This world is not Eternal - #Higgs_boson

[Sayfullah]

Even though some philosophers and scientists (#Higgs_boson) speculate about parallel universes and that this world has NO beginning, their beliefs contradicts Islam and the teachings of al-Qur'an which states that everything other than Allah has a beginning, and is the creator for everything.

Among those who opposed this belief as well was Ibn Taimiah who claimed that the world is eternal without a beginning!

This issue is one of the ugliest issues in belief by which Ibn Taymiyah dissented from the sound mind and the explicit tradition and Ijma^ of the Muslims. He mentioned this belief in five of his books: "Minhaj-us-Sunnat-in-Nabawiyyah", "Muwafaqatu Sarih-il-Ma^qul li Sahih-il-Manqul", "Sharh Hadith-in-Nuzul", "Sharh Hadith ^Imran Ibn Husayn", and "Naqdu Maratib-il-^Ijma^".
Read more about it:

www.alsunna.org/Ibn-Taymiyah-s-Saying-of-Hawadith-with-No-Beginning-Existing-Eternally-with-Allah-II.html

#علم #فيزياء #فيزيائيون #جسيم #هيغز #هيغز_بوزون #كون #Physics #Particle #Higgs

[Sayfullah]

Ibn Taymiyah's statement in "Sharh Hadith ^Imran Ibn Husayn", page 193,: If the kind of the creations is assumed to be eternal with Allah, this companionship is not negated by the Shar^ or the mind, but it is of His perfection.  Allah, ta^ala, said that the One Who creates is not equal to whoever does not create.  Then Ibn Taymiyah said: The creation existed eternally with Him.  Then he said: but many people confuse the self with the kind.

His statement in "Muwafaqatu Sarih-il-Ma^qul li Sahih-il-Manqul", page 291 is: We said: we do not accept.  However, the daily hadith is preceded by hawadith without a beginning.

In the manuscript of "Tashnif-ul-Masami^", page 342, Muhaddith, Usuliyy Badr-ud-Din az-Zarkashiyy reported the agreement of the Muslims upon the kufr of whoever says that the kind of the world is eternal. After mentioning that the philosophers said the world is eternal by matter and shape, and that some said it is eternal by matter but its shape is muhdath (has a beginning), he said: and the Muslims charged them (the philosophers) with deviation and kufr. Before that Hafiz Ibn Daqiq al-^Id, Qadi ^Iyad, and Hafiz Ibn Hajar said the like in "Sharh al-Bukhariyy".  Hafiz as-Subkiyy confirmed this belief about Ibn Taymiyah in his treatise "ad-Durrat-ul-Mudiyyah" and as said previously, Abu Sa^id al-^Ala'iyy did too. This belief was reported also by al-Jalal-ud-Dawwaniyy in "Sharh-ul-^Adudiyyah". He said: I saw in a writing of Abul-^Abbas Ibn Taymiyah the saying that the kind of al-^Arsh is eternal.

[Sayfullah]

The Hanafiyy ^Allamah (very knowledgeable Islamic scholar) al-Bayyadiyy mentioned in his book "Isharat-ul-Maram", page 197, after mentioning the proofs about the beginning of the world: Hence, what Ibn Taymiyah thought of al-^Arsh being eternal, as reported in "Sharh-ul-^Adudiyyah", is invalidated.