630\u0646\u0629 \u060c \u0648\u0643\u0627\u0646 \u0628\u0646\u0627\u0624\u0647\u0627 \u0641\u064a \u0639\u0647\u062f \u0627\u0644\u0633\u0644\u0641 .<\/p>\n

It is permissible to build a minaret, it was first initiated built in the era of as-Salaf.<\/p>\n<\/td>\n

\n

\u0645\u0626\u0630\u0646\u0629 \u0627\u0644\u0645\u0633\u062c\u062f \u0627\u0644\u062d\u0631\u0627\u0645 \u0648\u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629<\/p>\n

Minaret of the Masjid al-Haram-Mecca & Medina<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u062a\u0648\u062c\u064a\u0647\u0627\u062a \u0625\u0633\u0644\u0627\u0645\u064a\u0629 ” \u060c \u0635\/136 \u060c \u0637\u0628\u0639 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0627\u0644\u0631\u064a\u0627\u0636 .<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0632\u064a\u0646\u0648 \u0628\u0623\u0646 \u0627\u0644\u0625\u0639\u0644\u0627\u0646 \u0641\u064a \u0627\u0644\u0623\u0648\u0631\u0627\u0642 \u0639\u0646 \u0648\u0641\u0627\u0629 \u0625\u0646\u0633\u0627\u0646 \u0645\u0646 \u0627\u0644\u0628\u062f\u0639 \u0627\u0644\u0645\u0645\u0646\u0648\u0639\u0629 \u0634\u0631\u0639\u064b\u0627 \u0648\u062a\u0634\u0628\u0647 \u0628\u063a\u064a\u0631\u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 .<\/p>\n<\/td>\n

\n

\u0646\u0635 \u0639\u0644\u0649 \u0630\u0644\u0643 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0643\u0627\u0644\u0646\u0648\u0648\u064a \u0641\u064a \u0627\u0644\u0645\u0646\u0647\u0627\u062c \u0648\u0647\u0630\u0627 \u064a\u062e\u062a\u0644\u0641 \u0639\u0646 \u0646\u0639\u064a \u0627\u0644\u062c\u0627\u0647\u0644\u064a\u0629 .<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0627\u0644\u0625\u0639\u0644\u0627\u0646 \u0639\u0646 \u0648\u0641\u0627\u0629 \u0627\u0644\u0634\u062e\u0635 \u0627\u0644\u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u0646\u0639\u064a \u0627\u0644\u0645\u064a\u062a<\/p>\n<\/td>\n

\n

51<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u062a\u0648\u062c\u064a\u0647\u0627\u062a \u0625\u0633\u0644\u0627\u0645\u064a\u0629 ” \u060c \u0635\/136 \u060c \u0637\u0628\u0639 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

. their book called “Islamic guidance,” p. \/ 136, printed by the Ministry of Islamic Affairs, Riyadh.<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0632\u064a\u0646\u0648 \u0628\u0623\u0646 \u0627\u0644\u0625\u0639\u0644\u0627\u0646 \u0641\u064a \u0627\u0644\u0623\u0648\u0631\u0627\u0642 \u0639\u0646 \u0648\u0641\u0627\u0629 \u0625\u0646\u0633\u0627\u0646 \u0645\u0646 \u0627\u0644\u0628\u062f\u0639 \u0627\u0644\u0645\u0645\u0646\u0648\u0639\u0629 \u0634\u0631\u0639\u064b\u0627 \u0648\u062a\u0634\u0628\u0647 \u0628\u063a\u064a\u0631\u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 .<\/p>\n

Zeino said that the announcement in the papers for the death of a person is among the religiously prohibited innovations and it is imitating the non muslims<\/p>\n<\/td>\n

\n

\u0646\u0635 \u0639\u0644\u0649 \u0630\u0644\u0643 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0643\u0627\u0644\u0646\u0648\u0648\u064a \u0641\u064a \u0627\u0644\u0645\u0646\u0647\u0627\u062c \u0648\u0647\u0630\u0627 \u064a\u062e\u062a\u0644\u0641 \u0639\u0646 \u0646\u0639\u064a \u0627\u0644\u062c\u0627\u0647\u0644\u064a\u0629 .<\/p>\n

It was stated by the scholars like an-Nawawiy in his book al-Minhaj and this is different from that of Era of Ignorance.<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0627\u0644\u0625\u0639\u0644\u0627\u0646 \u0639\u0646 \u0648\u0641\u0627\u0629 \u0627\u0644\u0634\u062e\u0635 \u0627\u0644\u0645\u0633\u0644\u0645<\/p>\n

It is permissible to announce the death of a Muslim<\/p>\n<\/td>\n

\n

\u0646\u0639\u064a \u0627\u0644\u0645\u064a\u062a<\/p>\n

Announcing a person is dead<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u062a\u0648\u062c\u064a\u0647\u0627\u062a \u0625\u0633\u0644\u0627\u0645\u064a\u0629 ” \u060c \u0635\/137 \u060c \u0637\u0628\u0639 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 
\u0627\u0644\u0631\u064a\u0627\u0636 .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 \u0625\u0646 \u0630\u0644\u0643 \u062d\u0631\u0627\u0645 \u064a\u0639\u0630\u0628 \u0641\u0627\u0639\u0644\u0647 \u0641\u064a \u0627\u0644\u0623\u062e\u0631\u0629<\/p>\n<\/td>\n

\n

\u0643\u0627\u0646 \u0627\u0644\u0635\u062d\u0627\u0628\u064a \u0627\u0644\u062c\u0644\u064a\u0644 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631 \u064a\u0642\u0631\u0623 \u0628\u0639\u062f \u062f\u0641\u0646 \u0627\u0644\u0645\u064a\u062a \u0623\u0648\u0644 \u0633\u0648\u0631\u0629 \u0627\u0644\u0628\u0642\u0631\u0629 \u0648\u062e\u0627\u062a\u0645\u062a\u0647\u0627 
\u0631\u0648\u0627\u0647 \u0627\u0644\u0628\u064a\u0647\u0642\u064a<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0642\u0631\u0627\u0621\u0629 \u0621\u0627\u064a\u0627\u062a \u0645\u0646 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0639\u0644\u0649 \u0642\u0628\u0631 \u0627\u0644\u0645\u064a\u062a \u0627\u0644\u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0639\u0644\u0649 \u0627\u0644\u0645\u064a\u062a<\/p>\n<\/td>\n

\n

52<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u062a\u0648\u062c\u064a\u0647\u0627\u062a \u0625\u0633\u0644\u0627\u0645\u064a\u0629 ” \u060c \u0635\/137 \u060c \u0637\u0628\u0639 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 
\u0627\u0644\u0631\u064a\u0627\u0636 .<\/p>\n

their called “Islamic guidance,” p. \/ 137, printed by the Ministry of Islamic Affairs, Riyadh.<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 \u0625\u0646 \u0630\u0644\u0643 \u062d\u0631\u0627\u0645 \u064a\u0639\u0630\u0628 \u0641\u0627\u0639\u0644\u0647 \u0641\u064a \u0627\u0644\u0623\u062e\u0631\u0629<\/p>\n

Wahhabies say it is haram and he who does will be punished in the Hereafter<\/p>\n<\/td>\n

\n

\u0643\u0627\u0646 \u0627\u0644\u0635\u062d\u0627\u0628\u064a \u0627\u0644\u062c\u0644\u064a\u0644 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631 \u064a\u0642\u0631\u0623 \u0628\u0639\u062f \u062f\u0641\u0646 \u0627\u0644\u0645\u064a\u062a \u0623\u0648\u0644 \u0633\u0648\u0631\u0629 \u0627\u0644\u0628\u0642\u0631\u0629 \u0648\u062e\u0627\u062a\u0645\u062a\u0647\u0627 
\u0631\u0648\u0627\u0647 \u0627\u0644\u0628\u064a\u0647\u0642\u064a<\/p>\n

Abdullah ibn Umar – a great companion- used to recite the first ayat of Surat alBaqarah and the end of it after the burial of the dead 
Narrated by al-Bayhaqi<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0642\u0631\u0627\u0621\u0629 \u0621\u0627\u064a\u0627\u062a \u0645\u0646 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0639\u0644\u0649 \u0642\u0628\u0631 \u0627\u0644\u0645\u064a\u062a \u0627\u0644\u0645\u0633\u0644\u0645<\/p>\n

It is permissible to recite ayat from the Qur’an at the grave of the deceased Muslim<\/p>\n<\/td>\n

\n

\u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0639\u0644\u0649 \u0627\u0644\u0645\u064a\u062a<\/p>\n

Reciting\/reading the Qur’an for the deceased<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u0641\u062a\u0627\u0648\u0649 \u0645\u0647\u0645\u0629 \u0644\u0639\u0645\u0648\u0645 \u0627\u0644\u0623\u0645\u0629 ” \u060c \u0635\/50 \u060c \u062f\u0627\u0631 \u0627\u0644\u0639\u0627\u0635\u0645\u0629 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636 .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u062d\u0631\u0650\u0651\u0645\u0648\u0646 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0644\u064a\u0644\u0629 \u0627\u0644\u0642\u062f\u0631<\/p>\n<\/td>\n

\n

\u0644\u0639\u0645\u0648\u0645 \u0627\u0644\u0622\u064a\u0629 :{ \u0648\u064e\u0627\u0641\u0652\u0639\u064e\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064f\u0641\u0652\u0644\u0650\u062d\u064f\u0648\u0646\u064e } [ \u0633\u0648\u0631\u0629 \u0627\u0644\u062d\u062c \/77 ] \u0648\u062d\u062f\u064a\u062b :” \u0645\u0646 \u0633\u0646 \u0641\u064a 
\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0633\u0646\u0629 \u062d\u0633\u0646\u0629 \u0641\u0644\u0647 \u0623\u062c\u0631\u0647\u0627 ” \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645 .<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0644\u064a\u0644\u0629 \u0627\u0644\u0642\u062f\u0631<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0644\u064a\u0644\u0629 \u0627\u0644\u0642\u062f\u0631<\/p>\n<\/td>\n

\n

53<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 ” \u0641\u062a\u0627\u0648\u0649 \u0645\u0647\u0645\u0629 \u0644\u0639\u0645\u0648\u0645 \u0627\u0644\u0623\u0645\u0629 ” \u060c \u0635\/50 \u060c \u062f\u0627\u0631 \u0627\u0644\u0639\u0627\u0635\u0645\u0629 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

. Their book “Important Fatwas for the whole nation,” p. \/ 50, Dar Al^asimah Riyadh<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u062d\u0631\u0650\u0651\u0645\u0648\u0646 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0644\u064a\u0644\u0629 \u0627\u0644\u0642\u062f\u0631<\/p>\n

Wahhabies prohibit Celebrating The Night of al-Qadr<\/p>\n<\/td>\n

\n

\u0644\u0639\u0645\u0648\u0645 \u0627\u0644\u0622\u064a\u0629 :{ \u0648\u064e\u0627\u0641\u0652\u0639\u064e\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064f\u0641\u0652\u0644\u0650\u062d\u064f\u0648\u0646\u064e } [ \u0633\u0648\u0631\u0629 \u0627\u0644\u062d\u062c \/77 ] \u0648\u062d\u062f\u064a\u062b :” \u0645\u0646 \u0633\u0646 \u0641\u064a 
\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0633\u0646\u0629 \u062d\u0633\u0646\u0629 \u0641\u0644\u0647 \u0623\u062c\u0631\u0647\u0627 ” \u0631\u0648\u0627\u0647 \u0645\u0633\u0644\u0645 .<\/p>\n

Verse 77 of surat al-Hajj means :and do good, that perhaps you may be prosperous. And the Hadith narrated by Imam Muslim ‘ he who innovates in Islam a good innovation, he will be rewarded for it”<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0644\u064a\u0644\u0629 \u0627\u0644\u0642\u062f\u0631<\/p>\n

Celebrating The Night of al-Qadr is permissible<\/p>\n<\/td>\n

\n

\u0627\u0644\u0627\u062d\u062a\u0641\u0627\u0644 \u0628\u0644\u064a\u0644\u0629 \u0627\u0644\u0642\u062f\u0631<\/p>\n

Celebrating The Night of al-Qadr<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0641\u062a\u0627\u0648\u0649 \u0645\u0647\u0645\u0629 ” \u0635\/ 110\u0640 111 \u060c \u062f\u0627\u0631 \u0627\u0644\u0639\u0627\u0635\u0645\u0629 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646: \u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0628\u0623\u0646\u0647 \u064a\u062d\u0631\u0645 \u062a\u0639\u0644\u064a\u0642 \u0621\u0627\u064a\u0627\u062a \u0645\u0646 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0623\u0648 \u0627\u0644\u0623\u062f\u0639\u064a\u0629 \u0639\u0644\u0649 \u0627\u0644\u0635\u062f\u0631 .<\/p>\n<\/td>\n

\n

\u0643\u0627\u0646 \u0627\u0644\u0635\u062d\u0627\u0628\u064a \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631\u0648 \u064a\u0643\u062a\u0628 :” \u0623\u0639\u0648\u0630 \u0628\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0644\u0647 \u0627\u0644\u062a\u0627\u0645\u0627\u062a \u0645\u0646 \u063a\u0636\u0628\u0647 \u0648\u0639\u0642\u0627\u0628\u0647 \u0648\u0634\u0631 
\u0639\u0628\u0627\u062f\u0647 \u0648\u0645\u0646 \u0647\u0645\u0632\u0627\u062a \u0627\u0644\u0634\u064a\u0627\u0637\u064a\u0646 \u0648\u0623\u0646 \u064a\u062d\u0636\u0631\u0648\u0646 ” \u0641\u064a \u0635\u0643 \u062b\u0645 \u064a\u0639\u0644\u0642\u0647\u0627 \u0641\u064a \u0639\u0646\u0642 \u0645\u0646 \u0644\u0645 \u064a\u0628\u0644\u063a \u0645\u0646 \u0623\u0648\u0644\u0627\u062f\u0647 . \u0631\u0648\u0627\u0647 \u0627\u0644\u062a\u0631\u0645\u0630\u064a<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u062a\u0639\u0644\u064a\u0642 \u0621\u0627\u064a\u0627\u062a \u0645\u0646 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0623\u0648 \u0627\u0644\u0623\u062f\u0639\u064a\u0629 \u0627\u0644\u0645\u0623\u062b\u0648\u0631\u0629 \u0639\u0646 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0639\u0644\u0649 \u0627\u0644\u0635\u062f\u0631<\/p>\n<\/td>\n

\n

\u0644\u0628\u0633 \u0627\u0644\u062d\u0631\u0648\u0632<\/p>\n<\/td>\n

\n

54<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0641\u062a\u0627\u0648\u0649 \u0645\u0647\u0645\u0629 ” \u0635\/ 110\u0640 111 \u060c \u062f\u0627\u0631 \u0627\u0644\u0639\u0627\u0635\u0645\u0629 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

Book called “Important Fatwas” P \/ 110 111, Dar al Al^asimah, Riyadh<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646: \u0642\u0627\u0644 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0632\u0639\u064a\u0645 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0628\u0623\u0646\u0647 \u064a\u062d\u0631\u0645 \u062a\u0639\u0644\u064a\u0642 \u0621\u0627\u064a\u0627\u062a \u0645\u0646 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0623\u0648 \u0627\u0644\u0623\u062f\u0639\u064a\u0629 \u0639\u0644\u0649 \u0627\u0644\u0635\u062f\u0631 .<\/p>\n

Wahhabies say: Ibn Baaz, the leader of the Wahhabi said that he renders it haram to hang ayat from the Qur’an or supplications on the chest.<\/p>\n<\/td>\n

\n

\u0643\u0627\u0646 \u0627\u0644\u0635\u062d\u0627\u0628\u064a \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631\u0648 \u064a\u0643\u062a\u0628 :” \u0623\u0639\u0648\u0630 \u0628\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0644\u0647 \u0627\u0644\u062a\u0627\u0645\u0627\u062a \u0645\u0646 \u063a\u0636\u0628\u0647 \u0648\u0639\u0642\u0627\u0628\u0647 \u0648\u0634\u0631 
\u0639\u0628\u0627\u062f\u0647 \u0648\u0645\u0646 \u0647\u0645\u0632\u0627\u062a \u0627\u0644\u0634\u064a\u0627\u0637\u064a\u0646 \u0648\u0623\u0646 \u064a\u062d\u0636\u0631\u0648\u0646 ” \u0641\u064a \u0635\u0643 \u062b\u0645 \u064a\u0639\u0644\u0642\u0647\u0627 \u0641\u064a \u0639\u0646\u0642 \u0645\u0646 \u0644\u0645 \u064a\u0628\u0644\u063a \u0645\u0646 \u0623\u0648\u0644\u0627\u062f\u0647 . \u0631\u0648\u0627\u0647 \u0627\u0644\u062a\u0631\u0645\u0630\u064a<\/p>\n

The Companion Abdullah ibn Umar used to write: “I \u200b\u200bseek refuge………… from His wrath and punishment and the evil
of his slaves and the whisper of demons and them attending ” on a device and then hang it on the neck of his minor children. Narrated by al-Tirmidhi<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u062a\u0639\u0644\u064a\u0642 \u0621\u0627\u064a\u0627\u062a \u0645\u0646 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0623\u0648 \u0627\u0644\u0623\u062f\u0639\u064a\u0629 \u0627\u0644\u0645\u0623\u062b\u0648\u0631\u0629 \u0639\u0646 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0639\u0644\u0649 \u0627\u0644\u0635\u062f\u0631<\/p>\n

It is permissible to hang verses from qur’an or supplications from the prophet peace be upon him on the chest<\/p>\n<\/td>\n

\n

\u0644\u0628\u0633 \u0627\u0644\u062d\u0631\u0648\u0632<\/p>\n

Wearing H<\/span>irz -verses from qur’an and supplications from the prophet- on the shoulder or chest<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0623\u062e\u0637\u0627\u0621 \u0634\u0627\u0626\u0639\u0629 ” \u0644\u0645\u062d\u0645\u062f \u0632\u064a\u0646\u0648 \u060c \u0635\/67 \u060c \u062f\u0627\u0631 \u0627\u0644\u0635\u0645\u064a\u0639\u064a \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0645\u0646 \u0627\u0644\u062e\u0637\u0625 \u0642\u0648\u0644 \u0647\u0630\u0647 \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0644\u0623\u0646 \u0641\u064a \u0630\u0644\u0643 \u062a\u0642\u0644\u064a\u062f\u064b\u0627 \u0644\u0644\u064a\u0647\u0648\u062f<\/p>\n<\/td>\n

\n

\u0645\u0627 \u0623\u062d\u062f \u0645\u0646 \u0627\u0644\u0645\u062c\u062a\u0647\u062f\u064a\u0646 \u062d\u0631\u0651\u0645 \u0630\u0644\u0643 \u0648\u0644\u0645 \u064a\u062b\u0628\u062a \u0643\u0648\u0646\u0647 \u0645\u0646 \u0639\u0627\u062f\u0627\u062a \u0627\u0644\u064a\u0647\u0648\u062f \u0627\u0644\u062e\u0627\u0635\u0629 \u0628\u0647\u0645 \u0648\u0643\u0627\u0646 \u0627\u0644\u0639\u0631\u0628 \u064a\u062d\u064a\u0649 \u0628\u0639\u0636\u0647\u0645 \u0628\u0639\u0636\u064b\u0627 \u0628\u0623\u0646\u0639\u0645 \u0635\u0628\u0627\u062d\u064b\u0627<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0630\u0644\u0643<\/p>\n<\/td>\n

\n

\u0635\u0628\u0627\u062d \u0627\u0644\u062e\u064a\u0631 \u060c \u0635\u0628\u0627\u062d \u0627\u0644\u0646\u0648\u0631 \u060c \u0645\u0633\u0627\u0621 \u0627\u0644\u062e\u064a\u0631\u060c \u0645\u0633\u0627\u0621 \u0627\u0644\u0646\u0648\u0631<\/p>\n<\/td>\n

\n

55<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0623\u062e\u0637\u0627\u0621 \u0634\u0627\u0626\u0639\u0629 ” \u0644\u0645\u062d\u0645\u062f \u0632\u064a\u0646\u0648 \u060c \u0635\/67 \u060c \u062f\u0627\u0631 \u0627\u0644\u0635\u0645\u064a\u0639\u064a \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

Their book, called the “common errors” by Mohamed Zeino, P \/ 67, Dar As-Same^i . Al Riyadh<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0645\u0646 \u0627\u0644\u062e\u0637\u0625 \u0642\u0648\u0644 \u0647\u0630\u0647 \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0644\u0623\u0646 \u0641\u064a \u0630\u0644\u0643 \u062a\u0642\u0644\u064a\u062f\u064b\u0627 \u0644\u0644\u064a\u0647\u0648\u062f<\/p>\n

Wahhabies say it is wrong to say these words because it is imitating the Jews<\/p>\n<\/td>\n

\n

\u0645\u0627 \u0623\u062d\u062f \u0645\u0646 \u0627\u0644\u0645\u062c\u062a\u0647\u062f\u064a\u0646 \u062d\u0631\u0651\u0645 \u0630\u0644\u0643 \u0648\u0644\u0645 \u064a\u062b\u0628\u062a \u0643\u0648\u0646\u0647 \u0645\u0646 \u0639\u0627\u062f\u0627\u062a \u0627\u0644\u064a\u0647\u0648\u062f \u0627\u0644\u062e\u0627\u0635\u0629 \u0628\u0647\u0645 \u0648\u0643\u0627\u0646 \u0627\u0644\u0639\u0631\u0628 \u064a\u062d\u064a\u0649 \u0628\u0639\u0636\u0647\u0645 \u0628\u0639\u0636\u064b\u0627 \u0628\u0623\u0646\u0639\u0645 \u0635\u0628\u0627\u062d\u064b\u0627<\/p>\n

Non of the scholars forbade that and it was never proven to be an exclusive habit of the Jews . Arabs used to salute each other with ‘good morning<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0630\u0644\u0643<\/p>\n

It is permissible<\/p>\n<\/td>\n

\n

\u0635\u0628\u0627\u062d \u0627\u0644\u062e\u064a\u0631 \u060c \u0635\u0628\u0627\u062d \u0627\u0644\u0646\u0648\u0631 \u060c \u0645\u0633\u0627\u0621 \u0627\u0644\u062e\u064a\u0631\u060c \u0645\u0633\u0627\u0621 \u0627\u0644\u0646\u0648\u0631<\/p>\n

Saying Good Morning, good Evening<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0623\u062e\u0637\u0627\u0621 \u0634\u0627\u0626\u0639\u0629 ” \u0644\u0645\u062d\u0645\u062f \u0632\u064a\u0646\u0648 \u060c \u0635\/68 \u060c \u062f\u0627\u0631 \u0627\u0644\u0635\u0645\u064a\u0639\u064a \u0640 \u0627\u0644\u0631\u064a\u0627\u0636 .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0642\u0648\u0644\u0647\u0627 \u0643\u0627\u0645\u0644\u0629 \u062e\u0637\u0623 \u0648\u0628\u062f\u0639\u0629 \u0645\u0630\u0645\u0648\u0645\u0629<\/p>\n<\/td>\n

\n

\u0644\u0645 \u064a\u0631\u062f \u0639\u0646 \u0627\u0644\u0631\u0633\u0648\u0644 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u062a\u062d\u0631\u064a\u0645 \u0630\u0644\u0643 .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0633\u0644\u0645 \u064a\u062c\u0648\u0632 \u0623\u0646 \u064a\u0642\u0648\u0644 \u0639\u0646\u062f \u0627\u0644\u0628\u062f\u0621 \u0628\u0627\u0644\u0637\u0639\u0627\u0645 : \u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/p>\n<\/td>\n

\n

\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/p>\n<\/td>\n

\n

56<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0623\u062e\u0637\u0627\u0621 \u0634\u0627\u0626\u0639\u0629 ” \u0644\u0645\u062d\u0645\u062f \u0632\u064a\u0646\u0648 \u060c \u0635\/68 \u060c \u062f\u0627\u0631 \u0627\u0644\u0635\u0645\u064a\u0639\u064a \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

Their book, called the “common errors” by Mohamed Zeino, P \/ 68, Dar As-Same^i . Al Riyadh .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0642\u0648\u0644\u0647\u0627 \u0643\u0627\u0645\u0644\u0629 \u062e\u0637\u0623 \u0648\u0628\u062f\u0639\u0629 \u0645\u0630\u0645\u0648\u0645\u0629<\/p>\n

Wahhabies say: saying it in full is an error and a reprehensible innovation<\/p>\n<\/td>\n

\n

\u0644\u0645 \u064a\u0631\u062f \u0639\u0646 \u0627\u0644\u0631\u0633\u0648\u0644 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u062a\u062d\u0631\u064a\u0645 \u0630\u0644\u0643 .<\/p>\n

It was never reported that the Prophet peace be upon him had forbade that<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0633\u0644\u0645 \u064a\u062c\u0648\u0632 \u0623\u0646 \u064a\u0642\u0648\u0644 \u0639\u0646\u062f \u0627\u0644\u0628\u062f\u0621 \u0628\u0627\u0644\u0637\u0639\u0627\u0645 : \u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/p>\n

It is permissible for a Muslim to say Bismillah ar-Rah<\/span>man ar-Rah<\/span>eem when he starts eating<\/p>\n<\/td>\n

\n

\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/p>\n

Bismillah ar-Rah<\/span>man ar-Rah<\/span>eem<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0623\u062e\u0637\u0627\u0621 \u0634\u0627\u0626\u0639\u0629 ” \u0644\u0645\u062d\u0645\u062f \u0632\u064a\u0646\u0648 \u060c \u0635\/73 \u060c \u062f\u0627\u0631 \u0627\u0644\u0635\u0645\u064a\u0639\u064a \u0640 \u0627\u0644\u0631\u064a\u0627\u0636 .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0645\u0646 \u0627\u0644\u062e\u0637\u0623 \u0642\u0648\u0644 \u0630\u0644\u0643 \u0641\u064a \u0623\u064a\u0627\u0645 \u0627\u0644\u0639\u064a\u062f \u0648\u063a\u064a\u0631\u0647<\/p>\n<\/td>\n

\n

\u0643\u0648\u0646\u0647 \u062f\u0639\u0627\u0621 \u0644\u0644\u0645\u0633\u0644\u0645 \u0628\u0627\u0644\u062e\u064a\u0631<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0630\u0644\u0643<\/p>\n<\/td>\n

\n

\u0642\u0648\u0644 ” \u0643\u0644 \u0639\u0627\u0645 \u0648\u0623\u0646\u062a\u0645 \u0628\u062e\u064a\u0631 ” \u0623\u064a\u0627\u0645 \u0627\u0644\u0639\u064a\u062f<\/p>\n<\/td>\n

\n

57<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0623\u062e\u0637\u0627\u0621 \u0634\u0627\u0626\u0639\u0629 ” \u0644\u0645\u062d\u0645\u062f \u0632\u064a\u0646\u0648 \u060c \u0635\/73 \u060c \u062f\u0627\u0631 \u0627\u0644\u0635\u0645\u064a\u0639\u064a \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

Their book, called the “common errors” by Mohamed Zeino, P \/ 73, Dar As-Same^i . Al Riyadh<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0645\u0646 \u0627\u0644\u062e\u0637\u0623 \u0642\u0648\u0644 \u0630\u0644\u0643 \u0641\u064a \u0623\u064a\u0627\u0645 \u0627\u0644\u0639\u064a\u062f \u0648\u063a\u064a\u0631\u0647<\/p>\n

Wahhabis say: it is wrong to say that in the days of Eid and other<\/p>\n<\/td>\n

\n

\u0643\u0648\u0646\u0647 \u062f\u0639\u0627\u0621 \u0644\u0644\u0645\u0633\u0644\u0645 \u0628\u0627\u0644\u062e\u064a\u0631<\/p>\n

Because it is a supplication for a Muslim with goodness<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0630\u0644\u0643<\/p>\n

It is permissible<\/p>\n<\/td>\n

\n

\u0642\u0648\u0644 ” \u0643\u0644 \u0639\u0627\u0645 \u0648\u0623\u0646\u062a\u0645 \u0628\u062e\u064a\u0631 ” \u0623\u064a\u0627\u0645 \u0627\u0644\u0639\u064a\u062f<\/p>\n

Saying “every year and you are fine,” on the days of Eid<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647 ” \u0627\u0644\u0644\u0642\u0627\u0621 \u0627\u0644\u0634\u0647\u0631\u064a ” \u0631\u0642\u0645 3 \u060c \u0635\/47\u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0623\u062d\u062f \u0632\u0639\u0645\u0627\u0621 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0644\u0627 \u064a\u062c\u0648\u0632 \u0623\u0646 \u0646\u062b\u0628\u062a \u0644\u0644\u0647 \u0644\u0633\u0627\u0646 \u0648\u0644\u0627 \u0623\u0646 \u0646\u0646\u0641\u064a\u0647 \u0639\u0646\u0647 \u0644\u0623\u0646\u0647 \u0644\u0627 \u0639\u0644\u0645 \u0644\u0646\u0627 \u0628\u0630\u0644\u0643<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0626 } \u0648\u0642\u0627\u0644 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0637\u062d\u0627\u0648\u064a \u0648\u0647\u0648 \u0645\u0646 \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0633\u0644\u0641 : ” \u062a\u0639\u0627\u0644\u0649 \u0640 
\u0623\u064a \u0627\u0644\u0644\u0647 \u0640 \u0639\u0646 \u0627\u0644\u062d\u062f\u0648\u062f \u0648\u0627\u0644\u063a\u0627\u064a\u0627\u062a \u0648\u0627\u0644\u0623\u0631\u0643\u0627\u0646 \u0648\u0627\u0644\u0623\u0639\u0636\u0627\u0621 \u0648\u0627\u0644\u0623\u062f\u0648\u0627\u062a<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u0639\u0632\u0651\u064e \u0648\u062c\u0644\u0651\u064e \u064a\u062a\u0643\u0644\u0645 \u0628\u0644\u0627 \u062c\u0627\u0631\u062d\u0629 \u0623\u064a \u0628\u0644\u0627 \u0644\u0633\u0627\u0646 \u0648\u0641\u0645 \u0648\u0634\u0641\u062a\u064a\u0646 \u0644\u0623\u0646 \u0647\u0630\u0647 \u0645\u0646 \u0635\u0641\u0627\u062a \u0627\u0644\u0628\u0634\u0631 \u0648\u0627\u0644\u0644\u0647 \u064a\u0633\u062a\u062d\u064a\u0644 \u0623\u0646 \u064a\u062a\u0635\u0641 \u0628\u0635\u0641\u0629 \u0645\u0646 \u0635\u0641\u0627\u062a \u0627\u0644\u0645\u062e\u0644\u0648\u0642\u064a\u0646<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u064a\u062a\u0643\u0644\u0645 \u0628\u0644\u0627 \u0644\u0633\u0627\u0646<\/p>\n<\/td>\n

\n

58<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647 ” \u0627\u0644\u0644\u0642\u0627\u0621 \u0627\u0644\u0634\u0647\u0631\u064a ” \u0631\u0642\u0645 3 \u060c \u0635\/47\u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

His book “monthly meeting” No. 3, p. \/ 47, Dar Al-Watan Riyadh<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0623\u062d\u062f \u0632\u0639\u0645\u0627\u0621 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0644\u0627 \u064a\u062c\u0648\u0632 \u0623\u0646 \u0646\u062b\u0628\u062a \u0644\u0644\u0647 \u0644\u0633\u0627\u0646 \u0648\u0644\u0627 \u0623\u0646 \u0646\u0646\u0641\u064a\u0647 \u0639\u0646\u0647 \u0644\u0623\u0646\u0647 \u0644\u0627 \u0639\u0644\u0645 \u0644\u0646\u0627 \u0628\u0630\u0644\u0643<\/p>\n

Al-Uthaymeen, one of the leaders of the Wahhabies Said ‘ it is not permissible to attribute a tongue to Allah, not because we refute it rather because we are not aware of that<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 : { \u0644\u064a\u0633 \u0643\u0645\u062b\u0644\u0647 \u0634\u0626 } \u0648\u0642\u0627\u0644 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0637\u062d\u0627\u0648\u064a \u0648\u0647\u0648 \u0645\u0646 \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0633\u0644\u0641 : ” \u062a\u0639\u0627\u0644\u0649 \u0640 
\u0623\u064a \u0627\u0644\u0644\u0647 \u0640 \u0639\u0646 \u0627\u0644\u062d\u062f\u0648\u062f \u0648\u0627\u0644\u063a\u0627\u064a\u0627\u062a \u0648\u0627\u0644\u0623\u0631\u0643\u0627\u0646 \u0648\u0627\u0644\u0623\u0639\u0636\u0627\u0621 \u0648\u0627\u0644\u0623\u062f\u0648\u0627\u062a<\/p>\n

Su<\/span>ratash-Shu<\/span>ra<\/span>,a<\/span>yah<\/em> 11 means:[Absolutely there is nothing like Him]<\/strong><\/p>\n

Imam at-Tahawiyy – a scholar from the Salaf- said :”He -Allah-is clear from having limits, boundaries, sides, organs or limbs. Nor is He contained by the six directions as all created things are.<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u0639\u0632\u0651\u064e \u0648\u062c\u0644\u0651\u064e \u064a\u062a\u0643\u0644\u0645 \u0628\u0644\u0627 \u062c\u0627\u0631\u062d\u0629 \u0623\u064a \u0628\u0644\u0627 \u0644\u0633\u0627\u0646 \u0648\u0641\u0645 \u0648\u0634\u0641\u062a\u064a\u0646 \u0644\u0623\u0646 \u0647\u0630\u0647 \u0645\u0646 \u0635\u0641\u0627\u062a \u0627\u0644\u0628\u0634\u0631 \u0648\u0627\u0644\u0644\u0647 \u064a\u0633\u062a\u062d\u064a\u0644 \u0623\u0646 \u064a\u062a\u0635\u0641 \u0628\u0635\u0641\u0629 \u0645\u0646 \u0635\u0641\u0627\u062a \u0627\u0644\u0645\u062e\u0644\u0648\u0642\u064a\u0646<\/p>\n

God speaks without any tool meaning without the tongue, lips and mouth because these are attributes of human beings and it is impossible for Allah to be attributed with any of the attributes of creations<\/p>\n<\/td>\n

\n

\u0627\u0644\u0644\u0647 \u064a\u062a\u0643\u0644\u0645 \u0628\u0644\u0627 \u0644\u0633\u0627\u0646<\/p>\n

God speaks without a tongue<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647 ” \u0627\u0644\u0644\u0642\u0627\u0621 \u0627\u0644\u0634\u0647\u0631\u064a ” \u0631\u0642\u0645 11 \u060c \u0635\/32 \u0640 33 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0645\u062d\u0645\u062f \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0628\u0623\u0646\u0647 \u0644\u0627 \u064a\u062c\u0648\u0632 \u0627\u0644\u0627\u0633\u062a\u0645\u0627\u0639 \u0627\u0644\u0649 \u0627\u0644\u0623\u0646\u0627\u0634\u064a\u062f \u0627\u0644\u062f\u064a\u0646\u064a\u0629 \u0627\u0644\u062a\u064a \u064a\u0633\u062a\u0639\u0645\u0644 \u0641\u064a\u0647\u0627 \u0627\u0644\u062f\u0641 .<\/p>\n<\/td>\n

\n

\u0645\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0628\u0640\u0650\u062c\u064e\u0640\u0648\u064e\u0627\u0631 \u064d \u064a\u0636\u0631\u0628\u0646 \u0628\u062f\u0641\u0647\u0646 \u0648\u064a\u062a\u063a\u0646\u064a\u0646 \u0648\u064a\u0642\u0644\u0646 : \u064a\u0627 \u062d\u0628\u0630\u0627 \u0645\u062d\u0645\u062f \u0645\u0646 \u062c\u0627\u0631 . \u0641\u0642\u0627\u0644 \u0627\u0644\u0646\u0628\u064a\u0651 :” \u0627\u0644\u0644\u0647 \u064f \u064a\u0639\u0644\u0645 \u0625\u0646\u064a \u0644\u0623\u062d\u0628\u0643\u0646 ” . \u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u0645\u0627\u062c\u0647<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0625\u0633\u062a\u0639\u0645\u0627\u0644 \u0627\u0644\u062f\u0641 \u0641\u064a \u0627\u0644\u0623\u0646\u0627\u0634\u064a\u062f \u0627\u0644\u062f\u064a\u0646\u064a\u0629 \u0648\u0627\u0644\u0627\u0633\u062a\u0645\u0627\u0639 \u0625\u0644\u064a\u0647\u0627<\/p>\n<\/td>\n

\n

\u0627\u0644\u062f\u0641 \u0641\u064a \u0627\u0644\u0623\u0646\u0627\u0634\u064a\u062f \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<\/p>\n<\/td>\n

\n

59<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647 ” \u0627\u0644\u0644\u0642\u0627\u0621 \u0627\u0644\u0634\u0647\u0631\u064a ” \u0631\u0642\u0645 11 \u060c \u0635\/32 \u0640 33 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

His book “monthly meeting” No. 11, p. 32 \/ 33, Dar Al-Watan Riyadh<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0645\u062d\u0645\u062f \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0628\u0623\u0646\u0647 \u0644\u0627 \u064a\u062c\u0648\u0632 \u0627\u0644\u0627\u0633\u062a\u0645\u0627\u0639 \u0627\u0644\u0649 \u0627\u0644\u0623\u0646\u0627\u0634\u064a\u062f \u0627\u0644\u062f\u064a\u0646\u064a\u0629 \u0627\u0644\u062a\u064a \u064a\u0633\u062a\u0639\u0645\u0644 \u0641\u064a\u0647\u0627 \u0627\u0644\u062f\u0641 .<\/p>\n

Mohammed Uthaymeen said ‘ one may not listen to religious songs in which duff is used.<\/p>\n<\/td>\n

\n

\u0645\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0628\u0640\u0650\u062c\u064e\u0640\u0648\u064e\u0627\u0631 \u064d \u064a\u0636\u0631\u0628\u0646 \u0628\u062f\u0641\u0647\u0646 \u0648\u064a\u062a\u063a\u0646\u064a\u0646 \u0648\u064a\u0642\u0644\u0646 : \u064a\u0627 \u062d\u0628\u0630\u0627 \u0645\u062d\u0645\u062f \u0645\u0646 \u062c\u0627\u0631 . \u0641\u0642\u0627\u0644 \u0627\u0644\u0646\u0628\u064a\u0651 :” \u0627\u0644\u0644\u0647 \u064f \u064a\u0639\u0644\u0645 \u0625\u0646\u064a \u0644\u0623\u062d\u0628\u0643\u0646 ” . \u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u0645\u0627\u062c\u0647<\/p>\n

The Prophet peace be upon him passed by a group of young women playing the duff and singing saying: ‘O Muhammad what a neighbor you are. The Prophet said: “God knows I that I love you.” Narrated by Ibn Majah<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0625\u0633\u062a\u0639\u0645\u0627\u0644 \u0627\u0644\u062f\u0641 \u0641\u064a \u0627\u0644\u0623\u0646\u0627\u0634\u064a\u062f \u0627\u0644\u062f\u064a\u0646\u064a\u0629 \u0648\u0627\u0644\u0627\u0633\u062a\u0645\u0627\u0639 \u0625\u0644\u064a\u0647\u0627<\/p>\n

It is permissible to use the duff in religious songs and listen to it<\/p>\n<\/td>\n

\n

\u0627\u0644\u062f\u0641 \u0641\u064a \u0627\u0644\u0623\u0646\u0627\u0634\u064a\u062f \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<\/p>\n

Duff in the Islamic songs<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0627\u0644\u0642\u0648\u0627\u0639\u062f \u0627\u0644\u0645\u062b\u0644\u0649” \u0644\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0646 \u0635\/45 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0635\u0641\u0648\u0646 \u0623\u0647\u0644 \u0627\u0644\u0633\u0646\u0629 \u0628\u0627\u0644\u0645\u0639\u0637\u0644\u0629 \u0644\u0623\u0646\u0647\u0645 \u062a\u0623\u0648\u0644\u0648\u0627 \u0627\u0644\u0645\u062a\u0634\u0627\u0628\u0647<\/p>\n<\/td>\n

\n

\u062f\u0639\u0627 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0644\u0627\u0628\u0646 \u0639\u0628\u0627\u0633 \u0628\u0642\u0648\u0644\u0647 :” \u0627\u0644\u0644\u0647\u0645 \u0639\u0644\u0645\u0647 \u0627\u0644\u062d\u0643\u0645\u0629 \u0648\u062a\u0623\u0648\u064a\u0644 \u0627\u0644\u0643\u062a\u0627\u0628 
\u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u0645\u0627\u062c\u0647 \u0648\u0642\u062f \u0641\u0639\u0644\u0647 \u0628\u0639\u0636 \u0627\u0644\u0633\u0644\u0641<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u062a\u0623\u0648\u064a\u0644 \u0627\u0644\u0622\u064a\u0627\u062a \u0648\u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0645\u062a\u0634\u0627\u0628\u0647\u0629 \u0625\u0630\u0627 \u0643\u0627\u0646 \u0627\u0644\u062a\u0623\u0648\u064a\u0644 \u0644\u0627 \u064a\u062e\u0644\u0641 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0648\u0643\u0627\u0646 \u0645\u0648\u0627\u0641\u0642\u0640\u064b\u0627 \u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628 .<\/p>\n<\/td>\n

\n

\u062a\u0623\u0648\u064a\u0644 \u0627\u0644\u0645\u062a\u0634\u0627\u0628\u0647<\/p>\n<\/td>\n

\n

60<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0627\u0644\u0642\u0648\u0627\u0639\u062f \u0627\u0644\u0645\u062b\u0644\u0649” \u0644\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0646 \u0635\/45 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

The Book called “optimal rules” by Al-Uthaymeen P\/ 45 Riyadh<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0635\u0641\u0648\u0646 \u0623\u0647\u0644 \u0627\u0644\u0633\u0646\u0629 \u0628\u0627\u0644\u0645\u0639\u0637\u0644\u0629 \u0644\u0623\u0646\u0647\u0645 \u062a\u0623\u0648\u0644\u0648\u0627 \u0627\u0644\u0645\u062a\u0634\u0627\u0628\u0647<\/p>\n

Wahhabies Describe the Sunnis as deniers of Attributes because they Assign proper meanings other than the apparent ones<\/p>\n<\/td>\n

\n

\u062f\u0639\u0627 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0644\u0627\u0628\u0646 \u0639\u0628\u0627\u0633 \u0628\u0642\u0648\u0644\u0647 :” \u0627\u0644\u0644\u0647\u0645 \u0639\u0644\u0645\u0647 \u0627\u0644\u062d\u0643\u0645\u0629 \u0648\u062a\u0623\u0648\u064a\u0644 \u0627\u0644\u0643\u062a\u0627\u0628 
\u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u0645\u0627\u062c\u0647 \u0648\u0642\u062f \u0641\u0639\u0644\u0647 \u0628\u0639\u0636 \u0627\u0644\u0633\u0644\u0641<\/p>\n

the Prophet made a du^a<\/span>‘<\/em> (a supplication) forIbn ^Abba<\/span>s<\/em>. The Prophet said: <<OAlla<\/span>h<\/em>, teach him the Knowledge ofH<\/span>adi<\/span>th<\/em> and the explanation of the Q<\/span>ur’a<\/span>n<\/em>.>><\/p>\n

narrated by Ibn Majah.Ta’weel was done by some of the Salaf<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u062a\u0623\u0648\u064a\u0644 \u0627\u0644\u0622\u064a\u0627\u062a \u0648\u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0645\u062a\u0634\u0627\u0628\u0647\u0629 \u0625\u0630\u0627 \u0643\u0627\u0646 \u0627\u0644\u062a\u0623\u0648\u064a\u0644 \u0644\u0627 \u064a\u062e\u0644\u0641 \u0627\u0644\u0642\u0631\u0621\u0627\u0646 \u0648\u0643\u0627\u0646 \u0645\u0648\u0627\u0641\u0642\u0640\u064b\u0627 \u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628<\/p>\n

It is permissible to assign a meaning to themutasha<\/span>bih<\/em>verses and haadeeths other than the apparent one if the interpretation does not contradict the Qur’an and was agreeable to the Arabic language<\/p>\n<\/td>\n

\n

\u062a\u0623\u0648\u064a\u0644 \u0627\u0644\u0645\u062a\u0634\u0627\u0628\u0647<\/p>\n

Interpretation of themutasha<\/span>bih<\/em><\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0627\u0644\u0642\u0648\u0627\u0639\u062f \u0627\u0644\u0645\u062b\u0644\u0649” \u0635\/51 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0646 : \u0627\u0644\u0633\u062d\u0627\u0628 \u0645\u0633\u062e\u0631 \u0628\u064a\u0646 \u0627\u0644\u0633\u0645\u0627\u0621 \u0648\u0627\u0644\u0623\u0631\u0636 \u0648\u0647\u0648 \u0644\u0627 \u064a\u0645\u0633 \u0627\u0644\u0633\u0645\u0627\u0621 \u0648\u0627\u0644\u0623\u0631\u0636 \u060c \u0648\u0628\u062f\u0631 \u0628\u064a\u0646 \u0645\u0643\u0629 \u0648\u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0645\u0639 \u062a\u0628\u0627\u0639\u062f \u0645\u0627 \u0628\u064a\u0646\u0647\u0627 \u0648\u0628\u064a\u0646\u0647\u0645\u0627 \u060c \u0641\u0642\u0644\u0648\u0628 \u0628\u0646\u064a \u0621\u0627\u062f\u0645 \u0643\u0644\u0647\u0627 \u0628\u064a\u0646 \u0625\u0635\u0628\u0639\u064a\u0646 \u0645\u0646 \u0623\u0635\u0627\u0628\u0639 \u0627\u0644\u0631\u062d\u0645\u0646 
\u062d\u0642\u064a\u0642\u0629 \u0648\u0644\u0627 \u064a\u0644\u0632\u0645 \u0645\u0646 \u0630\u0644\u0643 \u0645\u0645\u0627\u0633\u0629 \u0648\u0644\u0627 \u062d\u0644\u0648\u0644<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0641\u064a \u0621\u0627\u062e\u0631 \u0647\u0630\u0627 \u0627\u0644\u062d\u062f\u064a\u062b :” \u064a\u0642\u0644\u0628\u0647\u0627 \u0643\u064a\u0641 \u064a\u0634\u0627\u0621” \u0648\u0642\u0627\u0644 \u0623\u064a\u0636\u064b\u0627” \u0625\u0646 \u0634\u0627\u0621 \u0623\u0646 \u064a\u0642\u064a\u0645\u0647 \u0623\u0642\u0627\u0645\u0647 \u0648\u0625\u0646 \u0634\u0627\u0621 \u0623\u0646 \u064a\u0632\u064a\u063a\u0647 \u0623\u0632\u0627\u063a\u0647” \u060c \u0648\u0643\u0627\u0646 \u064a\u0642\u0648\u0644 :” \u064a\u0627 \u0645\u0642\u0644\u0628 \u0627\u0644\u0642\u0644\u0648\u0628 \u062b\u0628\u062a \u0642\u0644\u0648\u0628\u0646\u0627\u0639\u0644\u0649 \u062f\u064a\u0646\u0643 ” \u0631\u0648\u0627\u0647\u0645\u0627 \u0623\u062d\u0645\u062f<\/p>\n<\/td>\n

\n

\u0647\u0630\u0647 \u0627\u0644\u0642\u0644\u0648\u0628 \u062a\u062d\u062a \u0642\u062f\u0631\u0629 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u060c \u0625\u0646 \u0634\u0627\u0621 \u0647\u062f\u0649 \u0642\u0644\u0648\u0628 \u0628\u0646\u064a \u0621\u0627\u062f\u0645 \u0648\u0625\u0646 \u0634\u0627\u0621 \u0623\u0636\u0644\u0647\u0645 \u060c \u0647\u0630\u0627 \u0645\u0639\u0646\u0649 \u062d\u062f\u064a\u062b :” \u0627\u0644\u0642\u0644\u0648\u0628 \u0628\u064a\u0646 \u0625\u0635\u0628\u0639\u064a\u0646 \u0645\u0646 \u0623\u0635\u0627\u0628\u0639 \u0627\u0644\u0644\u0647 ” \u0631\u0648\u0627\u0647 \u0627\u0644\u062a\u0631\u0645\u0630\u064a<\/p>\n<\/td>\n

\n

\u0642\u0644\u0648\u0628 \u0628\u0646\u064a \u0621\u0627\u062f\u0645<\/p>\n<\/td>\n

\n

61<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0643\u062a\u0627\u0628\u0647 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0627\u0644\u0642\u0648\u0627\u0639\u062f \u0627\u0644\u0645\u062b\u0644\u0649” \u0635\/51 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n

His book called “optimal rules”, p. 51 \/ Riyadh<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0646 : \u0627\u0644\u0633\u062d\u0627\u0628 \u0645\u0633\u062e\u0631 \u0628\u064a\u0646 \u0627\u0644\u0633\u0645\u0627\u0621 \u0648\u0627\u0644\u0623\u0631\u0636 \u0648\u0647\u0648 \u0644\u0627 \u064a\u0645\u0633 \u0627\u0644\u0633\u0645\u0627\u0621 \u0648\u0627\u0644\u0623\u0631\u0636 \u060c \u0648\u0628\u062f\u0631 \u0628\u064a\u0646 \u0645\u0643\u0629 \u0648\u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0645\u0639 \u062a\u0628\u0627\u0639\u062f \u0645\u0627 \u0628\u064a\u0646\u0647\u0627 \u0648\u0628\u064a\u0646\u0647\u0645\u0627 \u060c \u0641\u0642\u0644\u0648\u0628 \u0628\u0646\u064a \u0621\u0627\u062f\u0645 \u0643\u0644\u0647\u0627 \u0628\u064a\u0646 \u0625\u0635\u0628\u0639\u064a\u0646 \u0645\u0646 \u0623\u0635\u0627\u0628\u0639 \u0627\u0644\u0631\u062d\u0645\u0646 
\u062d\u0642\u064a\u0642\u0629 \u0648\u0644\u0627 \u064a\u0644\u0632\u0645 \u0645\u0646 \u0630\u0644\u0643 \u0645\u0645\u0627\u0633\u0629 \u0648\u0644\u0627 \u062d\u0644\u0648\u0644<\/p>\n

Al-Uthaymeen said: clouds fly between the sky and the earth and it does not touch neither the sky nor the earth, and Badr is between Mecca and Medina with the spacing between it and them, As for the hearts of humans the are actually – litealy-between two fingers of ar-Rahman
and that does not necessitate touching nor inhabitation<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0641\u064a \u0621\u0627\u062e\u0631 \u0647\u0630\u0627 \u0627\u0644\u062d\u062f\u064a\u062b :” \u064a\u0642\u0644\u0628\u0647\u0627 \u0643\u064a\u0641 \u064a\u0634\u0627\u0621” \u0648\u0642\u0627\u0644 \u0623\u064a\u0636\u064b\u0627” \u0625\u0646 \u0634\u0627\u0621 \u0623\u0646 \u064a\u0642\u064a\u0645\u0647 \u0623\u0642\u0627\u0645\u0647 \u0648\u0625\u0646 \u0634\u0627\u0621 \u0623\u0646 \u064a\u0632\u064a\u063a\u0647 \u0623\u0632\u0627\u063a\u0647” \u060c \u0648\u0643\u0627\u0646 \u064a\u0642\u0648\u0644 :” \u064a\u0627 \u0645\u0642\u0644\u0628 \u0627\u0644\u0642\u0644\u0648\u0628 \u062b\u0628\u062a \u0642\u0644\u0648\u0628\u0646\u0627\u0639\u0644\u0649 \u062f\u064a\u0646\u0643 ” \u0631\u0648\u0627\u0647\u0645\u0627 \u0623\u062d\u0645\u062f<\/p>\n

The Messenger of Allah peace be upon him said at the end of this Hadeeth: “He turns them -the hearts- as He wills” and also said that “If He wanted it-the heart- to be guided then it will be so, and if He willed it to astray then it will be so,” and he- the messenger- used to say: “O Allah – who turns the hearts between guidance and astry- keep our hearts firm on your religion” Narrated by Ahmad<\/p>\n<\/td>\n

\n

\u0647\u0630\u0647 \u0627\u0644\u0642\u0644\u0648\u0628 \u062a\u062d\u062a \u0642\u062f\u0631\u0629 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649 \u060c \u0625\u0646 \u0634\u0627\u0621 \u0647\u062f\u0649 \u0642\u0644\u0648\u0628 \u0628\u0646\u064a \u0621\u0627\u062f\u0645 \u0648\u0625\u0646 \u0634\u0627\u0621 \u0623\u0636\u0644\u0647\u0645 \u060c \u0647\u0630\u0627 \u0645\u0639\u0646\u0649 \u062d\u062f\u064a\u062b :” \u0627\u0644\u0642\u0644\u0648\u0628 \u0628\u064a\u0646 \u0625\u0635\u0628\u0639\u064a\u0646 \u0645\u0646 \u0623\u0635\u0627\u0628\u0639 \u0627\u0644\u0644\u0647 ” \u0631\u0648\u0627\u0647 \u0627\u0644\u062a\u0631\u0645\u0630\u064a<\/p>\n

These hearts are under the power of God Almighty, if He wills He would guide the hearts of the Humans and if He wills to astray them He would. this is the meaning of the hadeeth: “hearts are under the Will of Allah” Narrated by at-Tirmidhi<\/p>\n<\/td>\n

\n

\u0642\u0644\u0648\u0628 \u0628\u0646\u064a \u0621\u0627\u062f\u0645<\/p>\n

Hearts of the children of Adam (humans)<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0623\u0644\u0628\u0627\u0646\u064a ” \u0635\/63 \u0640 \u062f\u0627\u0631 \u0627\u0644\u062c\u064a\u0644 \u060c \u0628\u064a\u0631\u0648\u062a<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0628\u0639\u0636 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0625\u0646 \u062a\u062e\u0635\u064a\u0635 \u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0623\u062d\u064a\u0627\u0621 \u0644\u0644\u0623\u062d\u064a\u0627\u0621 \u064a\u0648\u0645 \u0627\u0644\u0639\u064a\u062f \u0644\u0643\u0648\u0646\u0647\u0645 \u0645\u0627 \u0623\u062a\u064a\u062d\u062a \u0644\u0647\u0645 \u0627\u0644\u0632\u064a\u0627\u0631\u0629 \u0641\u064a \u0623\u062b\u0646\u0627\u0621 \u0627\u0644\u0633\u0646\u0629 \u0628\u062f\u0639\u0629 \u0648\u0643\u0630\u0644\u0643 \u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0623\u0645\u0648\u0627\u062a \u0623\u064a \u0628\u062f\u0639\u0629 \u0636\u0644\u0627\u0644\u0629 \u0623\u064a \u0645\u0645\u0646\u0648\u0639\u0629 \u0634\u0631\u0639\u064b<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0644\u0623\u0628\u064a \u0647\u0631\u064a\u0631\u0629 :” \u0623\u0641\u0634 \u0627\u0644\u0633\u0644\u0627\u0645 \u060c \u0648\u0623\u0637\u0639\u0645 \u0627\u0644\u0637\u0639\u0627\u0645 \u060c \u0648\u0635\u0644 \u0627\u0644\u0623\u0631\u062d\u0627\u0645 \u060c \u0648\u0642\u0645 \u0628\u0627\u0644\u0644\u064a\u0644 \u0648\u0627\u0644\u0646\u0627\u0633 \u0646\u064a\u0627\u0645 \u060c \u062a\u062f\u062e\u0644 \u0627\u0644\u062c\u0646\u0629 \u0628\u0633\u0644\u0627\u0645 ” \u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u062d\u0628\u0627\u0646<\/p>\n<\/td>\n

\n

\u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0623\u0642\u0627\u0631\u0628 \u0641\u064a \u0639\u064a\u062f \u0627\u0644\u0641\u0637\u0631 \u0648\u0627\u0644\u0623\u0636\u062d\u0649 \u0645\u0646 \u0635\u0644\u0629 \u0627\u0644\u0631\u062d\u0645 \u0648\u0625\u062f\u062e\u0627\u0644 \u0627\u0644\u0633\u0631\u0648\u0631 \u0625\u0644\u0649 \u0642\u0644\u0628 \u0645\u0633\u0644\u0645 .<\/p>\n<\/td>\n

\n

\u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0623\u0642\u0627\u0631\u0628 \u0627\u0644\u0623\u062d\u064a\u0627\u0621 \u0648\u0627\u0644\u0623\u0645\u0648\u0627\u062a \u064a\u0648\u0645 \u0627\u0644\u0639\u064a\u062f<\/p>\n<\/td>\n

\n

62<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

” \u0641\u062a\u0627\u0648\u0649 \u0627\u0644\u0623\u0644\u0628\u0627\u0646\u064a ” \u0635\/63 \u0640 \u062f\u0627\u0631 \u0627\u0644\u062c\u064a\u0644 \u060c \u0628\u064a\u0631\u0648\u062a<\/p>\n

“Fatwas of al-Albani” p \/ 63 Dar-al-Jeel, Beirut<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0628\u0639\u0636 \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u0625\u0646 \u062a\u062e\u0635\u064a\u0635 \u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0623\u062d\u064a\u0627\u0621 \u0644\u0644\u0623\u062d\u064a\u0627\u0621 \u064a\u0648\u0645 \u0627\u0644\u0639\u064a\u062f \u0644\u0643\u0648\u0646\u0647\u0645 \u0645\u0627 \u0623\u062a\u064a\u062d\u062a \u0644\u0647\u0645 \u0627\u0644\u0632\u064a\u0627\u0631\u0629 \u0641\u064a \u0623\u062b\u0646\u0627\u0621 \u0627\u0644\u0633\u0646\u0629 \u0628\u062f\u0639\u0629 \u0648\u0643\u0630\u0644\u0643 \u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0623\u0645\u0648\u0627\u062a \u0623\u064a \u0628\u062f\u0639\u0629 \u0636\u0644\u0627\u0644\u0629 \u0623\u064a \u0645\u0645\u0646\u0648\u0639\u0629 \u0634\u0631\u0639\u064b<\/p>\n

Some Wahhabies said: ” specifying a visit to the living on the day of Eid because they could not visit them during the year is an innovation, and same goes for visiting the dead , meaning it is an innovation of misguidance and prohibited religiously<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0644\u0623\u0628\u064a \u0647\u0631\u064a\u0631\u0629 :” \u0623\u0641\u0634 \u0627\u0644\u0633\u0644\u0627\u0645 \u060c \u0648\u0623\u0637\u0639\u0645 \u0627\u0644\u0637\u0639\u0627\u0645 \u060c \u0648\u0635\u0644 \u0627\u0644\u0623\u0631\u062d\u0627\u0645 \u060c \u0648\u0642\u0645 \u0628\u0627\u0644\u0644\u064a\u0644 \u0648\u0627\u0644\u0646\u0627\u0633 \u0646\u064a\u0627\u0645 \u060c \u062a\u062f\u062e\u0644 \u0627\u0644\u062c\u0646\u0629 \u0628\u0633\u0644\u0627\u0645 ” \u0631\u0648\u0627\u0647 \u0627\u0628\u0646 \u062d\u0628\u0627\u0646<\/p>\n

The Messenger of Allah peace be upon him told Abu Hurayrah: “spread Salutation, feed others, connect your kin, and pray at night when people are sleeping, and shall enter Paradise in peace.” Narrated by Ibn Hibbaan<\/p>\n<\/td>\n

\n

\u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0623\u0642\u0627\u0631\u0628 \u0641\u064a \u0639\u064a\u062f \u0627\u0644\u0641\u0637\u0631 \u0648\u0627\u0644\u0623\u0636\u062d\u0649 \u0645\u0646 \u0635\u0644\u0629 \u0627\u0644\u0631\u062d\u0645 \u0648\u0625\u062f\u062e\u0627\u0644 \u0627\u0644\u0633\u0631\u0648\u0631 \u0625\u0644\u0649 \u0642\u0644\u0628 \u0645\u0633\u0644\u0645<\/p>\n

. Visiting relatives on Eid al-Fitr and Eid Al Adha is from keeping family ties and to bringing happiness to the heart of a Muslim<\/p>\n<\/td>\n

\n

\u0632\u064a\u0627\u0631\u0629 \u0627\u0644\u0623\u0642\u0627\u0631\u0628 \u0627\u0644\u0623\u062d\u064a\u0627\u0621 \u0648\u0627\u0644\u0623\u0645\u0648\u0627\u062a \u064a\u0648\u0645 \u0627\u0644\u0639\u064a\u062f<\/p>\n

Visiting the living and dead relatives on the day of Eid<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u062a\u0639\u0644\u064a\u0642 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0639\u0644\u0649 \u0643\u062a\u0627\u0628\u0647\u0645 ” \u0641\u062a\u062d \u0627\u0644\u0645\u062c\u064a\u062f ” \u060c \u0635\/216 \u0640 \u062f\u0627\u0631 \u0623\u0648\u0644\u0649 \u0627\u0644\u0646\u0647\u0649<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0623\u0647\u0644 \u0645\u0635\u0631 \u0623\u0639\u0638\u0645 \u0621\u0627\u0644\u0647\u062a\u0647\u0645 \u0623\u062d\u0645\u062f \u0627\u0644\u0628\u062f\u0648\u064a<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0623\u0646\u0647 \u064a\u062c\u0648\u0632 \u0644\u0644\u0645\u0633\u0644\u0645 \u0623\u0646 \u064a\u0632\u0648\u0631 \u0642\u0628\u0631 \u0646\u0628\u064a\u0651 \u0623\u0648 \u0648\u0644\u064a\u0651 \u0644\u0644\u062a\u0628\u0631\u0643 \u0628\u0647<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0645\u0635\u0631 \u0644\u0627 \u064a\u0639\u0628\u062f\u0648\u0646 \u0627\u0644\u0628\u062f\u0648\u064a \u0625\u0646\u0645\u0627 \u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u064a\u0632\u0648\u0631\u0648\u0646 \u0642\u0628\u0631\u0647 \u0628\u0646\u064a\u0629 \u0623\u0646 \u064a\u062e\u0644\u0642 \u0627\u0644\u0644\u0647 \u0644\u0647\u0645 \u0627\u0644\u0628\u0631\u0643\u0629<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0645\u0635\u0631<\/p>\n<\/td>\n

\n

63<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u062a\u0639\u0644\u064a\u0642 \u0627\u0628\u0646 \u0628\u0627\u0632 \u0639\u0644\u0649 \u0643\u062a\u0627\u0628\u0647\u0645 ” \u0641\u062a\u062d \u0627\u0644\u0645\u062c\u064a\u062f ” \u060c \u0635\/216 \u0640 \u062f\u0627\u0631 \u0623\u0648\u0644\u0649 \u0627\u0644\u0646\u0647\u0649<\/p>\n

Ibn Baaz’s comment on their book “Fath al-Majeed,” p. \/ 216 Dar Olin-Nuha<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0623\u0647\u0644 \u0645\u0635\u0631 \u0623\u0639\u0638\u0645 \u0621\u0627\u0644\u0647\u062a\u0647\u0645 \u0623\u062d\u0645\u062f \u0627\u0644\u0628\u062f\u0648\u064a<\/p>\n

Wahhabism say: the people of Egypt’s greatest gods is Ahmad alBadawi<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0623\u0646\u0647 \u064a\u062c\u0648\u0632 \u0644\u0644\u0645\u0633\u0644\u0645 \u0623\u0646 \u064a\u0632\u0648\u0631 \u0642\u0628\u0631 \u0646\u0628\u064a\u0651 \u0623\u0648 \u0648\u0644\u064a\u0651 \u0644\u0644\u062a\u0628\u0631\u0643 \u0628\u0647<\/p>\n

Scholars said that it is permissible for a Muslim to visit the grave of the Prophet or a waliyy to seek blessing by<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0645\u0635\u0631 \u0644\u0627 \u064a\u0639\u0628\u062f\u0648\u0646 \u0627\u0644\u0628\u062f\u0648\u064a \u0625\u0646\u0645\u0627 \u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u064a\u0632\u0648\u0631\u0648\u0646 \u0642\u0628\u0631\u0647 \u0628\u0646\u064a\u0629 \u0623\u0646 \u064a\u062e\u0644\u0642 \u0627\u0644\u0644\u0647 \u0644\u0647\u0645 \u0627\u0644\u0628\u0631\u0643\u0629<\/p>\n

The people of Egypt do not worship the alBadawi, rather Muslims visit his grave with the intention that God creates for them the blessing<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0645\u0635\u0631<\/p>\n

The people of Egypt<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n<\/tr>\n
\n

\u0627\u0644\u0645\u0631\u062c\u0639 \u0627\u0644\u0633\u0627\u0628\u0642 \u0635\/217<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0623\u0647\u0644 \u0627\u0644\u0634\u0627\u0645 \u064a\u0639\u0628\u062f\u0648\u0646 \u0627\u0628\u0646 \u0639\u0631\u0628\u064a<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0623\u0646\u0647 \u064a\u062c\u0648\u0632 \u0644\u0644\u0645\u0633\u0644\u0645 \u0623\u0646 \u064a\u0632\u0648\u0631 \u0642\u0628\u0631 \u0646\u0628\u064a\u0651 \u0623\u0648 \u0648\u0644\u064a\u0651 \u0644\u0644\u062a\u0628\u0631\u0643 \u0628\u0647<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0627\u0644\u0634\u0627\u0645 \u0644\u0627 \u064a\u0639\u0628\u062f\u0648\u0646 \u0627\u0628\u0646 \u0639\u0631\u0628\u064a \u0625\u0646\u0645\u0627 \u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u064a\u0632\u0648\u0631\u0648\u0646 \u0642\u0628\u0631\u0647 \u0628\u0646\u064a\u0629 \u0623\u0646 \u064a\u062e\u0644\u0642 \u0627\u0644\u0644\u0647 \u0644\u0647\u0645 \u0627\u0644\u0628\u0631\u0643\u0629<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0627\u0644\u0634\u0627\u0645<\/p>\n<\/td>\n

\n

64<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0627\u0644\u0645\u0631\u062c\u0639 \u0627\u0644\u0633\u0627\u0628\u0642 \u0635\/217<\/p>\n

\u0627\u0644\u0645\u0631\u062c\u0639 \u0627\u0644\u0633\u0627\u0628\u0642 \u0635\/<\/p>\n

217<\/p>\n

Ibid p. \/ 217<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0623\u0647\u0644 \u0627\u0644\u0634\u0627\u0645 \u064a\u0639\u0628\u062f\u0648\u0646 \u0627\u0628\u0646 \u0639\u0631\u0628\u064a<\/p>\n

Wahhabism say: The people of Sham worship IbnArabi<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0623\u0646\u0647 \u064a\u062c\u0648\u0632 \u0644\u0644\u0645\u0633\u0644\u0645 \u0623\u0646 \u064a\u0632\u0648\u0631 \u0642\u0628\u0631 \u0646\u0628\u064a\u0651 \u0623\u0648 \u0648\u0644\u064a\u0651 \u0644\u0644\u062a\u0628\u0631\u0643 \u0628\u0647<\/p>\n

Scholars said that it is permissible for a Muslim to visit the grave of the Prophet or a waliyy to seek blessing by<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0627\u0644\u0634\u0627\u0645 \u0644\u0627 \u064a\u0639\u0628\u062f\u0648\u0646 \u0627\u0628\u0646 \u0639\u0631\u0628\u064a \u0625\u0646\u0645\u0627 \u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u064a\u0632\u0648\u0631\u0648\u0646 \u0642\u0628\u0631\u0647 \u0628\u0646\u064a\u0629 \u0623\u0646 \u064a\u062e\u0644\u0642 \u0627\u0644\u0644\u0647 \u0644\u0647\u0645 \u0627\u0644\u0628\u0631\u0643\u0629<\/p>\n

the people of Sham Do not worship IbnArabi, rather Muslims visit his grave with the intention that God creates for them the blessing<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0627\u0644\u0634\u0627\u0645<\/p>\n

The people of Sham<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0627\u0644\u0645\u0631\u062c\u0639 \u0627\u0644\u0633\u0627\u0628\u0642 \u0635\/ 217<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629: \u0623\u0646\u062a\u0634\u0631\u062a \u0641\u064a\u0647\u0645 \u0639\u0628\u0627\u062f\u0629 \u0627\u0644\u0637\u0648\u0627\u063a\u064a\u062a \u0648\u0627\u0644\u0623\u0634\u062c\u0627\u0631 \u0648\u0627\u0644\u0623\u062d\u062c\u0627\u0631 \u0648\u0627\u0644\u0642\u0628\u0648\u0631<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0623\u0646\u0647 \u064a\u062c\u0648\u0632 \u0644\u0644\u0645\u0633\u0644\u0645 \u0623\u0646 \u064a\u0632\u0648\u0631 \u0642\u0628\u0631 \u0646\u0628\u064a\u0651 \u0623\u0648 \u0648\u0644\u064a\u0651 \u0644\u0644\u062a\u0628\u0631\u0643 \u0628\u0647<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u0641\u064a \u0627\u0644\u062d\u062c\u0627\u0632 \u0648\u0627\u0644\u064a\u0645\u0646 \u0644\u0627 \u064a\u0639\u0628\u062f\u0648\u0646 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0627\u0644\u062d\u062c\u0627\u0632 \u0648\u0627\u0644\u064a\u0645\u0646<\/p>\n<\/td>\n

\n

65<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0627\u0644\u0645\u0631\u062c\u0639 \u0627\u0644\u0633\u0627\u0628\u0642 \u0635\/<\/p>\n

217<\/p>\n

Ibid p. \/ 217<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629: \u0623\u0646\u062a\u0634\u0631\u062a \u0641\u064a\u0647\u0645 \u0639\u0628\u0627\u062f\u0629 \u0627\u0644\u0637\u0648\u0627\u063a\u064a\u062a \u0648\u0627\u0644\u0623\u0634\u062c\u0627\u0631 \u0648\u0627\u0644\u0623\u062d\u062c\u0627\u0631 \u0648\u0627\u0644\u0642\u0628\u0648\u0631<\/p>\n

Wahhabism say: the worship of idols, trees, stones and graves has spread amongst them<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0623\u0646\u0647 \u064a\u062c\u0648\u0632 \u0644\u0644\u0645\u0633\u0644\u0645 \u0623\u0646 \u064a\u0632\u0648\u0631 \u0642\u0628\u0631 \u0646\u0628\u064a\u0651 \u0623\u0648 \u0648\u0644\u064a\u0651 \u0644\u0644\u062a\u0628\u0631\u0643 \u0628\u0647<\/p>\n

Scholars said that it is permissible for a Muslim to visit the grave of the Prophet or a waliyy to seek blessing by<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u0641\u064a \u0627\u0644\u062d\u062c\u0627\u0632 \u0648\u0627\u0644\u064a\u0645\u0646 \u0644\u0627 \u064a\u0639\u0628\u062f\u0648\u0646 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647<\/p>\n

Muslims in the Hijaz and Yemen do not worship except Allah<\/p>\n<\/td>\n

\n

\u0623\u0647\u0644 \u0627\u0644\u062d\u062c\u0627\u0632 \u0648\u0627\u0644\u064a\u0645\u0646<\/p>\n

The people of the Hijaz and Yemen<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

” \u0627\u0644\u0645\u0648\u062a \u0639\u0638\u0627\u062a\u0647 \u0648\u0623\u062d\u0643\u0627\u0645\u0647 ” \u0644\u0639\u0644\u064a \u0639\u0628\u062f \u0627\u0644\u062d\u0645\u064a\u062f \u060c \u0635\/29 \u060c \u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0640 \u0627\u0644\u0623\u0631\u062f\u0646<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0644\u0627 \u064a\u062c\u0648\u0632 \u0642\u0648\u0644 \u0648\u062d\u0651\u062f\u0648\u0627 \u0627\u0644\u0644\u0647 \u0644\u0623\u0646 \u0630\u0644\u0643 \u064a\u062e\u0627\u0644\u0641 \u0627\u0644\u0634\u0631\u064a\u0639\u0629<\/p>\n<\/td>\n

\n

\u0644\u0645 \u064a\u0631\u062f \u0641\u064a \u0627\u0644\u0634\u0631\u0639 \u062a\u062d\u0631\u064a\u0645 \u0630\u0644\u0643<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0630\u0644\u0643 \u0644\u0623\u0646\u0647 \u064a\u0630\u0643\u0651\u0631 \u0627\u0644\u0646\u0627\u0633 \u0628\u0630\u0643\u0631 \u0627\u0644\u0644\u0647 \u0648\u064a\u0628\u0639\u062f\u0647\u0645 \u0639\u0646 \u063a\u064a\u0628\u0629 \u0627\u0644\u0645\u064a\u062a \u0627\u0644\u0645\u0633\u0644\u0645<\/p>\n<\/td>\n

\n

\u0642\u0648\u0644 : \u0648\u062d\u0651\u062f\u0648\u0627 \u0627\u0644\u0644\u0647 \u062e\u0644\u0641 \u0627\u0644\u062c\u0646\u0627\u0632\u0629<\/p>\n<\/td>\n

\n

66<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

” \u0627\u0644\u0645\u0648\u062a \u0639\u0638\u0627\u062a\u0647 \u0648\u0623\u062d\u0643\u0627\u0645\u0647 ” \u0644\u0639\u0644\u064a \u0639\u0628\u062f \u0627\u0644\u062d\u0645\u064a\u062f \u060c \u0635\/29 \u060c \u0627\u0644\u0645\u0643\u062a\u0628\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0640 \u0627\u0644\u0623\u0631\u062f\u0646<\/p>\n

“Death, Its lessons and Rulings” by Ali Abdul Hamid, p \/ 29 Islamic Library, Jordan<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0644\u0627 \u064a\u062c\u0648\u0632 \u0642\u0648\u0644 \u0648\u062d\u0651\u062f\u0648\u0627 \u0627\u0644\u0644\u0647 \u0644\u0623\u0646 \u0630\u0644\u0643 \u064a\u062e\u0627\u0644\u0641 \u0627\u0644\u0634\u0631\u064a\u0639\u0629<\/p>\n

Wahhabies say: it is not permissible to say’ Say Allah is the only God because it violates religious rules<\/p>\n<\/td>\n

\n

\u0644\u0645 \u064a\u0631\u062f \u0641\u064a \u0627\u0644\u0634\u0631\u0639 \u062a\u062d\u0631\u064a\u0645 \u0630\u0644\u0643<\/p>\n

It is not stated that this is haraam in Islam<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0630\u0644\u0643 \u0644\u0623\u0646\u0647 \u064a\u0630\u0643\u0651\u0631 \u0627\u0644\u0646\u0627\u0633 \u0628\u0630\u0643\u0631 \u0627\u0644\u0644\u0647 \u0648\u064a\u0628\u0639\u062f\u0647\u0645 \u0639\u0646 \u063a\u064a\u0628\u0629 \u0627\u0644\u0645\u064a\u062a \u0627\u0644\u0645\u0633\u0644\u0645<\/p>\n

It is permissible because it reminds people of the remembrance of Allah and keep them away from backbiting the deceased Muslim<\/p>\n<\/td>\n

\n

\u0642\u0648\u0644 : \u0648\u062d\u0651\u062f\u0648\u0627 \u0627\u0644\u0644\u0647 \u062e\u0644\u0641 \u0627\u0644\u062c\u0646\u0627\u0632\u0629<\/p>\n

Saying :’ Say Allah is the only God’ behind the funeral<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0627\u0644\u0645\u0635\u062f\u0631 \u0627\u0644\u0633\u0627\u0628\u0642 \u060c \u0635\/ 30 \u0648 43<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0644\u0627 \u064a\u0634\u0631\u0639 \u062d\u0645\u0644 \u0627\u0644\u062c\u0646\u0627\u0632\u0629 \u0639\u0644\u0649 \u0633\u064a\u0627\u0631\u0629 \u0645\u062e\u0635\u0635\u0629 \u0644\u0644\u062c\u0646\u0627\u0626\u0632 \u0648\u062a\u0634\u064a\u064a\u0639 \u0627\u0644\u0645\u0634\u064a\u0639\u064a\u0646 \u0644\u0647\u0627 \u0648\u0647\u0645 \u0641\u064a \u0627\u0644\u0633\u064a\u0627\u0631\u0627\u062a \u0644\u0623\u0646 \u0630\u0644\u0643 \u0645\u0646 \u0639\u0627\u062f\u0627\u062a \u0627\u0644\u0643\u0641\u0627\u0631 .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0623\u0635\u0644 \u0641\u064a \u0627\u0644\u0634\u0626 \u0627\u0644\u0625\u0628\u0627\u062d\u0629 \u0625\u0646 \u0644\u0645 \u064a\u0631\u062f \u062a\u062d\u0631\u064a\u0645\u0647 \u0648\u0644\u0645 \u064a\u062b\u0628\u062a \u0623\u0646\u0647 \u0645\u0646 \u0639\u0627\u062f\u0629 \u0627\u0644\u0643\u0641\u0627\u0631 \u060c \u0623\u0645\u0627 \u0627\u0644\u0633\u0646\u0651\u0629 \u062d\u0645\u0644 
\u0627\u0644\u0645\u064a\u062a \u0648\u0627\u0644\u0645\u0634\u064a \u0628\u0647 .<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0644\u064a\u0633 \u062d\u0631\u0627\u0645\u064b\u0627<\/p>\n<\/td>\n

\n

\u062d\u0645\u0644 \u0627\u0644\u062c\u0646\u0627\u0632\u0629 \u0639\u0644\u0649 \u0627\u0644\u0633\u064a\u0627\u0631\u0629<\/p>\n<\/td>\n

\n

67<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

\u0627\u0644\u0645\u0635\u062f\u0631 \u0627\u0644\u0633\u0627\u0628\u0642 \u060c \u0635\/ 30 \u0648 43<\/p>\n

Ibid, p. \/ 30 and 43<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0644\u0627 \u064a\u0634\u0631\u0639 \u062d\u0645\u0644 \u0627\u0644\u062c\u0646\u0627\u0632\u0629 \u0639\u0644\u0649 \u0633\u064a\u0627\u0631\u0629 \u0645\u062e\u0635\u0635\u0629 \u0644\u0644\u062c\u0646\u0627\u0626\u0632 \u0648\u062a\u0634\u064a\u064a\u0639 \u0627\u0644\u0645\u0634\u064a\u0639\u064a\u0646 \u0644\u0647\u0627 \u0648\u0647\u0645 \u0641\u064a \u0627\u0644\u0633\u064a\u0627\u0631\u0627\u062a \u0644\u0623\u0646 \u0630\u0644\u0643 \u0645\u0646 \u0639\u0627\u062f\u0627\u062a \u0627\u0644\u0643\u0641\u0627\u0631<\/p>\n

. Wahhabies say: It is not permissible to carry the coffin on a funeral car while the mourners accompanying it with their cars because that is among the habits of blasphemers<\/p>\n<\/td>\n

\n

\u0627\u0644\u0623\u0635\u0644 \u0641\u064a \u0627\u0644\u0634\u0626 \u0627\u0644\u0625\u0628\u0627\u062d\u0629 \u0625\u0646 \u0644\u0645 \u064a\u0631\u062f \u062a\u062d\u0631\u064a\u0645\u0647 \u0648\u0644\u0645 \u064a\u062b\u0628\u062a \u0623\u0646\u0647 \u0645\u0646 \u0639\u0627\u062f\u0629 \u0627\u0644\u0643\u0641\u0627\u0631 \u060c \u0623\u0645\u0627 \u0627\u0644\u0633\u0646\u0651\u0629 \u062d\u0645\u0644 
\u0627\u0644\u0645\u064a\u062a \u0648\u0627\u0644\u0645\u0634\u064a \u0628\u0647<\/p>\n

The initial judgment of matters is permissibility unless it is stated to be forbidden, nor was it proven to be a custom of the blasphemers. The sunna is to carry the dead and walk with it<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0644\u064a\u0633 \u062d\u0631\u0627\u0645\u064b\u0627<\/p>\n

It is permissible, not forbidden<\/p>\n<\/td>\n

\n

\u062d\u0645\u0644 \u0627\u0644\u062c\u0646\u0627\u0632\u0629 \u0639\u0644\u0649 \u0627\u0644\u0633\u064a\u0627\u0631\u0629<\/p>\n

Carrying a coffin on a vehicle<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647 ” \u0627\u0644\u0648\u0644\u0627\u0621 \u0648\u0627\u0644\u0628\u0631\u0627\u0621” \u060c \u0635\/7 \u0640 \u0627\u0644\u0648\u0637\u0646 \u0644\u0644\u0646\u0634\u0631 \u060c \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u0627\u0644\u0641\u0648\u0632\u0627\u0646 : \u064a\u062d\u0631\u0645 \u0627\u0644\u062a\u0634\u0628\u0647 \u0628\u0627\u0644\u0643\u0641\u0627\u0631 \u0643\u0627\u0644\u0643\u0644\u0627\u0645 \u0628\u0644\u063a\u062a\u0647\u0645<\/p>\n<\/td>\n

\n

\u0644\u0645 \u064a\u0631\u062f \u0646\u0635 \u064a\u062d\u0631\u0645 \u0630\u0644\u0643<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0627\u0644\u0643\u0644\u0627\u0645 \u0628\u0627\u0644\u0625\u0646\u0643\u0644\u064a\u0632\u064a\u0629 \u0623\u0648 \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0623\u0648 \u063a\u064a\u0631\u0647\u0627<\/p>\n<\/td>\n

\n

\u0627\u0644\u0643\u0644\u0627\u0645 \u0628\u063a\u064a\u0631 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/p>\n<\/td>\n

\n

68<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

 <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n<\/tr>\n
\n

\u0645\u0646\u0634\u0648\u0631 ” \u0641\u062a\u0627\u0648\u0649 \u0648\u062a\u0648\u062c\u064a\u0647\u0627\u062a \u0644\u0644\u0645\u0631\u0623\u0629 ” \u060c \u0635\/4 \u0640 \u0637\u0628\u0639\u0629 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0627\u0644\u0648\u0647\u0627\u0628\u064a: \u064a\u062d\u0631\u064f\u0645 \u0639\u0644\u0649 \u0627\u0644\u0645\u0631\u0623\u0629 \u0631\u0643\u0648\u0628 \u0627\u0644\u0633\u064a\u0627\u0631\u0629 \u0644\u0648\u062d\u062f\u0647\u0627 \u0645\u0639 \u0633\u0627\u0626\u0642 \u063a\u064a\u0631 \u0645\u062d\u0631\u0645 \u0644\u0647\u0627 \u0648\u0644\u0648 \u0641\u064a \u0648\u0633\u0637 \u0627\u0644\u0628\u0644\u062f<\/p>\n<\/td>\n

\n

\u062f\u0644\u064a\u0644\u0647 \u0627\u0644\u0642\u0627\u0639\u062f\u0629 \u0627\u0644\u0641\u0642\u0647\u064a\u0629 : \u0627\u0644\u0623\u0635\u0644 \u0641\u064a \u0627\u0644\u0623\u0634\u064a\u0627\u0621 \u0627\u0644\u0625\u0628\u0627\u062d\u0629 \u0625\u0644\u0627 \u0645\u0627 \u0642\u0627\u0645 \u0627\u0644\u062f\u0644\u064a\u0644 \u0639\u0644\u0649 \u062a\u062d\u0631\u064a\u0645\u0647<\/p>\n<\/td>\n

\n

\u0644\u0627 \u064a\u062d\u0631\u0645 \u0630\u0644\u0643 \u0645\u0627 \u062f\u0627\u0645\u062a \u0636\u0645\u0646 \u062d\u062f\u0648\u062f \u0627\u0644\u0634\u0631\u0639 .<\/p>\n<\/td>\n

\n

\u0631\u0643\u0648\u0628 \u0627\u0644\u0645\u0631\u0623\u0629 \u0644\u0644\u0633\u064a\u0627\u0631\u0629<\/p>\n<\/td>\n

\n

69<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This in the brochure \u201cFatawa and directives for the woman\u201d Page 4- ar-Rirad Edition<\/p>\n<\/td>\n

\n

Al-^Uthaymeen-the Wahha<\/span>biyy said: It is unlawful for the woman to ride the car alone with a driver without a mah<\/span>ram for her even if it was in the middle of the town<\/p>\n<\/td>\n

\n

The proof is the religious rule: The origin of the judgments about matters is the permissibility unless what there was a proof about its unlawfulness<\/p>\n<\/td>\n

\n

It is permissible as long as it within the boundaries of the Religious rules<\/p>\n<\/td>\n

\n

The case of women riding cars<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0645\u0646\u0634\u0648\u0631 ” \u0641\u062a\u0627\u0648\u0649 \u0648\u062a\u0648\u062c\u064a\u0647\u0627\u062a \u0644\u0644\u0645\u0631\u0623\u0629 ” \u060c \u0635\/4 \u0640 \u0637\u0628\u0639\u0629 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644 \u0627\u0628\u0646 \u062c\u0628\u0631\u064a\u0646 \u0627\u0644\u0648\u0647\u0627\u0628\u064a : \u064a\u062d\u0631\u064f\u0645 \u0639\u0644\u0649 \u0627\u0644\u0645\u0631\u0623\u0629 \u0644\u0628\u0633\u0647\u0627 \u0644\u0623\u0646 \u0641\u064a \u0630\u0644\u0643 \u0625\u0628\u0631\u0627\u0632 \u0631\u0623\u0633\u0647\u0627 \u0648\u0639\u0646\u0642\u0647\u0627 \u0648\u062d\u062c\u0645 \u0627\u0644\u0645\u0646\u0643\u0628\u064a\u0646<\/p>\n<\/td>\n

\n

\u0644\u0645 \u064a\u062d\u0631\u0645 \u0623\u062d\u062f \u0645\u0646 \u0627\u0644\u0623\u0626\u0645\u0629 \u0627\u0644\u0645\u062c\u062a\u0647\u062f\u064a\u0646 \u0647\u0630\u0627 \u0627\u0644\u0634\u0626 \u060c \u0648\u0645\u0646 \u0627\u062f\u0639\u0649 \u0641\u0639\u0644\u064a\u0647 \u0627\u0644\u0628\u064a\u0627\u0646<\/p>\n<\/td>\n

\n

\u0644\u0627 \u064a\u062d\u0631\u0645 \u0639\u0644\u0649 \u0627\u0644\u0645\u0631\u0623\u0629 \u0627\u0644\u062a\u0633\u062a\u0631 \u0628\u0644\u0628\u0633 \u0627\u0644\u0639\u0628\u0627\u0621\u0629 \u0639\u0644\u0649 \u0627\u0644\u0643\u062a\u0641\u064a\u0646<\/p>\n<\/td>\n

\n

\u0644\u0628\u0633 \u0627\u0644\u0639\u0628\u0627\u0621\u0629 \u0644\u0644\u0645\u0631\u0623\u0629<\/p>\n<\/td>\n

\n

70<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This in the brochure \u201cFatawa and directives for the woman\u201d Page 4- ar-Rirad Edition<\/p>\n<\/td>\n

\n

Ibn Jibreen- the Wahhabi<\/span>yy- said: It is unlawful to wear it because it reveals her head, her neck, and the size of her shoulders.<\/p>\n<\/td>\n

\n

None of Mujtahid ima<\/span>ms deemed this unlawful and who claims that is asked to produce the proof \u2013if any-<\/p>\n<\/td>\n

\n

It is not unlawful for the woman to put the garment on the two shoulders<\/p>\n<\/td>\n

\n

The case of women wearing the garment<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628 ” \u0623\u0644\u0641\u0627\u0638 \u0648\u0645\u0641\u0627\u0647\u064a\u0645 ” \u0644\u0644\u0639\u062b\u064a\u0645\u064a\u0646 \u0635\/67 \u060c \u062f\u0627\u0631 \u0627\u0644\u0648\u0637\u0646 \u0640 \u0627\u0644\u0631\u064a\u0627\u0636<\/p>\n<\/td>\n

\n

\u0642\u0627\u0644\u062a \u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 : \u0648\u0636\u0639 \u0627\u0644\u0625\u0645\u0633\u0627\u0643 \u0641\u064a \u0627\u0644\u062a\u0642\u0648\u064a\u0645 \u0628\u0623\u0646 \u064a\u062c\u0639\u0644 \u0642\u0628\u0644 \u0635\u0644\u0627\u0629 \u0627\u0644\u0641\u062c\u0631 \u0628\u0646\u062d\u0648 10 \u0623\u0648 15 \u062f\u0642\u064a\u0642\u0629 \u0641\u0647\u0630\u0627 \u0645\u0646 \u0627\u0644\u0628\u0627\u0637\u0644 \u0648\u0627\u0644\u0628\u062f\u0639<\/p>\n<\/td>\n

\n

\u0644\u0645 \u064a\u0631\u062f \u0646\u0635 \u0644\u0627 \u0641\u064a \u0643\u062a\u0627\u0628 \u0627\u0644\u0644\u0647 \u0648\u0644\u0627 \u0641\u064a \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u0645\u0637\u0647\u0631\u0629 \u0641\u064a \u0645\u0646\u0639 \u0630\u0644\u0643<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0630\u0644\u0643 \u0645\u0627 \u062f\u0627\u0645 \u0627\u0644\u062a\u0642\u0648\u064a\u0645 \u064a\u064f\u0631\u0627\u0639\u0649 \u0641\u064a\u0647 \u0627\u0644\u0623\u0648\u0642\u0627\u062a \u0627\u0644\u0634\u0631\u0639\u064a\u0629 \u0648\u0647\u0630\u0627 \u0641\u064a\u0647 \u062a\u0630\u0643\u064a\u0631 \u0644\u0644\u0646\u0627\u0633 \u0628\u0627\u0644\u0627\u0633\u062a\u0639\u062f\u0627\u062f \u0644\u0642\u0631\u0628 
\u062f\u062e\u0648\u0644 \u0627\u0644\u0641\u062c\u0631<\/p>\n<\/td>\n

\n

\u0630\u0643\u0631 \u0627\u0644\u0625\u0645\u0633\u0627\u0643 \u0641\u064a \u062a\u0642\u0648\u064a\u0645 \u0634\u0647\u0631 \u0631\u0645\u0636\u0627\u0646<\/p>\n<\/td>\n

\n

71<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in the book \u201cAlfadh<\/span>wa Mafa<\/span>hi<\/span>m\u201d for al-^Uthaymeen page\/ 67, Dar al-Wat<\/span>an Riyad<\/p>\n<\/td>\n

\n

The Wahhabiyys said: Including Imsa<\/span>k time, which is about 10 or 15 minutes before fajr, in the calendar is invalid and an innovation<\/p>\n<\/td>\n

\n

There in no text mentioned in theQ<\/span>ur\u2019a<\/span>n or the Purified Sunnah which prevents us from doing that<\/p>\n<\/td>\n

\n

It is permissible as long as the calendars\u2019 times complies with the Religious rules , this reminds people to be prepared for the start of dawn (fajr)time<\/p>\n<\/td>\n

\n

Mentioning the time of Imsa<\/span>k (the time when one should stop eating before dawn as a precaution) in the calendar of Ramada<\/span>n<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
\n

\u0643\u062a\u0627\u0628\u0647\u0645 \u0627\u0644\u0645\u0633\u0645\u0649 ” \u0627\u0644\u0647\u062f\u064a\u0629 \u0627\u0644\u0633\u0646\u064a\u0629” \u0644\u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0645\u062d\u0645\u062f \u0627\u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0648\u0647\u0627\u0628 \u060c \u0635\/47 \u0640 \u0645\u0637\u0628\u0639\u0629 \u0627\u0644\u0645\u0646\u0627\u0631 \u060c 
\u0645\u0635\u0631 .<\/p>\n<\/td>\n

\n

\u0627\u0644\u0648\u0647\u0627\u0628\u064a\u0629 \u064a\u0642\u0648\u0644\u0648\u0646 : \u0627\u0644\u0633\u0628\u062d\u0629 \u0645\u0646 \u0627\u0644\u0628\u062f\u0639 \u0627\u0644\u0645\u0630\u0645\u0648\u0645\u0629 \u0627\u0644\u062a\u064a \u0644\u0627 \u064a\u062c\u0648\u0632 \u0625\u0633\u062a\u0639\u0645\u0627\u0644\u0647\u0627 \u0648\u064a\u0646\u0647\u0648\u0646 \u0639\u0646 \u0625\u0638\u0647\u0627\u0631\u0647\u0627<\/p>\n<\/td>\n

\n

\u0645\u0631 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0651\u0645 \u0639\u0644\u0649 \u0623\u062d\u062f\u0649 \u0627\u0644\u0635\u062d\u0627\u0628\u064a\u0627\u062a \u0648\u0647\u064a \u062a\u0633\u0628\u062d \u0628\u0627\u0644\u062d\u0635\u0649 \u0641\u0644\u0645 \u064a\u0646\u0643\u0631 \u0639\u0644\u064a\u0647\u0627.
\u0631\u0648\u0627\u0647 \u0627\u0644\u062a\u0631\u0645\u0630\u064a \u0648\u0627\u0644\u0637\u0628\u0631\u0627\u0646\u064a \u0648\u0627\u0628\u0646 \u062d\u0628\u0627\u0646<\/p>\n<\/td>\n

\n

\u064a\u062c\u0648\u0632 \u0644\u0644\u0645\u0633\u0644\u0645 \u0623\u0646 \u064a\u0630\u0643\u0631 \u0627\u0644\u0644\u0647 \u0628\u0627\u0633\u062a\u0639\u0645\u0627\u0644 \u0627\u0644\u0633\u0628\u062d\u0629<\/p>\n<\/td>\n

\n

\u0627\u0644\u0645\u0633\u0628\u062d\u0629 -\u0627\u0644\u0633\u0628\u062d\u0629<\/p>\n<\/td>\n

\n

72<\/em><\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

This is in their book named<\/p>\n

\u201cal-Hidiyiah as-Saniyyah\u201d authored by Muh<\/span>ammad Ibn ^Abdul-Wahha<\/span>b, page\/ 47 Al-Manar Printing Press Egypt<\/p>\n<\/td>\n

\n

The Wahhabiys say: Using the subh<\/span>ah is among the misguided innovations which is not permissible to use it. They also prohibit others from displaying or showing it.<\/p>\n<\/td>\n

\n

The Prophets<\/span>allallahu ^ayhi wa sallam passed by a female companion, who was making tasbih<\/span> by using the pebbles -to keep track of the number- he did not disapprove that. This was narrated by at<\/span>-Tirmidhiyy, at-T<\/span>abara<\/span>niyy,and Ibn H<\/span>ibba<\/span>n.<\/p>\n<\/td>\n

\n

It is permissible for the Muslim to make dhikr (Mentioning the name of Alla<\/span>h) by using the subh<\/span>ah<\/p>\n<\/td>\n

\n

The Subh<\/span>ah<\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n <\/td>\n <\/td>\n <\/td>\n\n<\/td>\n <\/td>\n\n

 <\/p>\n<\/td>\n<\/tr>\n

 <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n <\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"\n\n\n
\n

The Sayings of Sunni Muslims VS. sayings of Wahhabbies<\/strong><\/p>\n

(Arabic\/English)<\/strong><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"pagelayer_contact_templates":[],"_pagelayer_content":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[351],"tags":[],"class_list":["post-13524","post","type-post","status-publish","format-standard","hentry","category-islamic-information"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t